LDS and the Ten Commandments:
Old Testament Student Manual Genesis - 2 Samuel - 11 - Exodus 20 - The Ten Commandments
LDS and the
Sabbath:
7. Direct promises of temporal plenty, divine protection, and spiritual power are promised in connection with keeping the Sabbath. For example, after giving the commandment for the observance of the Sabbatical year, the Lord promises, ye shall dwell in the land in safety. And the land shall yield her fruit, and ye shall eat your fill, and dwell therein in safety. ( Leviticus 25:1819 .) Isaiah promised to those who do not do their own pleasures on the Sabbath, then shalt thou delight thyself in the Lord (a concept perhaps related to having ones confidence wax strong in the presence of God [see D&C 121:45 ]), and the Lord will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob ( Isaiah 58:14 ). The heritage of Jacob was exaltation, and he was made a God! (see D&C 132:37 ).
The promises of Doctrine and Covenants 59:1624 are based on the condition in verse 16 . Elder Spencer W. Kimball talked in some detail about the challenges of keeping the Sabbath day holy:
The fourth commandment is a dual law, both positive and negative. On the negative side: . . . in it (the Sabbath) thou shalt not do any work. On the positive side: Remember the sabbath day to keep it holy. . . .
Every week we find people defiantly carrying on their work and play activities on the Lords day. Shops and stores carry large signs: Open Sunday. Factories and businesses run with full steam ahead. Houses are displayed and sold. Beaches, parks, and other places of amusement enjoy their best business. Long waiting lines of people stand before ticket offices of theatres. The ball games and rodeos attract their thousands and families have their reunions in parks and canyons. Students study their secular lessons. Stockmen round up their cattle. People travel when unnecessary. Farmers plow and harvest and cultivate their crops. Some businessmen close their offices but spend their Sabbaths in streams, fishing, and in mountains, hunting, and in canyons, loafing. Women do their cleaning and other housework. Others explore and hike. The people, as a whole, seem to be on wheelsthe highways are crowded. Half-clad men are clipping hedges, cutting lawns. Lunch stands and drive-ins work almost in a frenzy. Women in housecoats and unshaved men spend hours lazing about their homes. The socially elite hold receptions and teas, and week after week the Sabbath is desecrated and the law of God defied.
It is conceded that many good folk are compelled to labor on Sunday. Their alternatives are to work or lose their employment. But frequently those whose shift work occupies part of the day excuse themselves from Sabbath activities using their work as an alibi. Shift workers seldom work more hours a day than other folk, and if they are determined such people can usually find ample time to render service and to hallow the Sabbath in the hours that remain.
When employment is at a low ebb and difficult to obtain, some people find they must labor on the holy day as an ox in the mire. But when employment is abundant, men can often find work which requires no Sabbath service. This change of employment might entail some financial sacrifice, but the Lord has promised he will bless those who live his laws. (In The Fourth Commandment, Part 1, The Ten Commandments Today, pp. 55, 5758.)
Then, speaking of the positive aspects of the commandment, Elder Kimball said:
In Hebrew the term Sabbath means rest. It contemplates quiet tranquility, peace of mind and spirit. It is a day to get rid of selfish interests and absorbing activities.
The Sabbath day is given throughout the generations of man for a perpetual covenant. It is a sign between the Lord and his children forever. It is a day in which to worship and to express our gratitude and appreciation to the Lord. It is a day on which to surrender every worldly interest and to praise the Lord humbly, for humility is the beginning of exaltation. It is a day not for affliction and burden but for rest and righteous enjoyment. It is a day not for lavish banqueting, but a day of simple meals and spiritual feasting; not a day of abstinence from food, except fast day, but a day when maid and mistress might be relieved from the preparation. It is a day graciously given us by our Heavenly Father. It is a day when animals may be turned out to graze and rest; when the plow may be stored in the barn and other machinery cooled down; a day when employer and employee, master and servant may be free from plowing, digging, toiling. It is a day when the office may be locked and business postponed, and troubles forgotten; a day when man may be temporarily released from that first injunction, In the sweat of thy face shalt thou eat bread, until thou return unto the ground. . . . It is a day when bodies may rest, minds relax, and spirits grow. It is a day when songs may be sung, prayers offered, sermons preached, and testimonies borne, and when man may climb high, almost annihilating time, space, and distance between himself and his Creator.
The Sabbath is a day on which to take inventoryto analyze our weaknesses, to confess our sins to our associates and our Lord. It is a day on which to fast in sackcloth and ashes. It is a day on which to read good books, a day to contemplate and ponder, a day to study lessons for priesthood and auxiliary organizations, a day to study the scriptures and to prepare sermons, a day to nap and rest and relax, a day to visit the sick, a day to preach the gospel, a day to proselyte, a day to visit quietly with the family and get acquainted with our children, a day for proper courting, a day to do good, a day to drink at the fountain of knowledge and of instruction, a day to seek forgiveness of our sins, a day for the enrichment of our spirit and our soul, a day to restore us to our spiritual stature, a day to partake of the emblems of his sacrifice and atonement, a day to contemplate the glories of the gospel and of the eternal realms, a day to climb high on the upward path toward our Heavenly Father. (In The Fourth Commandment, Part 2, The Ten Commandments Today, pp. 6668.)
Old Testament Student Manual Genesis - 2 Samuel - 11 - Exodus 20 - The Ten Commandments
The Sabbath is a holy day in which to do worthy and holy things. Abstinence from work and recreation is important but insufficient. The Sabbath calls for constructive thoughts and acts, and if one merely lounges about doing nothing on the Sabbath, he is breaking it. To observe it, one will be on his knees in prayer, preparing lessons, studying the gospel, meditating, visiting the ill and distressed, sleeping, reading wholesome material, and attending all the meetings of that day to which he is expected. To fail to do these proper things is a transgression on the omission side (Spencer W. Kimball, The Miracle of Forgiveness, Salt Lake City: Bookcraft, 1969, pp. 9697).
Remember the Sabbath Day - Ensign Apr. 1994 - ensign