Isaiah 53:11 (NKJV)
11 He shall see the labor of
His soul,
and be satisfied.
By
His knowledge My righteous Servant shall justify many,
For
He shall bear their iniquities.
Genesis 1:3 ~ Then God said, “Let there be light”; and there was light.
John 1:1 ~ In the beginning was the Word, and the Word was with God, and the Word was God.
John 1:14 ~ And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.
Like Thomas it is not dishonoring to God for a Messianic Jew to acknowledge Yeshua HaMashiach as
"My Lord and my God" when it is scriptural.
Similarily (like Visionary) it is not uncommon for Messianics to also agree when she says,
"Yeshua was assigned to earth and its redemption. All matters were in His hands since the foundation of the world. Any mention of God is a mention of Yeshua." And when Vis replies to another Messianic member by saying,
"Ahhh that is why you are having difficulty with Yeshua as "God in the flesh" it represents the view of some Messianics that don't believe that Yeshua HaMashiach is God although scripture tells us He represents
"all the fullness of the Godhead bodily" (Colossians 2:9).
Also one can appreciate why some translations use all capitals (I AM) when quoting Yeshua and why capitalizing "His" "He" or "Him" is both honoring to the Father and Yeshua ...
"I and the Father are one" ~ John 10:30
John 8:57-58 ~ “Why, you’re not yet fifty years old,” the Judeans replied, “and you have seen Avraham?” Yeshua said to them, “Yes, indeed! Before Avraham came into being, I AM!” (
"I AM that I AM" implying plurality of the Godhead)
Thomas answered Him, “My Lord and my God!” Yeshua said to him, “Have you trusted because you have seen me? How blessed are those who do not see, but trust anyway!”
Yeshua replied to him, “Have I been with you so long without your knowing me, Philip? Whoever has seen me has seen the Father; so how can you say, ‘Show us the Father’?"
Yes! It's a perplexing title that only contributes to the divisiveness.