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Archived-Sabbath School Lessons DAILY STUDY

thecountrydoc

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Wednesday

Our Father’s Plans for Us

Psalms 137:1 NIV 1 By the rivers of Babylon we sat and wept when we remembered Zion.

Psalms 137:1 NKJV 1 By the rivers of Babylon, There we sat down, yea, we wept When we remembered Zion.

Jeremiah 29:1-10 NKJV 1 Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem to the remainder of the elders who were carried away captive-to the priests, the prophets, and all the people whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon. 2 (This happened after Jeconiah the king, the queen mother, the eunuchs, the princes of Judah and Jerusalem, the craftsmen, and the smiths had departed from Jerusalem.

Jeremiah 29:3-10 3 The letter was sent by the hand of Elasah the son of Shaphan, and Gemariah the son of Hilkiah, whom Zedekiah king of Judah sent to Babylon, to Nebuchadnezzar king of Babylon, saying, 4 Thus says the LORD of hosts, the God of Israel, to all who were carried away captive, whom I have caused to be carried away from Jerusalem to Babylon: 5 Build houses and dwell in them; plant gardens and eat their fruit. 6 Take wives and beget sons and daughters; and take wives for your sons and give your daughters to husbands, so that they may bear sons and daughters-that you may be increased there, and not diminished. 7 And seek the peace of the city where I have caused you to be carried away captive, and pray to the LORD for it; for in its peace you will have peace. 8 For thus says the LORD of hosts, the God of Israel: Do not let your prophets and your diviners who are in your midst deceive you, nor listen to your dreams which you cause to be dreamed. 9 For they prophesy falsely to you in My name; I have not sent them, says the LORD. 10 For thus says the LORD: After seventy years are completed at Babylon, I will visit you and perform My good word toward you, and cause you to return to this place.

Jeremiah 29:4 NIV 4 This is what the LORD Almighty, the God of Israel, says to all those I carried into exile from Jerusalem to Babylon:

Jeremiah 29:4 NKJV 4 Thus says the LORD of hosts, the God of Israel, to all who were carried away captive, whom I have caused to be carried away from Jerusalem to Babylon:

Jeremiah 29:7 NIV 7 Also, seek the peace and prosperity of the city to which I have carried you into exile. Pray to the LORD for it, because if it prospers, you too will prosper."

Jeremiah 29:10 NIV 10 This is what the LORD says: "When seventy years are completed for Babylon, I will come to you and fulfill my gracious promise to bring you back to this place.

Jeremiah 29:7 NKJV 7 And seek the peace of the city where I have caused you to be carried away captive, and pray to the LORD for it; for in its peace you will have peace.

Jeremiah 29:10 NKJV 10 For thus says the LORD: After seventy years are completed at Babylon, I will visit you and perform My good word toward you, and cause you to return to this place.

Jeremiah 29:11-14 NKJV 11 For I know the thoughts that I think toward you, says the LORD, thoughts of peace and not of evil, to give you a future and a hope. 12 Then you will call upon Me and go and pray to Me, and I will listen to you. 13 And you will seek Me and find Me, when you search for Me with all your heart. 14 I will be found by you, says the LORD, and I will bring you back from your captivity; I will gather you from all the nations and from all the places where I have driven you, says the LORD, and I will bring you to the place from which I cause you to be carried away captive.
_________________________________________________

Your brother in Christ,
Doc
 
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thecountrydoc

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THURSDAYTHURSDAY November 15

Our Father's Discipline

Read Hebrews 12:5-13. What's the message to us here, and how does it fit in with what we have been studying this quarter?



In Hebrews 12:5-13, the author describes trials in the context of discipline. In the NIV Bible translation, the word discipline appears nearly ten times. In the Greek world, this word was the most basic word for education. So to understand discipline is to understand how God educates us in the school of faith that the author has been describing before in Hebrews 11.

Throughout Hebrews 11, the author has been painting pictures of men and women of faith. Their faith was what kept them going when they were faced with all sorts of trying situations. As we enter chapter 12, the author turns to us, the readers, and says that since so many people have persevered against incredible odds before us, we also can run and finish the life of faith. The key is to fix our eyes upon Jesus (vs. 2) that He may be an example when times are difficult (vs.3). Reading chapter 12 is like being given a set of reading glasses. Without these glasses our vision or understanding of hardship will always be fuzzy. But if we look through these glasses, it will correct the blurred explanation of suffering that our culture presses upon us. Then we will be able to understand clearly and be able to respond to trials intelligently.

Read through the "glasses" of Hebrews 12:1-13.

Now concentrate on verses 5-13.
What is the source of discipline?

our response to discipline?

the goal of discipline?

Read through Hebrews 12:1-13 again. Make a list of all the reasons you can identify with as grounds for hope. How have you experienced this hope in your own times of spiritual "education"?

________________________________________________

Don't forget to post your comments and questions.

Your brother in Christ,
Doc
 
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thecountrydoc

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Thursday

Our Father’s Discipline

Hebrews 12:5-13 NKJV 5 And you have forgotten the exhortation which speaks to you as to sons: "My son, do not despise the chastening of the LORD, Nor be discouraged when you are rebuked by Him; 6 For whom the LORD loves He chastens, And scourges every son whom He receives." 7 If you endure chastening, God deals with you as with sons; for what son is there whom a father does not chasten? 8 But if you are without chastening, of which all have become partakers, then you are illegitimate and not sons. 9 Furthermore, we have had human fathers who corrected us, and we paid them respect. Shall we not much more readily be in subjection to the Father of spirits and live? 10 For they indeed for a few days chastened us as seemed best to them, but He for our profit, that we may be partakers of His holiness. 11 Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it. 12 Therefore strengthen the hands which hang down, and the feeble knees, 13 and make straight paths for your feet, so that what is lame may not be dislocated, but rather be healed.

Read Hebrews chapter 11 in your Bible

Hebrews 12:1 NKJV 1 Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us,

Hebrews 12:1 NKJV 1 Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us,

Hebrews 12:1-13 NKJV 1 Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, 2 looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. 3 For consider Him who endured such hostility from sinners against Himself, lest you become weary and discouraged in your souls. 4 You have not yet resisted to bloodshed, striving against sin. 5 And you have forgotten the exhortation which speaks to you as to sons: "My son, do not despise the chastening of the LORD, Nor be discouraged when you are rebuked by Him; 6 For whom the LORD loves He chastens, And scourges every son whom He receives." 7 If you endure chastening, God deals with you as with sons; for what son is there whom a father does not chasten? 8 But if you are without chastening, of which all have become partakers, then you are illegitimate and not sons. 9 Furthermore, we have had human fathers who corrected us, and we paid them respect. Shall we not much more readily be in subjection to the Father of spirits and live?

Hebrews 12:10-13 10 For they indeed for a few days chastened us as seemed best to them, but He for our profit, that we may be partakers of His holiness. 11 Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it. 12 Therefore strengthen the hands which hang down, and the feeble knees, 13 and make straight paths for your feet, so that what is lame may not be dislocated, but rather be healed.

Hebrews 12:5-13 NKJV 5 And you have forgotten the exhortation which speaks to you as to sons: "My son, do not despise the chastening of the LORD, Nor be discouraged when you are rebuked by Him; 6 For whom the LORD loves He chastens, And scourges every son whom He receives." 7 If you endure chastening, God deals with you as with sons; for what son is there whom a father does not chasten? 8 But if you are without chastening, of which all have become partakers, then you are illegitimate and not sons. 9 Furthermore, we have had human fathers who corrected us, and we paid them respect. Shall we not much more readily be in subjection to the Father of spirits and live? 10 For they indeed for a few days chastened us as seemed best to them, but He for our profit, that we may be partakers of His holiness. 11 Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it. 12 Therefore strengthen the hands which hang down, and the feeble knees, 13 and make straight paths for your feet, so that what is lame may not be dislocated, but rather be healed.

Hebrews 12:1-13 NKJV 1 Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, 2 looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. 3 For consider Him who endured such hostility from sinners against Himself, lest you become weary and discouraged in your souls. 4 You have not yet resisted to bloodshed, striving against sin. 5 And you have forgotten the exhortation which speaks to you as to sons: "My son, do not despise the chastening of the LORD, Nor be discouraged when you are rebuked by Him; 6 For whom the LORD loves He chastens, And scourges every son whom He receives." 7 If you endure chastening, God deals with you as with sons; for what son is there whom a father does not chasten? 8 But if you are without chastening, of which all have become partakers, then you are illegitimate and not sons. 9 Furthermore, we have had human fathers who corrected us, and we paid them respect. Shall we not much more readily be in subjection to the Father of spirits and live? 10 For they indeed for a few days chastened us as seemed best to them, but He for our profit, that we may be partakers of His holiness. 11 Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it. 12 Therefore strengthen the hands which hang down, and the feeble knees, 13 and make straight paths for your feet, so that what is lame may not be dislocated, but rather be healed.
________________________________________________

Your brother in Christ,
Doc
 
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thecountrydoc

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Quick note: For some reason I haven't been able to access the SS Lesson for Friday 11/16/07. Until I can access tomorrows lesson, I'll post Sac. Centeral Study Hour live for this Sabbath, 11/17/07, now.
__________________________________________________

Sabbath School live from Sac. Centerl with Pastor Harold White. Click the link below and enjoy.

http://www.amazingfacts.org/Televis...SQT/4-2007/7/Indestructible-Hope/Default.aspx

DON'T FORGET THIS WEEK'S FREE OFFER! "How to Believe When You Hurt"
Offer #730

Your brother in Christ,
Doc
 
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thecountrydoc

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Sorry folks, in my haste earlier this week to make entries for this weeks SS Lesson, I completely fouled up the dates. I even forgot to start a new thread for his weeks lesson. PLEASE FORGIVE ME!!!

Can I claim one long senior moment for this entire week???
:bow:
Your brother in Christ,
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thecountrydoc

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FRIDAYFRIDAY November 16

Further Study:
Read Ellen G. White, "The School of the Hereafter," pp. 301-309, in Education; "Help in Daily Living," pp. 470,471, in The Ministry of Healing. "Into the experience of all there come times of keen disappointment and utter discouragement-days when sorrow is the portion, and it is hard to believe that God is still the kind benefactor of His earthborn children; days when troubles harass the soul, till death seems preferable to life. It is then that many lose their hold on God and are brought into the slavery of doubt, the bondage of unbelief. Could we at such times discern with spiritual insight the meaning of God's providences we should see angels seeking to save us from ourselves, striving to plant our feet upon a foundation more firm than the everlasting hills, and new faith, new life, would spring into being."—Ellen G. White, Prophets and Kings, p. 162.
Notes:

Discussion Questions:
gdq1.jpg
Ellen White says that "all" of us experience times of "keen disappointment and utter discouragement." How well do we notice each other as we go through such times? How can we better learn to be agents of hope for each other when we experience such bitter disappointments?
Notes:

gdq2.jpg
As a class, go over your answers to Tuesday's final question. What difference did it make in your life as you kept the reality of God's nearness ever before you?

Notes:

gdq3.jpg
In class, read aloud sections in Job 38-41. What kind of picture of God does it present? What do you learn that gives you hope and encouragement? How does the Sabbath fit into this picture? How does it help keep before us the nature and character of God?
Notes:

gdq4.jpg
Hope that transforms comes from heaven. This means that we can pray for hope to be brought into each other's lives. Spend some time praying for those whose hope has been faltering recently, that their hope may be renewed. More than that, what can you do for others who are in a losing struggle with hope?
Notes:

gdq5.jpg
If someone is willing, ask that person to recount a time when despair and trials caused him or her to lose hope and faith. What turned that person around? What can we share with one another that can help when we are in times of doubt and despair.
Notes:
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Don't forget to post your comments and questions.
________________________________________________
I N S I D E Story


The Lost Bank Card
by SHARON BRUNTON AND YUAMB

It was Friday afternoon, and Yuamb, a literature evangelist, stood in line at the bank in Papua New Guinea, waiting to withdraw money for bus fare to return home. She reached into her bag to take out her bank card, but it was not there. She found a Bible promise card instead. Worried, she removed everything from her purse, but her bank card was not there.
Frustrated, she complained to God. "Lord, how can You let this happen to me on Friday afternoon? I have no money to get home, and there is no time to sell books to earn some money for bus fare." She read the promise card she held in her hand. "A righteous man may have many troubles, but the Lord delivers him from them all" (Ps. 34:19, NIV).

Yuamb bowed her head again and asked God what He wanted her to do. Then she began walking. She passed several shops and turned down a side street. She stopped before a nightclub, then stepped in, not sure who she would meet there or what she would say.
A young girl named Joyce greeted Yuamb as she entered. Yuamb introduced herself as a literature evangelist, and the woman invited her to sit down. Soon Yuamb was showing Joyce the books she had with her. "Are you an Adventist?" Joyce asked. Surprised, Yuamb answered that she was.

Joyce explained that she had once been an Adventist. She bought a book, which provided Yuamb's bus fare. "Please come back on Monday," Joyce asked, "and bring The Desire of Ages and The Great Controversy."

Yuamb left that nightclub rejoicing that God had led her to this hungry soul in a place she might never have entered. Yuamb returned on Monday with the books Joyce had asked for. Joyce introduced Yuamb to Roslyn, who also bought several books, and several other young women in the club who enrolled in Bible studies.

When Yuamb returned to visit her new friends several weeks later, one girl complained that her copy of The Desire of Ages had been stolen. She ordered two more copies. Three months later the owner of the nightclub turned the club into a restaurant, and is giving the girls Sabbaths off to worship. Joyce and Roslyn and another friend are attending the Adventist church in their area.
Yuamb praises God for her lost bank card that led her to lost souls searching for truth.

SHARON BRUNTON is a missionary in Papua New Guinea. YUAMB is a literature evangelist living in Lae, Papua New Guinea.

Produced by the General Conference Office of Mission
Web site: www.adventistmission.org
__________________________________________

Your brother in Christ,
Doc
 
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thecountrydoc

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Friday November 16 PART 1

Ellen G. White, Education, pp. 301-309 Chap. 35 - The School of the Hereafter

Heaven is a school; its field of study, the universe; its teacher, the Infinite One. A branch of this school was established in Eden; and, the plan of redemption accomplished, education will again be taken up in the Eden school. {Ed 301.1}

"Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him." 1 Corinthians 2:9. Only through His word can a knowledge of these things be gained; and even this affords but a partial revelation. {Ed 301.2}

The prophet of Patmos thus describes the location of the school of the hereafter: {Ed 301.3}

"I saw a new heaven and a new earth: for the first heaven and the first earth were passed away. . . . And I John saw the Holy City, New Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband." Revelation 21:1, 2. {Ed 301.4}

"The city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof." Revelation 21:23. {Ed 301.5}

Between the school established in Eden at the beginning and the school of the hereafter there lies the whole compass of this world's history--the history of human transgression and suffering, of divine sacrifice, and of (p. 302) victory over death and sin. Not all the conditions of that first school of Eden will be found in the school of the future life. No tree of knowledge of good and evil will afford opportunity for temptation. No tempter is there, no possibility of wrong. Every character has withstood the testing of evil, and none are longer susceptible to its power. {Ed 301.6}

"To him that overcometh," Christ says, "will I give to eat of the tree of life, which is in the midst of the Paradise of God." Revelation 2:7. The giving of the tree of life in Eden was conditional, and it was finally withdrawn. But the gifts of the future life are absolute and eternal. {Ed 302.1}

The prophet beholds the "river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb." "And on this side of the river and on that was the tree of life." "And there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away." Revelation 22:1; 22:2, R.V.; 21:4. "Thy people also shall be all righteous: They shall inherit the land forever, The branch of My planting, The work of My hands, That I may be glorified." Isaiah 60:21. {Ed 302.2}

Restored to His presence, man will again, as at the beginning, be taught of God: "My people shall know My name: . . . they shall know in that day that I am He that doth speak: behold, it is I." Isaiah 52:6. {Ed 302.3}

"The tabernacle of God is with men, and He will dwell with them, and they shall be His people, and God Himself shall be with them, and be their God." Revelation 21:3. (p. 303) {Ed 302.4}

"These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. Therefore are they before the throne of God, and serve Him day and night in His temple. . . . They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat. For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters." Revelation 7:14-17. {Ed 303.1}

"Now we see through a glass, darkly; but then face to face:" now we know in part; but then shall we know even as also we are known. 1 Corinthians 13:12. {Ed 303.2}

"They shall see His face; and His name shall be in their foreheads." Revelation 22:4. {Ed 303.3}


There, when the veil that darkens our vision shall be removed, and our eyes shall behold that world of beauty of which we now catch glimpses through the microscope; when we look on the glories of the heavens, now scanned afar through the telescope; when, the blight of sin removed, the whole earth shall appear in "the beauty of the Lord our God," what a field will be open to our study! There the student of science may read the records of creation and discern no reminders of the law of evil. He may listen to the music of nature's voices and detect no note of wailing or undertone of sorrow. In all created things he may trace one handwriting--in the vast universe behold "God's name writ large," and not in earth or sea or sky one sign of ill remaining. {Ed 303.4}

There the Eden life will be lived, the life in garden and field. "They shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them. They shall not build, and another inhabit; they shall (p. 304) not plant, and another eat: for as the days of a tree are the days of My people, and Mine elect shall long enjoy the work of their hands." Isaiah 65:21, 22. {Ed 303.5}

There shall be nothing to "hurt nor destroy in all My holy mountain, saith the Lord." Isaiah 65:25. There man will be restored to his lost kingship, and the lower order of beings will again recognize his sway; the fierce will become gentle, and the timid trustful. {Ed 304.1}

There will be open to the student, history of infinite scope and of wealth inexpressible. Here, from the vantage ground of God's word, the student is afforded a view of the vast field of history and may gain some knowledge of the principles that govern the course of human events. But his vision is still clouded, and his knowledge incomplete. Not until he stands in the light of eternity will he see all things clearly. {Ed 304.2}

Then will be opened before him the course of the great conflict that had its birth before time began, and that ends only when time shall cease. The history of the inception of sin; of fatal falsehood in its crooked working; of truth that, swerving not from its own straight lines, has met and conquered error--all will be made manifest. The veil that interposes between the visible and the invisible world will be drawn aside, and wonderful things will be revealed. {Ed 304.3}

Not until the providences of God are seen in the light of eternity shall we understand what we owe to the care and interposition of His angels. Celestial beings have taken an active part in the affairs of men. They have appeared in garments that shone as the lightning; they have come as men, in the garb of wayfarers. They have accepted the hospitalities of human homes; they have
(p. 305) acted as guides to benighted travelers. They have thwarted the spoiler's purpose and turned aside the stroke of the destroyer. {Ed 304.4}

Though the rulers of this world know it not, yet often in their councils angels have been spokesmen. Human eyes have looked upon them. Human ears have listened to their appeals. In the council hall the court of justice,
heavenly messengers have pleaded the cause of the persecuted and oppressed. They have defeated purposes and arrested evils that would have brought wrong and suffering to God's children. To the students in the heavenly school, all this will be unfolded. {Ed 305.1}

Every redeemed one will understand the ministry of angels in his own life. The angel who was his guardian from his earliest moment; the angel who watched his steps, and covered his head in the day of peril; the angel who was with him in the valley of the shadow of death, who marked his resting place, who was the first to greet him in the resurrection morning--what will it be to hold converse with him, and to learn the history of divine interposition in the individual life, of heavenly co-operation in every work for humanity! {Ed 305.2}

All the perplexities of life's experience will then be made plain. Where to us have appeared only confusion and disappointment, broken purposes and thwarted plans, will be seen a grand, overruling, victorious purpose, a divine harmony. {Ed 305.3}

There all who have wrought with unselfish spirit will behold the fruit of their labors. The outworking of every right principle and noble deed will be seen. Something of this we see here. But how little of the result of the world's noblest work is in this life manifest to the doer!
(p. 306) How many toil unselfishly and unweariedly for those who pass beyond their reach and knowledge! Parents and teachers lie down in their last sleep, their lifework seeming to have been wrought in vain; they know not that their faithfulness has unsealed springs of blessing that can never cease to flow; only by faith they see the children they have trained become a benediction and an inspiration to their fellow men, and the influence repeat itself a thousandfold. Many a worker sends out into the world messages of strength and hope and courage, words that carry blessing to hearts in every land; but of the results he, toiling in loneliness and obscurity, knows little. So gifts are bestowed, burdens are borne, labor is done. Men sow the seed from which, above their graves, others reap blessed harvests. They plant trees, that others may eat the fruit. They are content here to know that they have set in motion agencies for good. In the hereafter the action and reaction of all these will be seen. {Ed 305.4}

Of every gift that God has bestowed, leading men to unselfish effort, a record is kept in heaven. To trace this in its wide-spreading lines, to look upon those who by our efforts have been uplifted and ennobled, to behold in their history the outworking of true principles--this will be one of the studies and rewards of the heavenly school. {Ed 306.1}

There we shall know even as also we are known. There the loves and sympathies that God has planted in the soul will find truest and sweetest exercise. The pure communion with holy beings, the harmonious social life with the blessed angels and with the faithful ones of all ages, the sacred fellowship that binds together "the whole family in heaven and earth"--all are among the experiences of the hereafter. (p. 307) {Ed 306.2}

There will be music there, and song, such music and song as, save in the visions of God, no mortal ear has heard or mind conceived. {Ed 307.1}

"As well the singers as the players on instruments shall be there." Psalm 87:7. "They shall lift up their voice, they shall sing for the majesty of the Lord." Isaiah 24:14. {Ed 307.2}

"For the Lord shall comfort Zion: He will comfort all her waste places; and He will make her wilderness like Eden, and her desert like the garden of the Lord; joy and gladness shall be found therein, thanksgiving, and the voice of melody." Isaiah 51:3. {Ed 307.3}

There every power will be developed, every capability increased. The grandest enterprises will be carried forward, the loftiest aspirations will be reached, the highest ambitions realized. And still there will arise new heights to surmount, new wonders to admire, new truths to comprehend, fresh objects to call forth the powers of body and mind and soul. {Ed 307.4}

All the treasures of the universe will be open to the study of God's children. With unutterable delight we shall enter into the joy and the wisdom of unfallen beings. We shall share the treasures gained through ages upon ages spent in contemplation of God's handiwork. And the years of eternity, as they roll, will continue to bring more glorious revelations. "Exceeding abundantly above all that we ask or think" (Ephesians 3:20) will be, forever and forever, the impartation of the gifts of God. {Ed 307.5}

"His servants shall serve Him." Revelation 22:3. The life on earth is the beginning of the life in heaven; education on earth is an initiation into the principles of heaven; the lifework here is a training for the lifework there. What we now are, in character and holy service, is the sure foreshadowing of what we shall be. (p. 308) {Ed 307.6}

"The Son of man came not to be ministered unto, but to minister." Matthew 20:28. Christ's work below is His work above, and our reward for working with Him in this world will be the greater power and wider privilege of working with Him in the world to come. {Ed 308.1}

"Ye are My witnesses, saith the Lord, that I am God." Isaiah 43:12. This also we shall be in eternity. {Ed 308.2}

For what was the great controversy permitted to continue throughout the ages? Why was it that Satan's existence was not cut short at the outset of his rebellion? It was that the universe might be convinced of God's justice in His dealing with evil; that sin might receive eternal condemnation. In the plan of redemption there are heights and depths that eternity itself can never exhaust, marvels into which the angels desire to look. The redeemed only, of all created beings, have in their own experience known the actual conflict with sin; they have wrought with Christ, and, as even the angels could not do, have entered into the fellowship of His sufferings; will they have no testimony as to the science of redemption --nothing that will be of worth to unfallen beings? {Ed 308.3}

Even now, "unto the principalities and the powers in the heavenly places" is "made known through the church the manifold wisdom of God." And He "hath raised us up together, and made us sit together in heavenly places: . . . that in the ages to come He might show the exceeding riches of His grace in His kindness toward us through Christ Jesus." Ephesians 3:10, R.V.; 2:6, 7. {Ed 308.4}

"In His temple doth everyone speak of His glory" (Psalm 29:9), and the song which the ransomed ones will sing--the song of their experience--will declare the glory of God: "Great and marvelous are Thy works, O Lord (p. 309) God, the Almighty; righteous and true are Thy ways, Thou King of the ages. Who shall not fear, O Lord, and glorify Thy name? for Thou only art holy." Revelation 15:3, 4, R.V. {Ed 308.5}

In our life here, earthly, sin-restricted though it is, the greatest joy and the highest education are in service. And in the future state, untrammeled by the limitations of sinful humanity, it is in service that our greatest joy and our highest education will be found--witnessing, and ever as we witness learning anew "the riches of the glory of this mystery;" "which is Christ in you, the hope of glory." Colossians 1:27. {Ed 309.1}

"It doth not yet appear what we shall be: but we know that, when He shall appear, we shall be like Him; for we shall see Him as He is." 1 John 3:2. {Ed 309.2}

Then, in the results of His work, Christ will behold its recompense. In that great multitude which no man could number, presented "faultless before the presence of His glory with exceeding joy" (Jude 24), He whose blood has redeemed and whose life has taught us, "shall see of the travail of His soul, and shall be satisfied." Isaiah 53:11. {Ed 309.3}
________________________________________________
Part 2 to Follow
 
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Friday November 16 Part 2

Ellen G. White, Ministry of Healing, pp. 470-471

The badge of Christianity is not an outward sign, not the wearing of a cross or a crown, but it is that which reveals the union of man with God. By the power of His grace manifested in the transformation of character the world is to be convinced that God has sent His Son as its Redeemer. No other influence that can surround the human soul has such power as the influence of an unselfish life. The strongest argument in favor of the gospel is a loving and lovable Christian. {MH 470.1}


The Discipline of Trial


To live such a life, to exert such an influence, costs at every step effort, self-sacrifice, discipline. It is because they do not understand this that many are so easily discouraged in the Christian life. Many who sincerely consecrate their lives to God's service are surprised and disappointed to find themselves, as never before, confronted by obstacles and beset by trials and perplexities. They pray for Christlikeness of character, for a fitness for the Lord's work, and they are placed in circumstances that seem to call forth all the evil of their nature. Faults are revealed of which they did not even suspect the existence. Like Israel of old they question, "If God is leading us, why do all these things come upon us?" (p. 471) {MH 470.2}

It is because God is leading them that these things come upon them. Trials and obstacles are the Lord's chosen methods of discipline and His appointed conditions of success. He who reads the hearts of men knows their characters better than they themselves know them. He sees that some have powers and susceptibilities which, rightly directed, might be used in the advancement of His work. In His providence He brings these persons into different positions and varied circumstances that they may discover in their character the defects which have been concealed from their own knowledge. He gives them opportunity to correct these defects and to fit themselves for His service. Often He permits the fires of affliction to assail them that they may be purified. {MH 471.1}

The fact that we are called upon to endure trial shows that the Lord Jesus sees in us something precious which He desires to develop. If He saw in us nothing whereby He might glorify His name, He would not spend time in refining us. He does not cast worthless stones into His furnace. It is valuable ore that He refines. The blacksmith puts the iron and steel into the fire that he may know what manner of metal they are. The Lord allows His chosen ones to be placed in the furnace of affliction to prove what temper they are of and whether they can be fashioned for His work. {MH 471.2}

Prophets and Kings, p. 162

Into the experience of all there come times of keen disappointment and utter discouragement--days when sorrow is the portion, and it is hard to believe that God is still the kind benefactor of His earthborn children; days when troubles harass the soul, till death seems preferable to life. It is then that many lose their hold on God and are brought into the slavery of doubt, the bondage of unbelief. Could we at such times discern with spiritual insight the meaning of God's providences we should see angels seeking to save us from ourselves, striving to plant our feet upon a foundation more firm than the everlasting hills, and new faith, new life, would spring into being. {PK 162.1} The faithful Job, in the day of his affliction and darkness, declared: "Let the day perish wherein I was born." "O that my grief were throughly weighed, And my calamity laid in the balances together!" (p. 163) "O that I might have my request; And that God would grant me the thing that I long for! Even that it would please God to destroy me; That He would let loose His hand, and cut me off! Then should I yet have comfort." "I will not refrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul." "My soul chooseth . . . death rather than my life. I loathe it; I would not live alway:
Let me alone; For my days are vanity." Job 3:3; 6:2, 8-10; 7:11, 15, 16. {PK 162.2}

But though weary of life, Job was not allowed to die. To him were pointed out the possibilities of the future, and there was given him the message of hope: "Thou shalt be steadfast, and shalt not fear: Because thou shalt forget thy misery, And remember it as waters that pass away: And thine age shall be clearer than the noonday; Thou shalt shine forth, thou shalt be as the morning. And thou shalt be secure, Because there is hope. . . . Thou shalt lie down, And none shall make thee afraid; Yea, many shall make suit unto thee. But the eyes of the wicked shall fail, And they shall not escape, And their hope shall be as the giving up of the ghost." Job 11:15-20. {PK 163.1}

From the depths of discouragement and despondency Job rose to the heights of implicit trust in the mercy and the saving power of God. Triumphantly he declared: (p. 164) "Though He slay me, yet will I trust in Him: . . . He also shall be my salvation." "I know that my Redeemer liveth, And that He shall stand at the latter day upon the earth: And though after my skin worms destroy this body, Yet in my flesh shall I see God: Whom I shall see for myself, And mine eyes shall behold, and not another." Job 13:15, 16; 19:25-27. {PK 163.2}

Read Job Chapters 38-41 in your Bible
_______________________________________________
May you have a wonderful and blessed Sabbath.

Your brother in Christ,
Doc
 
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LESSON 8*November 17 - 23
Seeing the Invisible
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SABBATH AFTERNOON

Read for This Week's Study: Isa. 40:27-31, John 14:1-14, Rom. 8:28-39, Eph. 1:18-23.

Memory Text: "By faith he forsook Egypt, not fearing the wrath of the king; for he endured as seeing Him who is invisible" (Hebrews 11:27, NKJV).

The definition of faith in the book of Hebrews is always challenging. "Now faith is being sure of what we hope for and certain of what we do not see" (Heb. 11:1, NIV). How can we be sure about what we do not see? Yet, this is exactly what Moses illustrates in our memory text: "He persevered because he saw him who is invisible" (vs. 27, NIV). It is even more challenging to realize that we are called to see "him who is invisible" not simply when times are good but especially when everything is going wrong. For this we need faith, a Christlike faith that must be shaped by the truth about God and God's kingdom. The truth about our Father's goodness, the power in the name of Jesus, the power of the resurrection, and the compassion of God are essential truths that will enable us to stand strong when we are in the crucible and may be tempted to doubt everything.

The Week at a Glance: What truths about God can help sustain us through even the worst situations?
*Study this week's lesson to prepare for Sabbath, November 24.
________________________________________________

Don't forget to post your comments and questions.

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Doc
 
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Lesson 8 *November 17 - 23

Seeing the Invisible

MemoryText: Hebrews 11:27 NKJV 27 By faith he forsook Egypt, not fearing the wrath of the king; for he endured as seeing Him who is invisible.

“Scripture taken from the NEW KING JAMES VERSION”. Copyright © 1982 by Thomas Nelson Publishers. Used by Permission.

Sabbath Afternoon (Notice translation comparisons)

Hebrews 11:1 NIV 1 Now faith is being sure of what we hope for and certain of what we do not see.

Hebrews 11:27 NIV 27 By faith he left Egypt, not fearing the king's anger; he persevered because he saw him who is invisible.

Hebrews 11:1 NKJV 1 Now faith is the substance of things hoped for, the evidence of things not seen.

Hebrews 11:27 NKJV 27 By faith he forsook Egypt, not fearing the wrath of the king; for he endured as seeing Him who is invisible.
________________________________________________

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[SIZE=+2]Lesson 8[/SIZE]

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[SIZE=-1][FONT=Verdana, Arial][SIZE=+1]Seeing the Invisible[/SIZE][/FONT][/SIZE]
[SIZE=-1][FONT=Verdana, Arial](John 14)[/FONT][/SIZE]

[SIZE=-1][FONT=Verdana, Arial]All scripture references are to the New International Version (NIV), copr. 1973, 1978, 1984 International Bible Society, unless otherwise noted. Quotations from the NIV are used by permission of Zondervan Bible Publishers. Suggested answers are found within parentheses.[/FONT][/SIZE]

[SIZE=-1][FONT=Verdana, Arial]Introduction: Have you ever said, "Those characters in the Old Testament had a real advantage over me because God spoke directly to them." Do you sometimes feel that your faith could use a real boost by having God speak to you directly? Would you like some tangible proof of God's presence? How about actually seeing God? The "faith chapter" of Hebrews (Hebrews 11) starts out "Now faith is being sure of what we hope for and certain of what we do not see." True faith, it turns out, is built on a lack of visible proof. Is there a way to see the invisible? Let's dive into our study to learn more about "Seeing the Invisible!"
  1. How to See the Father
    1. Read John 14:1. Jesus is speaking to His disciples at the "Last Supper." Why should they be troubled? (In the prior chapter, John 13, Jesus told them that He would be betrayed by one of them and that He was leaving for a place where they could not follow (at least not right now). John 13:21,33.)
    2. Read John 14:1-3. What is the cure for the disciples' fear? (Trusting Jesus. He will come and take them to the home of His Father so they will all be together.)
    3. Read John 14:4-5. Thomas is concerned about getting confused over the directions and getting left behind. Why should he be concerned? Didn't Jesus say ( John 14:3)that He would "come back and take you to be with Me?" (Jesus also said that they "knew the way" and Thomas is not going to be quiet about his ignorance on this important point.)
    4. Read John 14:6-7. Is this an answer to Thomas' question?
      1. Jesus said that He was going to His Father's house. Thomas responds "We don't have that address - we need it to be sure we get there." Does Jesus give His Father's address? (Yes. In John 14:6 Jesus says the only way to the Father is "through Me." Jesus teaches them that if they know Jesus, they know the Father. The "way" to the Father's house, the way to know the Father, is to know Jesus.)
        1. What do you think of Jesus' answer? Thomas is asking for a physical address: "At the 29th palm tree, turn left and proceed to the watering hole. The house will be on the left." Is Jesus giving Thomas that kind of answer? (We begin to understand "seeing the invisible." Jesus is physical (they can see Him), and His Father has a physical location (heaven), but physically getting there is not like turning left at the 29th palm.)
    5. Read John 14:8. Philip joins Thomas in this questioning. He wants to see the Father. But, he thinks he has a lesser request: "You don't need to give me the Father's actual address (unlike Thomas), just let me meet Him and that will be enough." Is Philip asking for less?
    6. Read John 14:9-11. Has Philip seen the Father?
      1. Is Jesus annoyed with Philip's question?
      2. Going back to "seeing the invisible," is Jesus showing them "the invisible?" (Jesus says that if they "know" Jesus, seeing Jesus equals seeing the Father. Seeing Jesus is the same as seeing the invisible Father.)
        1. How does that work? Jesus refers to the Father as being separate, but says seeing one is the same as seeing all. How would you explain this? (Read John 14:10-11 again. Jesus is not talking about an image, He is talking about something greater than that. God had made Himself known in Jesus. God revealed Himself in Jesus.)
        2. How much does a mere image tell you about someone? Show me a picture of your girlfriend, your boyfriend, your husband, your wife, your children. How much does that reveal?
          1. What if you lived with someone who wore a mask for two months? What if they wore a bag over their head and gloves so their whole body was covered? How much would you know after living with that masked person?
          2. Do you see what Jesus means when He says, "If you have seen Me you have seen the Father?"
  2. Obtaining the Brushes and Paint for the Picture
    1. Read John 14:12-14. Jesus tells us that the two of them (Father and Jesus) are one. Thus, Philip has seen the Father and Thomas knows how to find the Father. Why does Jesus point (v. 11) to miracles as evidence of His connection? (Because only God could do them.)
      1. In this context Jesus says "I will do whatever you ask in my name, so that the Son may bring glory to the Father." When Jesus says "whatever you ask" does He mean "just anything?" Want a new Mercedes? Just ask! (The whole theme of this series of conversations is the relationship between Jesus and the Father. The theme is "seeing God." That makes me think "anything" means "anything" that promotes the human understanding of God. Anything that promotes trust in God. Indeed, that sentence continues "so the Son may bring glory to the Father.")
    2. Read John 14:15. I thought Jesus just got through saying that we could "command" Him - just ask, and our wishes are His commands. Why is He now talking about us obeying His commands? (This is further proof of my theory: Jesus is not saying "I'll give you anything." He is saying that if we are working together with Him to promote the Kingdom of God, that He will give us whatever we ask to promote that end.)
  3. Painting a Picture of God
    1. Read John 14:16-17. What kind of relationship are we to have with the Holy Spirit?
      1. Is it the same relationship that Jesus has with the Father? (Jesus puts it in much the same terms. Compare John 14:10-11.)
      2. Why does the "world" not accept the Holy Spirit? (Because it neither sees Him or knows Him.)
        1. Isn't this the very problem we have been discussing - seeing God? Having faith in the invisible?
        2. What is the solution for the world's inability to see the Holy Spirit? (Notice the parallel! Jesus tells His disciples that they have seen the Father and they know the Father by seeing and knowing Jesus. "I am in the Father and the Father is in me." ( John 14:11) Jesus then says that we can have the same relationship with the Holy Spirit ("He lives in you and will be in you." John 14:17.) The purpose for this is so the world can see God. They see the invisible through you!)
    2. Read John 14:18-21. What kind of relationship can we have with Jesus? (He says the same thing about our relationship with Him: "you are in me, and I am in you.")
      1. Why is this discussion about our relationship with the Trinity and our role in making visible the invisible interwoven with these references to having and obeying God's commands? (Christians who are saved by grace and who (therefore) believe they have no obligation to obey the law are really missing the message! The "world" sees God through you. How could the world possibly get a clear picture if you pay no attention to God's rules for living? The world will see something alright, it just won't be the invisible God.)
    3. Read John 14:22. Good question! Why is it that God depends on us to give the world a picture of God? (Read John 14:23-24. We are obviously the "advance agent" working with the Holy Spirit to bring the world a picture of God. God will reveal Himself to all who come to Him.)
  4. Help With the Portrait
    1. Is the thought of your role in promoting the Kingdom of God overwhelming? Is it beyond your ability? Read Isaiah 41:13. What offer does God make to us?
    2. Read 1 Peter 5:7. What cure does God offer for our anxiety?
    3. Friend, just as Jesus revealed His Father, so we are to reveal the Trinity. This is not a work we have to do in our own strength. Jesus provides the Holy Spirit and He offers to hold our hand. The question is, will you undertake the task? Will you study God and His commands so that you can portray an honest picture of God?
  5. Next week: A Life of Praise
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SUNDAYSunday November 18


Our Father's Extravagance

"If God really loved me, He would certainly do _______________________ for me!" I wonder how many times that thought has flickered through our minds. We look at our circumstances and then begin to wonder whether God really loves us, because if He really did, things would be different.

There are two rationales that often lead us to doubt God's goodness. First, when we have a burning desire in our hearts and minds for something that we believe is good, the idea that God might want something different for us may seem ridiculous: Second, we may doubt God's goodness because our experience clashes with what we believe. If something looks good or feels good or sounds good or tastes good, then it must be good. And so we get angry with God when we can't have it.

This is where faith comes into play. Faith comes into action precisely at those times we are tempted to doubt God and His goodness.

Romans 8:28-39 is a powerful passage that describes the goodness of God toward us. What reasons can you find in the text that can guard our minds against doubting God's goodness?



In verse 32 there is an important piece of logic that is extremely helpful in guarding us from becoming overwhelmed by our circumstances. "If God didn't hesitate to put everything on the line for us, embracing our condition and exposing himself to the worst by sending his own Son, is there anything else he wouldn't gladly and freely do for us?" (The Message). How could we possibly think that God would send Jesus to die for us and then turn mean and stingy?

This means that the truth of God's generosity to us, seen in the death of Christ, must have a stronger impact in our thinking than all of the doubts that the crucible may generate inside us.

How is it possible for a truth (God's goodness) to have a more powerful effect on you than your doubts? Spend some time meditating on the truth that God has given Jesus to die in your place and that this incredible generosity continues in a thousand different ways for you today. What does this do for your faith?



Don't forget to post your comments and questions.

__________________________________________

Your brother in Christ,
Doc
 
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Sunday November 18

Our Father’s Extravagance
________________________
Notice different Bible translations.

Romans 8:28-39 NKJV 28 And we know that all things work together for good to those who love God, to those who are the called according to His purpose. 29 For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren. 30 Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified. 31 What then shall we say to these things? If God is for us, who can be against us? 32 He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things? 33 Who shall bring a charge against God's elect? It is God who justifies. 34 Who is he who condemns? It is Christ who died, and furthermore is also risen, who is even at the right hand of God, who also makes intercession for us. 35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

Romans 8:36-39 36 As it is written: "For Your sake we are killed all day long; We are accounted as sheep for the slaughter." 37 Yet in all these things we are more than conquerors through Him who loved us. 38 For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, 39 nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.

Romans 8:32 NKJV 32 He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?

Romans 8:32 Message If God didn’t hesitate to put everything on the line for us, embracing our condition and exposing himself to the worst by sending his own Son, is there anything else he wouldn’t gladly and freely do for us?
________________________________________________

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MONDAYMonday November 19

In the Name of Jesus

" 'If you ask anything in My name, I will do it' " (John 14:14, NKJV).

Jesus was not going to be with the disciples much longer. The One who had been their support and encouragement was going to heaven, and the disciples were beginning to feel confused and powerless. But although the disciples would not be able to physically see Him any longer, Jesus gave them a remarkable promise.

Read John 14:1-14. According to verses 13 and 14, Jesus promises to do for us "anything" that we ask in His name. Because of this, we almost always add onto the end of our prayers, "In Jesus' name, amen."

When we say this, what do we normally think it means? What does Jesus mean when He encourages us to pray like this? What clues are there in these verses that help us to understand the point He's making?


When our request is "in the name of Jesus," we can be certain that the whole machinery of heaven is at work on our behalf. We may not see the angels working all around us. But they are—sent from the throne of heaven in the name of Jesus, to fulfill our requests. Sometimes when we pray in the name of Jesus, we open our eyes and expect everything to be different around us—but it all looks the same. However, while the power of God may come with dramatic effect, as when Jesus calmed the storm, it may also come in quietness, unnoticed, as when the power of God sustained Jesus in Gethsemane. Something dramatic may not suddenly happen, but that doesn't mean that God is not at work for us.

Read again John 14:1-14. As you read, imagine that Jesus is talking directly to you, face to face. What hope and encouragement can you draw from these promises? At the same time, ask yourself, "What things in my life could be standing in the way of having these promises fulfilled for me? What changes must purpose in my heart to do?"

________________________________________________
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Monday November 19

In the Name of Jesus
_________________________________________________
Notice different Bible translatins

John 14:14 NKJV 14 "If you ask anything in My name, I will do it.

John 1:1-14 NKJV 1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through Him, and without Him nothing was made that was made. 4 In Him was life, and the life was the light of men. 5 And the light shines in the darkness, and the darkness did not comprehend it. 6 There was a man sent from God, whose name was John. 7 This man came for a witness, to bear witness of the Light, that all through him might believe. 8 He was not that Light, but was sent to bear witness of that Light. 9 That was the true Light which gives light to every man coming into the world. 10 He was in the world, and the world was made through Him, and the world did not know Him. 11 He came to His own, and His own did not receive Him. 12 But as many as received Him, to them He gave the right to become children of God, to those who believe in His name: 13 who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. 14 And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.

John 1:13-14 NKJV 13 who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. 14 And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.
________________________________________________

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TUESDAYTUESDAY November 20

The Power of the Resurrection

The Resurrection addresses the problem of human powerlessness. When we think about the life, death, and resurrection of Jesus, we often think about how the death of Jesus was the event that made us legally right with God. And that is, of course, true.

However, the Resurrection adds a specific dimension to salvation. The resurrection of Jesus is meaningful not just because it shows us that one day we will be resurrected, as well. The Resurrection placed Jesus at the right hand of the Father in a position of power and authority. This resurrection power is the same power that God makes available for us today!

In Ephesians 1:18-23, Paul talks about the power of God. What does this text teach us about the power of the Resurrection? What hope and promises for yourself can you find in these verses?


Paul is praying that the Ephesians understand a few things that can be understood properly only with divine help: (1) that there is the hope of transformation and an eternal future to which Jesus has called us; (2) that we understand the power that was manifested in our behalf.

Paul then tries to describe how astonishing this power is. The power that is available to us today is the same power that resurrected Jesus not just out of the ground and back to life but to the place of power at the Father's right hand.

But Paul doesn't stop there. The Resurrection didn't simply give Jesus just any sort of power but the power to rule and provide every possible thing His people could ever need—for all eternity!

Make a list of the areas in your life where you need the power of the resurrected Jesus. When you have finished, pray that this power will be applied to all these areas of need. At the same time, what can you do better, what choices can you make, that can allow this power to work more freely in your life?


________________________________________________
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Tuesday November 20

The Power of the Resurrection

Ephesians 1:18-23 NKJV 18 the eyes of your understanding being enlightened; that you may know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, 19 and what is the exceeding greatness of His power toward us who believe, according to the working of His mighty power 20 which He worked in Christ when He raised Him from the dead and seated Him at His right hand in the heavenly places, 21 far above all principality and power and might and dominion, and every name that is named, not only in this age but also in that which is to come. 22 And He put all things under His feet, and gave Him to be head over all things to the church, 23 which is His body, the fullness of Him who fills all in all.
_______________________________________________

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WEDNESDAYWEDNSDAY November 21

To Carry All Our Worry

There is a plaque that some people have in their homes that reads "Why pray when you can worry?" It makes us laugh because we know how often we worry rather than come to God and give Him our concerns.

Someone once said that when our life becomes all tied up, give it to God and let Him untie the knots. How God must long to do this for us. Yet, amazingly we manage to hang on to our problems until we are about to snap. Why do we wait until we are desperate before we go to the Lord?

Read 1 Peter 5:7. Peter is quoting Psalm 55:22. What's the basic message here for us? See also Matt. 6:25-33.


It is a very simple text. There is no secret hidden in it, and it means exactly what it says. To cast means to do just that, to throw, to give away, so that what is causing the aching and the concern no longer has any connection to you. But, of course, our burdens are not just thrown anywhere. Our worry does not disappear into a void. It is given to our Father in heaven, who promises to sort it out. That's what Jesus is telling us in the verses in Matthew. The problem in doing this is not that it's hard; rather, it's that it just seems too easy, too good to be true.

Anxiety is caused by all sorts of reasons. It could be pressure from work. Unexpected criticism. Feeling that we are unwanted or unloved. Health or financial worries. Feeling that we are not good enough for God. Believing that we are not forgiven. Whatever they are, one reason why we hang on to our problems is that we think we can sort them out better than anyone else. But Peter urges us to reconsider any such idea. The reason we don't have to worry is that God cares. But does God still care enough to intervene when a divorce is looming or we feel totally useless? The Bible says that He cares enough to transform any situation.

What are things that cause you worry now? However legitimate they are, however troublesome they are, is there anything too hard for the Lord? Maybe our biggest problem is that even though we believe that God knows about it and can fix it, we don't believe that He will resolve it the way we would like it resolved. Dwell on that last point and ask yourself how true it is in your own life.

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Your brother in Christ,
Doc
 
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thecountrydoc

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Wednesday November 21

To Carry All Our Worry

1 Peter 5:7 NKJV 7 casting all your care upon Him, for He cares for you.

Psalms 55:22 NKJV 22 Cast your burden on the LORD, And He shall sustain you; He shall never permit the righteous to be moved.

Matthew 6:25-33 NKJV 25 "Therefore I say to you, do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on. Is not life more than food and the body more than clothing? 26 "Look at the birds of the air, for they neither sow nor reap nor gather into barns; yet your heavenly Father feeds them. Are you not of more value than they? 27 "Which of you by worrying can add one cubit to his stature? 28 "So why do you worry about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin; 29 "and yet I say to you that even Solomon in all his glory was not arrayed like one of these. 30 "Now if God so clothes the grass of the field, which today is, and tomorrow is thrown into the oven, will He not much more clothe you, O you of little faith? 31 "Therefore do not worry, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear?' 32 "For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things. 33 "But seek first the kingdom of God and His righteousness, and all these things shall be added to you.
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Doc
 
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THURSDAYTHRUSDAY November 22

Still Faithful When God Cannot Be Seen

To think that no one cares about what is happening to us is very unpleasant. But to think that God does not know or care about us can be most distressing.

To the Judeans exiled in Babylon, God did not seem to care much about their situation. They were still exiled, still feeling abandoned by God because of their sin. But Isaiah speaks words of comfort to them. Isaiah 40 is a beautiful passage in which Isaiah speaks so tenderly to the people about their God: "He tends his flock like a shepherd: he gathers the lambs in his arms and carries them close to his heart; he gently leads those that have young" (vs. 11, NIV). But after so long, the exiles were thinking, Where are You, 0 Lord? We can't see any evidence that You are still there—or care!

Read Isaiah 40:27-31. In what ways does Isaiah describe God? How is this description of God meant to answer their belief that " 'My way is hidden from the Lord; my cause is disregarded by my God?' " (vs. 27, NIV).




Another group of people who might have considered that their way was hidden from God is found in the book of Esther. In this book, God is not mentioned even once. However, the whole story is an unfolding drama of God's intervention to save His people from an irrevocable law to have them destroyed. Not only does this story describe the events of the past, but it symbolizes a time in the future during which God's people will again be persecuted and a law again introduced for their destruction (Rev. 13:15). Can you imagine how easy it would be to conclude that if such terrible circumstances were existing, God must surely have deserted His people? But we are not to fear. The same God who saved His chosen ones in the story of Esther will save them again in the final crisis.

We have read how Isaiah described God to the exiles. How would you describe God to people who felt that God had disappeared and abandoned them? How would you teach them to see through the eyes of faith and not be dependent on what they see around them with their human eyes?

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Your brother in Christ,
Dob
 
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