Archived-Sabbath School Lessons DAILY STUDY

[thecountrydoc]

FRIDAYFFriday October 19

Further Study:


Read Ellen G. White, "The Exodus," pp. 281-290; "From the Red Sea to Sinai," pp. 291-302, in Patriarchs and Prophets; "The Temptation," pp. 114-123, in The Desire of Ages.

"But of old the Lord led his people to Rephidim, and he may choose to lead us there also, to test our loyalty. He does not always bring us to pleasant places. If he did, in our self-sufficiency we should forget that he is our helper. He longs to manifest himself to us, and to reveal the abundant supplies at our disposal, and he permits trial and disappointment to come to us that we may realize our helplessness, and learn to call upon him for aid. He can cause cooling streams to flow from the flinty rock. We shall never know, until we are face to face with God, when we shall see as we are seen, and know as we are known, how many burdens he has borne for us, and how many burdens he would have been glad to bear, if, with childlike faith, we had brought them to him."—Ellen G. White, "Rephidim," Review and Herald, April 7,1903.
Notes:


Discussion Questions:

We often talk of temptation as an individual thing, which, of course, it is. At the same time, are there any corporate temptations, things that we as a church or a local church family might have to guard against as a group? If so, what?
NOTES:

Have those who are willing talk about any of the "unpleasant places" that they have been brought to. Why have they been unpleasant? If they had to revisit them today, would they view them differently?
Notes:

We all understand the principle behind God's allowing us to be purified and refined by trials. How, though, do we understand the situation in which trials appear to have no value (for instance, someone is killed instantly in a car wreck)? As a class, seek to work through possible answers.
NOTES:

As a class, take time together to pray for each other, that each might be strengthened to endure trials and stay faithful.
NOTES:

Does your class know of anyone who, having faced trials, lost their way? If so, as a class what could you do in a very tangible way to help lead that person back?
NOTES:



I N S I D E Story

Peace That Satisfies
by CHARLOTTE ISHKANIAN

Kozo and Yukari were rock musicians in Japan. In addition Kozo owned a recording studio where many young bands came to make recordings.

Yukari wrote songs, many of which expressed a yearning for peace, love, and freedom. The couple began to realize that the ideals they sang about were missing from their lives, crowded out by counterfeits such as drugs and free sex. They wanted real peace, real love, real freedom. They wanted absolutes on which to build their lives, but they did not know where to find them. They started searching in religion.

The couple was sure that a supreme Power, a Divine Person, existed somewhere in the universe. But how could they find Him?

They decided to explore Christianity, to open their hearts to Christ's teachings. Kozo and Yukari heard people talk about their faith and religious ideas, but they seldom talked about Jesus. Surely, they thought, there must be a church that teaches about Jesus, that builds its faith on what the Bible says.

The couple knew of the Adventist hospital in town, but they knew nothing about the people who operated it. Yukari visited her neighbor, a Seventh-day Adventist, and said, "Take me with you to your church." The neighbor gladly agreed.

Yukari found Adventists friendly and sincere. Their religion came straight from the Bible, and their health teachings made sense to her. She began attending the church, but Kozo hesitated. His biggest workdays were Sabbath and Sunday. However, when he had no appointments, he joined Yukari at church. Soon he was scheduling his work on other days when possible.

Within weeks the couple placed their lives at Jesus' feet, convinced that He is God and their Savior. It took Kozo several months to overcome a problem with alcohol, but soon after he did, they were baptized.

Kozo closed his recording studio, giving up the couple's security. For five years the couple lived on faith alone. Then Kozo was offered a job as recording engineer at the Voice of Prophecy studio. Kozo and Yukari have found the peace, love, and freedom they had searched for so long. They found it at the foot of the Cross.

Japan has just 15,000 Adventist believers, only one believer for every 8,460 people in the country. Pray for the work in this great nation. Your mission offerings will help reach the unreached there. Kozo and YUKARI ABE share their faith in Yokohama, Japan.

CHARLOTTE ISHKANIAN is editor of Mission.

Produced by the General Conference Office of Mission
Web site: www.adventistmission.org

Don't forget to post your comments and questions.​

Your brother in Christ,
Doc​

 

[reddogs]

Doc, you must get up early in the morning to post these....but hopefully by next week I'll get more teachers in here with more content so we get a lot of members looking at the Bible Studies. So get ready...

Anyway, I have the lesson this week and I just am having a hard time, as people just dont like to hear that 'trials and tribulations' are 'good for you'. I just cant get a grasp on how to present it to the class.....I am drawing blanks....


Red

 

[thecountrydoc]

Hi Red,

To explain why trials and tribulations are good for us is like trying to explain to a child why a flu shot is good for them eventhough it hurts.

There is another aspect that is all too often overlooked and that is that trials and tribulations are the weight on our shoulders that drive us to our knees.

Your brother in Christ,
Doc

 

[thecountrydoc]

Sac Central Study Hour
Pastor Doug Batchelor presents the Sabbath School Lesson​

THE BIRD CAGE
for
Sabbath, October 20, 2007​

Here's the link. Click and enjoy!
http://www.amazingfacts.org/Televis...SID/1/SQT/4-2007/7/The-Bird-Cage/Default.aspx​

Youe brother in Christ,
Doc​

 

[thecountrydoc]

LESSON 4*October 20 - 26 Seeing the Goldsmith's Face

SABBATH AFTERNOON October 20, 2007

Read for This Week's Study: Job 23:1-10, Dan. 12:1-10, Matt. 5:16, 25:1-12, 1 Cor. 4:9, Eph. 3:10, 4:11-16.

Memory Text: "But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord" (2 Corinthians 3:18, NKJV).

Amy Carmichael took a group of children to a traditional gold-smith in India. In the middle of a charcoal fire was a curved roof tile. On the tile was a mixture of salt, tamarind fruit, and brick dust. Embedded in this mixture was gold. As the fire devoured the mixture, the gold became purer. The goldsmith took the gold out with tongs and, if it was not pure enough, he replaced it in the fire with a new mixture. But each time the gold was replaced, the heat was increased. The group asked, "How do you know when the gold is purified?" He replied, "When I can see my face in it."—Amy Carmichael, Learning of God (Fort Washington, Pa.: Christian Literature Crusade, 1989), p. 50.

God is seeking to purify us, to refine us like gold, to transform us into His image. That's an astonishing goal, and it seems even more astonishing that a Christlike character is developed in us only as we pass through life's crucibles.

The Week at a Glance: What role does suffering have in the purifying process? How do we understand all this in the context of the great controversy?


*Study this week's lesson to prepare for Sabbath, October 27.

Don't forget to post your comments and questions.

Your brother in Christ,
Doc

 

[thecountrydoc]

All scripture references are to the New International Version (NIV), copr. 1973, 1978, 1984 International Bible Society, unless otherwise noted. Quotations from the NIV are used by permission of Zondervan Bible Publishers.

Suggested answers are found within parentheses.

Introduction: Sometimes life gets discouraging. This past week I argued an important religious liberty case. The judge did not want to hear the argument that I had taken many hours to prepare. Instead, he wanted me to give "yes/no" answers to a series of questions that could only be harmful to my client. Worse, they involved potential defenses of the opposing party which it had never raised - and, in my opinion, were not properly a part of the case. Many people had been praying for me in this argument - and I considered it to be a disaster. Why is it that you do the right thing and disaster comes? Let's dive into the Bible and consider a story that illustrates this problem!

1. Taking the Wrong Turn?
   1. You recall that God's people were in slavery in Egypt for hundreds of years. God, working through Moses and Aaron, forces the Egyptian Pharaoh to free God's people. Let's pick up the story by reading Exodus 13:17-18. What did God's people expect? (They expected that they might have to fight before they reached the promised land. They were armed for battle.)
      1. What did God expect? (He expected that His people might change their mind if they faced armed resistance. Thus, God seemed to adopt the strategy of avoiding battles.)
   2. Read Exodus 13:20-22. What gave the people confidence they were going in the correct direction?
      1. Do you wish that God would be as clear in His leading in your life?
   3. Read Exodus 14:5-9. God's people were ready for battle. Were they prepared to battle a force of this size and military sophistication?
      1. Does it seem odd to you that God would say that He was leading them to avoid war, and then allow the Egyptians to catch up with His people as they tried to escape?
   4. Read Exodus 14:10-12. Was God right in His prediction of how the people would react?
      1. Put yourself in the place of God's people. They have been following God's directions. God knew they could not stand against the Egyptians. Why did God allow this frightening thing to happen? Why did God allow them to think they would die?
      2. Read Exodus 14:13-14. Is this an answer to why God would allow this when He knew they were not up for the fight?

1. 1. 1. 1. Is this same answer applicable to us in our discouraging circumstances?
      2. Is this the entire answer to our question about why God would allow this - that the people needed to learn to trust God and let Him handle their battles? (Read Exodus 14:1-4 and Exodus 14:15-18. The main answer is that this difficult and frightening situation would give glory to God.)
         1. Consider this a moment: how many of your difficult and discouraging situations involve an attack on "your glory?" Not God's glory, but your glory?
         2. Are you comfortable with any resolution of a problem which brings glory to God?
            1. What if God's glory seems to come at the expense of you or your family?
   2. Let's re-read Exodus 14:13-14. If your primary goal in life is to bring glory to God, how would that affect your fear? How would it affect your discouragement? (Our attitude makes all the difference. If we know the goal of our life, and of every situation, is to bring glory to God, then we can feel comfortable with the outcome. Especially, in this situation we see that God promises them protection without having to fight!)
      1. Is God's willingness to fight, while His people "stand firm" and watch, a situation that applies only here? Or, does it apply to all of our problems in life? (This is the great thing about "God's glory." If it is God's glory which is at stake, and not your glory, then God is going to undertake the battle to protect His glory. If you would quit worrying about your glory, and let God fight the battle for His glory, your "nerves" would be a lot better. Your life would be more peaceful.)
2. The Spectators of Faith
   1. Read Exodus 14:19-20. What parallel do you see for the solution to your current problems? (If we want to know God, He will give light for daily living. If we are hostile to God, we stay in darkness. The result is "neither went near the other." You are way ahead of the bad guys.)
   2. Read Exodus 14:21-22. In my new home, the main freeway dips into a tunnel under a huge waterway. One moment you are looking at the surface of the water, the next you are below the surface of the water. This tunnel is often jammed with traffic. When I was talking to a local person about this, she suggested that motorists were nervous about making "the plunge" below the surface of the water. What kind of feelings would you have if you were looking at a towering wall of water on each side of you?
      1. I painted a picture of God's people as spectators to this fight. Is that a fair picture? (Only as to the fight. They are required to "move forward." They are required to exercise faith in God.)
      2. Is our faith experience like theirs - that if we don't move forward, we can look forward to being captured by "the bad guys?"
         1. Should that equation be part of every faith decision?
   3. Read Exodus 14:23-25. Who do the Egyptians credit for their problems?
      1. Should we pray that our enemies will be "confused" and have the "wheels fall off" their endeavors?
   4. Read Exodus 14:26-28. The Egyptians are now "believers" ( Exodus 14:25). Why drown them? (Barnes' Notes points out that in every Egyptian monument Pharaoh is depicted as leading the army. He also points out that Psalms 136:15 says that Pharaoh died with his army. The total destruction of Pharaoh and the army meant that God's people would not be threatened by the power of Egypt in their journey to Canaan.)
      1. What does this suggest about the deliverance that God will ultimately bring to His people? (The wicked, even those who believe in God, will be totally and permanently destroyed.)
   5. Read Exodus 14:29-31. What made the difference between these verses and Exodus 14:10-12?
      1. What does this suggest is the reason for difficulties and discouraging times in your life? (When you see God's deliverance, it strengthens your faith and trust in Him!)
   6. Friend, in every problem, every discouraging event, we have the opportunity to place our faith in God and let Him fight the battle for His glory. If the battle is for our glory, we have picked the wrong battle! When the goal of our life is to promote the glory of God, then a sense of peace and confidence comes into our life knowing that God is "on the point" in the battle. Our job is to simply follow Him.
3. Next week: Seeing the Goldsmith's Face.

 

[thecountrydoc]

[FONT=Verdana, Arial][SIZE=-1]All scripture references are to the New International Version (NIV), copr. 1973, 1978, 1984 International Bible Society, unless otherwise noted. Quotations from the NIV are used by permission of Zondervan Bible Publishers. Suggested answers are found within parentheses.[/SIZE][/FONT]

[SIZE=-1][FONT=Verdana, Arial]Introduction: "A bad day in paradise is like a good day anywhere else." I'm sure I don't have this quote exactly right, but it is something that I've heard from people who believe they live in a pretty nice place. The sense I get of this quote is that they like where they live even when things are not perfect. Our lesson this week is about a similar idea. Even when the Christian is "having a bad day," his character is being refined. Even bad days are good! Let's dive into our lesson and learn more about "living in paradise!"

1. Groaning
   1. Read Romans 8:22-25. Are we the only ones who are having a "bad day" from time to time? (No, "the whole creation" is groaning.)
      1. Notice that the "pain" is compared to the pain of childbirth. What does that suggest? (Childbirth pain is limited in time, and gives wonderful results.)
      2. What are the "firstfruits of the Spirit?" The text says we have them. What are they? (Christians have a taste of heaven through the work of the Holy Spirit in their lives. Taking a vacation in paradise ("tasting,") makes us wish we could live there. Having the Holy Spirit in our life makes us wish more strongly we were in heaven.)
      3. To me, this sounds like a complaint about what we don't have, as opposed to suffering real pain. Is that true? (Childbirth is real pain (so I'm told!) The sense I get of this is that if we were just suffering in this old world, we would get used to it and be "content" with it. But, since Christians have the hope of eternal life, since we have the Holy Spirit doing great things in our life, we are not content with the troubles of this world.)
   2. Read Romans 8:26-27. What does prayer have to do with our weakness and discomfort?
      1. Have you ever had a problem with your car and you could not clearly describe the problem to the mechanic? (Or, like me, who knows enough to be dangerous - I tell the mechanic to fix the wrong thing!) How important to the ultimate solution is getting your request for help right? (Romans is still on the same issue of us having a "bad day" on earth. Part of the solution is having the Holy Spirit direct us in understanding the nature of the problem. Helping us to correctly ask God for the best solution.)
2. Hope for Groaning
   1. Read Romans 8:28. What comfort can we have whenever we have a "bad day?" (God is working for our good.)
   2. Read Romans 8:29-30. What is our ultimate good? (To be conformed to the likeness of "His Son" (Jesus).)
      1. What does this suggest to you about what "our good" means? (Working towards "our good" could be painful. But, eternal life is the goal. It is the ultimate "good.")
         1. I thought we were saved by grace. What is this "no pain, no gain" approach to eternal life? Why can I use the word "working" and "pain" as part of our eternal life and still believe in grace? ( Romans 8:30 shows us that we are on a path. God has in mind eternal life for us. God calls us to follow Him. God justifies us by nailing our sins to the cross, covering our failures with His blood. Then God calls us to be glorified by right living, and ultimately, heaven.)
   3. Read Romans 8:31-37. What past action of God gives us absolute confidence that He is "on our side" in trouble? (That He gave His Son for us!)
      1. Notice the catalogue of potential "bad day" problems we might have? (They are very serious problems, but Romans 8:32 promises us that in those problems, God will "give us all things.")
3. Unlocking Groaning
   1. Job, a great man of the Bible, helps us to understand the type of problems that cause us to "groan." Read Job 23:1-5. For whom is Job looking? (God.)
      1. Why is Job looking for God? (He wanted to "state his case before Him.")
      2. What case does Job have? (Job is suffering and he believes that God has made him suffer. Since he does not deserve to suffer, Job wants to argue his righteousness before God.)
         1. How can anyone argue that they are righteous? (Read Job 1:8. God affirmed Job was blameless and upright. Job had something to argue before God!)
         2. Wait a minute! If God knew that Job was blameless and upright, why would Job need to argue that before God? (Job wrongly believed that his suffering was brought on him by God because of his sin.)
   2. Read Job 23:6-7. If Job got to present his case before God, did he think he would win? Would he be acquitted of the charges against him that caused his suffering? (Yes. He says he would be delivered "from my judge.")
      1. Who does Job think is "his judge?" (He does not say, but it must be God. The logic of this is not clear. It seems that Job thinks that God does not know all of the facts or has not been paying close attention to his situation.)
   3. Read Job 23:8-9. Can Job find God? (No!)
      1. Is this a problem in our suffering? (How many times do we get discouraged because God does not seem to be listening to our prayers. He is not answering our cries for help.)
      2. Is God really absent from Job's life? (Far from it! Job 1 & 2 show us that God is very involved in what is happening in Job's life.)
   4. Read Job 23:10. What reason for suffering does Job consider next? (That he is being tested and refined.)
      1. Is this consistent with his prior argument about how he does not deserve to be punished? That he is an upright man and if God knew all the facts or paid close attention he would be "delivered forever from my judge?" (This is a very important point. Job is obviously a great guy - God said he was. Yet, in the midst of suffering Job's mind races all over the place to figure out why it is he is suffering. "Is it because I deserve it? No! I'll find God and convince him I'm innocent." "Where is God? I cannot find Him. He is not listening to me." "Maybe what is happening to me is a test? Maybe God wants to see that I am gold." This is how we react to suffering. These are stages through which we pass when we suffer.)
         1. Should we react the same way Job reacted? (No normal person wants to suffer. But, in every difficult circumstance we need to first ask ourselves if we are suffering because of our sins. If so, we need to turn from those sins. If we are not directly suffering from our sins, sin has some role in our suffering. Either our character is being refined by suffering. Or, we suffer because of the general sin in the world. Whatever the cause of our suffering, we need to look for the opportunity for character development.)
4. Groaning: Worth It!
   1. Read Daniel 12:1-4. What is connected with the end of time on earth? ("A time of distress such as has not happened from the beginning of nations." This distress is followed by the salvation of the righteous! The righteous will be delivered.)
   2. Read Daniel 12:8-10. What makes the difference between the wicked and the righteous? (The righteous are "purified, made spotless and refined." While the wicked just remain wicked.)
   3. Read 1 Peter 1:3-9. How are we saved? Daniel wrote about us being spotless. Is a spotless character, which results from our suffering, necessary for salvation? (I like the way Peter puts this together. He makes it very clear that we are saved by the life, death and resurrection of Jesus. Our faith in Jesus is refined by fire. Suffering shows whether our faith is genuine or not. Suffering does not make us perfect so that we are entitled to enter heaven on our own merits. Rather, suffering tests and refines our faith in Jesus. It is by the merits of His perfect life and death and we enter heaven!)
   4. Friend, are you suffering today? It is difficult, but look on it as a blessing to refine your character and your faith.

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[thecountrydoc]

SSUNDAYSSUNDAY October 21


"In His Image"

"For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren"(Rom. 8:29, NKJV).

In the beginning, God made us in His image (Gen. 1:27), but that image has been corrupted by sin.
In what ways do we see this defacing of God's image in humanity?



It's obvious: We all have been corrupted by sin (Rom. 3:10-19). Yet, God's desire is to restore us to what we should have originally been. This is where our text today fits in. It reveals God's plan that for those who submit their lives to the Holy Spirit, they may be "conformed to the likeness of his Son" (Rom. 8:29, NIV).

But there's another dimension. "The very image of God is to be reproduced in humanity. The honor of God, the honor of Christ, is involved in the perfection of the character of His people."—Ellen G. White, The Desire of Ages, p. 671.
How do you understand what Ellen White says to us in that quote? See also Job 1, Matt. 5:16, 1 Cor. 4:9, Eph. 3:10.



As Christians, we must never forget that we are in the midst of a cosmic drama. The great controversy between Christ and Satan is unfolding all around us. The battle takes many shapes and is manifested in many ways. And though much is hidden, we can understand that, as followers of Christ, we have a part to play in this drama, and we can bring honor to Christ through our lives.

Imagine being on the field of a huge stadium. Sitting in the bleachers on one side are heavenly beings loyal to the Lord; on the other side are beings who have fallen with Lucifer. If your life for the past 24 hours was played out on that field, which side would have more to cheer about? What does your answer tell you about yourself?


________________________________________________

Don't forget to post your comments and questions.


Respectfully, your brother in Christ,
Doc

 

[thecountrydoc]

Lesson 4

Seeing the Goldsmith’s Face

Memory Text: 2 Corinthians 3:18 NKJV 18 But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord.

“Scripture taken from the NEW KING JAMES VERSION”. Copyright © 1982 by Thomas Nelson Publishers. Used by Permission.


Sunday

"In His Image"

Romans 8:29 NKJV 29:
"For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren."

Genesis 1:27 NKJV 27:
"So God created man in His own image; in the image of God He created him; male and female He created them."

Romans 3:10-19 NKJV 10:
As it is written: "There is none righteous, no, not one; 11 There is none who understands; There is none who seeks after God. 12 They have all turned aside; They have together become unprofitable; There is none who does good, no, not one." 13 "Their throat is an open tomb; With their tongues they have practiced deceit"; "The poison of asps is under their lips"; 14 "Whose mouth is full of cursing and bitterness." 15 "Their feet are swift to shed blood; 16 Destruction and misery are in their ways; 17 And the way of peace they have not known." 18 "There is no fear of God before their eyes." 19 Now we know that whatever the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may become guilty before God.

Romans 8:29 NIV 29:
"For those God foreknew he also predestined to be conformed to the likeness of his Son, that he might be the firstborn among many brothers."

Romans 8:29 NKJV 29:
"For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren."

Ellen G. White, The Desire of Ages, p. 671:

The Comforter is called "the Spirit of truth." His work is to define and maintain the truth. He first dwells in the heart as the Spirit of truth, and thus He becomes the Comforter. There is comfort and peace in the truth, but no real peace or comfort can be found in falsehood. It is through false theories and traditions that Satan gains his power over the mind. By directing men to false standards, he misshapes the character. Through the Scriptures the Holy Spirit speaks to the mind, and impresses truth upon the heart. Thus He exposes error, and expels it from the soul. It is by the Spirit of truth, working through the word of God, that Christ subdues His chosen people to Himself. {DA 671.1}

In describing to His disciples the office work of the Holy Spirit, Jesus sought to inspire them with the joy and hope that inspired His own heart. He rejoiced because of the abundant help He had provided for His church. The Holy Spirit was the highest of all gifts that He could solicit from His Father for the exaltation of His people. The Spirit was to be given as a regenerating agent, and without this the sacrifice of Christ would have been of no avail. The power of evil had been strengthening for centuries, and the submission of men to this satanic captivity was amazing. Sin could be resisted and overcome only through the mighty agency of the Third Person of the Godhead, who would come with no modified energy, but in the fullness of divine power. It is the Spirit that makes effectual what has been wrought out by the world's Redeemer. It is by the Spirit that the heart is made pure. Through the Spirit the believer becomes a partaker of the divine nature. Christ has given His Spirit as a divine power to overcome all hereditary and cultivated tendencies to evil, and to impress His own character upon His church. {DA 671.2}

Of the Spirit Jesus said, "He shall glorify Me." The Saviour came to glorify the Father by the demonstration of His love; so the Spirit was to glorify Christ by revealing His grace to the world. The very image of God is to be reproduced in humanity. The honor of God, the honor of Christ, is involved in the perfection of the character of His people. {DA 671.3}

"When He [the Spirit of truth] is come, He will reprove the world of sin, and of righteousness, and of judgment." The preaching of the word will be of no avail without the continual presence and aid of the Holy Spirit. This is the only effectual teacher of divine truth.

Only when the truth is accompanied to the heart by the Spirit will it quicken the conscience or transform the life. One might be able to present the letter of the word of God, he might be familiar with all its commands and promises; but unless the Holy Spirit sets home the truth, no souls will fall on the Rock and be broken. No amount of education, no advantages, however great, can make one a channel of light without the co-operation of the Spirit of God. The sowing of the gospel seed will not be a success unless the seed is quickened into life by the dew of heaven. Before one book of the New Testament was written, before one gospel sermon had been preached after Christ's ascension, the Holy Spirit came upon the praying apostles. Then the testimony of their enemies was, "Ye have filled Jerusalem with your doctrine." Acts 5:28. {DA 671.4}

Job 1:1 - 22 1 NKJV 1: "There was a man in the land of Uz, whose name was Job; and that man was blameless and upright, and one who feared God and shunned evil. 2 And seven sons and three daughters were born to him. 3 Also, his possessions were seven thousand sheep, three thousand camels, five hundred yoke of oxen, five hundred female donkeys, and a very large household, so that this man was the greatest of all the people of the East. 4 And his sons would go and feast in their houses, each on his appointed day, and would send and invite their three sisters to eat and drink with them. 5 So it was, when the days of feasting had run their course, that Job would send and sanctify them, and he would rise early in the morning and offer burnt offerings according to the number of them all. For Job said, "It may be that my sons have sinned and cursed God in their hearts." Thus Job did regularly. 6 Now there was a day when the sons of God came to present themselves before the LORD, and Satan also came among them. 7 And the LORD said to Satan, "From where do you come?" So Satan answered the LORD and said, "From going to and fro on the earth, and from walking back and forth on it." 8 Then the LORD said to Satan, "Have you considered My servant Job, that there is none like him on the earth, a blameless and upright man, one who fears God and shuns evil?" 9 So Satan answered the LORD and said, "Does Job fear God for nothing? 10 "Have You not made a hedge around him, around his household, and around all that he has on every side? You have blessed the work of his hands, and his possessions have increased in the land. 11 "But now, stretch out Your hand and touch all that he has, and he will surely curse You to Your face!" 12 And the LORD said to Satan, "Behold, all that he has is in your power; only do not lay a hand on his person." So Satan went out from the presence of the LORD. 13 Now there was a day when his sons and daughters were eating and drinking wine in their oldest brother's house; 14 and a messenger came to Job and said, "The oxen were plowing and the donkeys feeding beside them, 15 "when the Sabeans raided them and took them away-indeed they have killed the servants with the edge of the sword; and I alone have escaped to tell you!" 16 While he was still speaking, another also came and said, "The fire of God fell from heaven and burned up the sheep and the servants, and consumed them; and I alone have escaped to tell you!" 17 While he was still speaking, another also came and said, "The Chaldeans formed three bands, raided the camels and took them away, yes, and killed the servants with the edge of the sword; and I alone have escaped to tell you!" 18 While he was still speaking, another also came and said, "Your sons and daughters were eating and drinking wine in their oldest brother's house, 19 "and suddenly a great wind came from across the wilderness and struck the four corners of the house, and it fell on the young people, and they are dead; and I alone have escaped to tell you!" 20 Then Job arose, tore his robe, and shaved his head; and he fell to the ground and worshiped. 21 And he said: "Naked I came from my mother's womb, And naked shall I return there. The LORD gave, and the LORD has taken away; Blessed be the name of the LORD." 22 In all this Job did not sin nor charge God with wrong."

Matthew 5:16 NKJV 16 "Let your light so shine before men, that they may see your good works and glorify your Father in heaven.

1 Corinthians 4:9 NKJV 9: "For I think that God has displayed us, the apostles, last, as men condemned to death; for we have been made a spectacle to the world, both to angels and to men."

Ephesians 3:10 NKJV 10: "...to the intent that now the manifold wisdom of God might be made known by the church to the principalities and powers in the heavenly places,..."
_______________________________________________

I pray these additional helps will be a blessing in your study of God's Word.

Yor brother in Christ,
Doc

 

[thecountrydoc]

MONDAYMonay October 22


Faith Amid the Refining Fire

It's one thing to be in a battle; it's another not even to see the forces arrayed in that battle. In a sense, this is what we as Christians deal with. We know that the forces are out there, we can feel them in our lives, and yet, we have to press ahead in faith, trusting Him "who is invisible" (Heb. 11:27, NKJV).

Read Job 23:1-10.

What is the essence of Job's struggle? What does he not see? At the same time, what does he take on faith, despite all his trials?



Even amid his terrible trials, Job trusted in the Lord. Despite everything, Job was determined to endure. And one of the things that kept him persevering was gold. Not a gold medal; rather, he was looking into the future and realized that if he held on to God, he would come out the better for it-he would come out like gold. How much Job knew of what was happening behind the scenes, we aren't told. Regardless of how much was hidden from him, he endured the refining fire anyway.

Do you fear the fire? Do you worry about the heat that circumstances generate? Perhaps, as with Job, the heat of God seems unexplainable. It may be the difficulty of adjusting to a new job or a new home. It could be having to survive ill treatment at work or even within your own family. It could be illness or financial loss. Hard as it is to understand, God can use these trials to refine you and purify you and bring out His image in your character.

Being proven to be gold seems to be an incentive for Job here, something to fix his eyes upon and that helps pull him through his troubles. It's a powerful testimony to his character already that, amid all the pain and suffering, he was able to sense the reality of the purifying process. Also, however much he didn't understand, he knew that these trials would refine him.

In your own experience, how do trials refine and purify? What other ways could you be refined other than through suffering?

_________________________________________________________________________

Don't forget to post your comments and questions.

Your broter in Christ,
Doc

 

[thecountrydoc]

Monday


Faith Amid the Refining Fire

Hebrews 11:27 NKJV 27:

"By faith he forsook Egypt, not fearing the wrath of the king; for he endured as seeing Him who is invisible."

Job 23:1-10 NKJV 1:

"Then Job answered and said: 2 "Even today my complaint is bitter; My hand is listless because of my groaning. 3 Oh, that I knew where I might find Him, That I might come to His seat! 4 I would present my case before Him, And fill my mouth with arguments. 5 I would know the words which He would answer me, And understand what He would say to me. 6 Would He contend with me in His great power? No! But He would take note of me. 7 There the upright could reason with Him, And I would be delivered forever from my Judge. 8 "Look, I go forward, but He is not there, And backward, but I cannot perceive Him; 9 When He works on the left hand, I cannot behold Him; When He turns to the right hand, I cannot see Him. 10 But He knows the way that I take; When He has tested me, I shall come forth as gold."

 

[thecountrydoc]

TUESDAY
Tuesday October 23


Jesus' Last Words

Jesus was in Jerusalem, about to die. According to Matthew's Gospel, Jesus' last teaching hour before Passover is spent telling His disciples parables, including the parables about the ten virgins and the sheep and the goats. These stories are related to the way we should live as we wait for Jesus to come. Thus their relevancy to today—with the signs of Jesus' soon return all around us-has never been more important.

In the parable of the ten virgins (Matt. 25:1-12), many commentators point out that the oil is a symbol for the Holy Spirit. Ellen White agrees but also says that this oil is a symbol for character and that it is something no one can acquire for us.

Read the parable. In what ways does the meaning of the story change, depending on whether you see oil as a symbol of the Holy Spirit or for the possession of character? What are the implications of this story for you if the oil represents the Holy Spirit, or a Christlike character?


Holy Spirit:

Character: Read the parable of the sheep and the goats in Matthew 25:31-46. What criteria is used in separating the sheep and the goats?



Notice that the king separates the sheep and the goats based on their works, their character. Though Jesus is not teaching salvation by works here, we can see how important character development is in the plan of salvation and how those who are truly saved by Christ will reflect that salvation through their lives and characters.

It has been said that "character is what a person is in the dark." What sort of person are you when no one is looking? What does that answer tell you about changes that need to be made?

_______________________________________________
Don't forge to post your comments and questions.

Your brother inChrist,
Doc

 

[thecountrydoc]

Tuesday October 23

Jesus’ Last Words

Matthew 25:11-12 NKJV; 1 "Then the kingdom of heaven shall be likened to ten virgins who took their lamps and went out to meet the bridegroom. 2 "Now five of them were wise, and five were foolish. 3 "Those who were foolish took their lamps and took no oil with them, 4 "but the wise took oil in their vessels with their lamps. 5 "But while the bridegroom was delayed, they all slumbered and slept. 6 "And at midnight a cry was heard: 'Behold, the bridegroom is coming; go out to meet him!' 7 "Then all those virgins arose and trimmed their lamps. 8 "And the foolish said to the wise, 'Give us some of your oil, for our lamps are going out.' 9 "But the wise answered, saying, 'No, lest there should not be enough for us and you; but go rather to those who sell, and buy for yourselves.' 10 "And while they went to buy, the bridegroom came, and those who were ready went in with him to the wedding; and the door was shut. 11 "Afterward the other virgins came also, saying, 'Lord, Lord, open to us!' 12 "But he answered and said, 'Assuredly, I say to you, I do not know you.'
________________________________________________

Your brother in Christ,Doc

 

[thecountrydoc]

WEDNESDAYWEDENSDAY October 24

"The Wise"

Yesterday we looked at the importance of character for those waiting for the Second Coming. Today we will look more specifically at the importance of character for those who are alive at the second coming of Jesus.

Read Daniel 12:1-10.

What is the context? What time in earth's history is being referred to? Most important, what can we tell from these texts about the character of God's people alive at this time? What characteristics are given them, in contrast to the wicked? See also Rev. 22:11.



Daniel is told that just before Jesus comes, there will be a time of distress unequaled at any other time of history. In verse 3 and verse 10 we're given a depiction of the righteous and the wicked during this time. Notice how the wicked "shall do wickedly" (vs. 10, NKJV) in contrast to the righteous, who in verse 2 shine brightly, perhaps because they have been "purified, made spotless and refined" (vs. 10, NIV) during this " 'time of trouble, such as never was since there was a nation, even to that time' " (vs. 1, NKJV). In contrast, too, the wicked do not understand, but the righteous are "wise" and do understand.

Understand what? Math, science, higher criticism? Proverbs says that "the fear of the Lord is the beginning of knowledge" (Prov. 1:7, NKJV). Perhaps, in this context, the "wise" are wise because they have an understanding of these final events, the time of trouble, as it unfolds. They are not taken by surprise; from their study of the Word, they know it's coming. And most important, they know enough to allow this time of trouble to purify and refine them; the wicked, on the other hand, are just made more obstinate in their rebellion and thus continue in their wickedness.

The crucial point is that we here are given a depiction of a people who have been through a refining and purifying process.

Though we've looked at these texts in the context of the very last days, what principles do we see here that can help us now better understand what the purifying and refining process is all about, even for us today?


________________________________________________

Don't forget to post your comments and questions.

Your brother in Christ,
Doc

 

[thecountrydoc]

Wednesday 10/24/07​

"The Wise"

Daniel 12:1-10 NKJV 1; "At that time Michael shall stand up, The great prince who stands watch over the sons of your people; And there shall be a time of trouble, Such as never was since there was a nation, Even to that time. And at that time your people shall be delivered, Every one who is found written in the book. 2 And many of those who sleep in the dust of the earth shall awake, Some to everlasting life, Some to shame and everlasting contempt. 3 Those who are wise shall shine Like the brightness of the firmament, And those who turn many to righteousness Like the stars forever and ever. 4 "But you, Daniel, shut up the words, and seal the book until the time of the end; many shall run to and fro, and knowledge shall increase." 5 Then I, Daniel, looked; and there stood two others, one on this riverbank and the other on that riverbank. 6 And one said to the man clothed in linen, who was above the waters of the river, "How long shall the fulfillment of these wonders be?" 7 Then I heard the man clothed in linen, who was above the waters of the river, when he held up his right hand and his left hand to heaven, and swore by Him who lives forever, that it shall be for a time, times, and half a time; and when the power of the holy people has been completely shattered, all these things shall be finished. 8 Although I heard, I did not understand. Then I said, "My lord, what shall be the end of these things?" 9 And he said, "Go your way, Daniel, for the words are closed up and sealed till the time of the end. 10 "Many shall be purified, made white, and refined, but the wicked shall do wickedly; and none of the wicked shall understand, but the wise shall understand.

Revelation 22:11 NKJV 11; "He who is unjust, let him be unjust still; he who is filthy, let him be filthy still; he who is righteous, let him be righteous still; he who is holy, let him be holy still."

Daniel 12:3 NKJV 3; "Those who are wise shall shine Like the brightness of the firmament, And those who turn many to righteousness Like the stars forever and ever."

Daniel 12:2 NKJV 2; "And many of those who sleep in the dust of the earth shall awake, Some to everlasting life, Some to shame and everlasting contempt."
Daniel 12:10 NKJV 10; "Many shall be purified, made white, and refined, but the wicked shall do wickedly; and none of the wicked shall understand, but the wise shall understand."

Daniel 12:10 NIV 10; "Many will be purified, made spotless and refined, but the wicked will continue to be wicked. None of the wicked will understand, but those who are wise will understand.

Daniel 12:1 NIV 1; "At that time Michael, the great prince who protects your people, will arise. There will be a time of distress such as has not happened from the beginning of nations until then. But at that time your people-- everyone whose name is found written in the book-- will be delivered."

Daniel 12:1 NKJV 1; "At that time Michael shall stand up, The great prince who stands watch over the sons of your people; And there shall be a time of trouble, Such as never was since there was a nation, Even to that time. And at that time your people shall be delivered, Every one who is found written in the book."

Proverbs 1:7 NKJV 7; "The fear of the LORD is the beginning of knowledge, But fools despise wisdom and instruction."
________________________________________________

Respectfully,
Doc

 

[thecountrydoc]

Wednesday 10/24/07​

"The Wise”

Daniel 12:1-10 NKJV 1; "At that time Michael shall stand up, The great prince who stands watch over the sons of your people; And there shall be a time of trouble, Such as never was since there was a nation, Even to that time. And at that time your people shall be delivered, Every one who is found written in the book. 2 And many of those who sleep in the dust of the earth shall awake, Some to everlasting life, Some to shame and everlasting contempt. 3 Those who are wise shall shine Like the brightness of the firmament, And those who turn many to righteousness Like the stars forever and ever. 4 "But you, Daniel, shut up the words, and seal the book until the time of the end; many shall run to and fro, and knowledge shall increase." 5 Then I, Daniel, looked; and there stood two others, one on this riverbank and the other on that riverbank. 6 And one said to the man clothed in linen, who was above the waters of the river, "How long shall the fulfillment of these wonders be?" 7 Then I heard the man clothed in linen, who was above the waters of the river, when he held up his right hand and his left hand to heaven, and swore by Him who lives forever, that it shall be for a time, times, and half a time; and when the power of the holy people has been completely shattered, all these things shall be finished. 8 Although I heard, I did not understand. Then I said, "My lord, what shall be the end of these things?" 9 And he said, "Go your way, Daniel, for the words are closed up and sealed till the time of the end. 10 "Many shall be purified, made white, and refined, but the wicked shall do wickedly; and none of the wicked shall understand, but the wise shall understand."

Revelation 22:11 NKJV 11; "He who is unjust, let him be unjust still; he who is filthy, let him be filthy still; he who is righteous, let him be righteous still; he who is holy, let him be holy still."

Daniel 12:3 NKJV 3; "Those who are wise shall shine Like the brightness of the firmament, And those who turn many to righteousness Like the stars forever and ever."

Daniel 12:2 NKJV 2; "And many of those who sleep in the dust of the earth shall awake, Some to everlasting life, Some to shame and everlasting contempt.

Daniel 12:10 NKJV 10; "Many shall be purified, made white, and refined, but the wicked shall do wickedly; and none of the wicked shall understand, but the wise shall understand."

Daniel 12:10 NIV 10; "Many will be purified, made spotless and refined, but the wicked will continue to be wicked. None of the wicked will understand, but those who are wise will understand."

Daniel 12:1 NIV 1; "At that time Michael, the great prince who protects your people, will arise. There will be a time of distress such as has not happened from the beginning of nations until then. But at that time your people-- everyone whose name is found written in the book-- will be delivered."

Daniel 12:1 NKJV 1; "At that time Michael shall stand up, The great prince who stands watch over the sons of your people; And there shall be a time of trouble, Such as never was since there was a nation, Even to that time. And at that time your people shall be delivered, Every one who is found written in the book."

Proverbs 1:7 NKJV 7; "The fear of the LORD is the beginning of knowledge, But fools despise wisdom and instruction."
________________________________________________

Respectfully,
Doc

 

[thecountrydoc]

SORRY FOR THE DELAY IN GETTING THIS POSTED. WE'RE STILL ON A FIRE WATCH ERE IN SO. CALIFORNIA.
_______________________________________________
HURSDAY
THURDAY October 25


Character and Community

A song goes like this: "I am a rock, I am an island." Have you ever felt like that? Wanting to stand alone? You may have even heard people say, "Well, my walk with God is a private affair. It's not something I want to talk about."
Read Ephesians 4:11-16.

What's the point Paul is making here? What role does he give here for community?



When Paul writes to the Ephesians, he describes the church as a body. Jesus is the head, and His people make up the rest. If you look at verse 13, you will notice the ultimate purpose of living in such a community—it is to experience "the whole measure of the fullness of Christ" (NIV). And for that we need each other!

It certainly is possible to be a Christian all alone.
Indeed, like many people through the centuries who have been ridiculed or persecuted, standing alone is often unavoidable. It is a powerful witness to the power of God that men and women do not buckle under the pressures that surround them. However, while this is true, Paul is wanting to emphasize a critical truth: The fullness of Christ is ultimately experienced and revealed when we are working together in fellowship with each other.

In today's text, what does Paul say must happen before the fullness of Christ may be revealed in our Christian community?




In what way is the witness of a community revealing the fullness of Christ different from an individual revealing the fullness of Christ? What are the implications of this in the context of the great controversy? See Eph. 3:10.

It's easy to be nice when you are by yourself or with strangers, but it is much harder being nice to people you either know really well or don't like. This means that when we still show these people grace and kindness, we provide an irresistible witness to the truth about God.

________________________________________________​

Respectfully, your brother in Christ,
Doc​

 

[thecountrydoc]

Thursday

Character and Community

Ephesians 4:11-16 NKJV 11 And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, 12 for the equipping of the saints for the work of ministry, for the edifying of the body of Christ, 13 till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; 14 that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, 15 but, speaking the truth in love, may grow up in all things into Him who is the head--Christ-- 16 from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love.

Ephesians 4:13 NIV 13 until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.

Ephesians 4:13 NKJV 13 till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ;

Ephesians 3:10 NKJV 10 to the intent that now the manifold wisdom of God might be made known by the church to the principalities and powers in the heavenly places.
_______________________________________________

Respectfully,
Doc

 

[thecountrydoc]

FRIDAYFRIDAY October 26

Further Study:
Read Ellen G. White, "God Promises Us a New Heart of Flesh," p. 100, in Sons and Daughters of God; "To Meet the Bridegroom," pp. 405-421, in Christ's Object Lessons; "The Time of Trouble," pp. 613-634, in The Great Controversy.

"Character building is the most important work ever entrusted to human beings; and never before was its diligent study so important as now. Never was any previous generation called to meet issues so momentous; never before were young men and young women confronted by perils so great as confront them today."—Ellen G. White, Education, p. 225. "In the parable, the foolish virgins are represented as begging for oil, and failing to receive it at their request. This is symbolic of those who have not prepared themselves by developing a character to stand in a time of crisis. It is as if they should go to their neighbors and say, Give me your character, or I shall be lost. Those that were wise could not impart their oil to the flickering lamps of the foolish virgins. Character is not transferable. It is not to be bought or sold; it is to be acquired. The Lord has given to every individual an opportunity to obtain a righteous character through the hours of probation; but he has not provided a way by which one human agent may impart to another the character which he has developed by going through hard experiences, by learning lessons from the great Teacher, so that he can manifest patience under trial, and exercise faith so that he can remove mountains of impossibility." —Ellen G. White, The Youth's Instructor, Jan. 16,1896.
http://www.ssnet.org/qrtrly/eng/07d/sforms/studyform04.html#friq1
NOTES:

Discussion Questions:

What does "character building" mean? How can you do this? How much of a visible priority is character building within your own life and your church community?
http://www.ssnet.org/qrtrly/eng/07d/sforms/studyform04.html#friq2NOTES:

Thursday's study talked about the important role of community in the life of a Christian. How well does your local church function as the body of Christ? How well do you represent the Lord as a community? As a class, talk about what you can do to improve.
NOTES:

As a class, talk about the question of why character building is important, even if we are saved by faith alone in Jesus. If His righteousness, and His perfect character, are what saves us, then what do we need to develop character for?
http://www.ssnet.org/qrtrly/eng/07d/sforms/studyform04.html#friq4NOTES:

Helen Keller, who was deaf and blind from an early age, wrote, "Character cannot be developed in ease and quiet. Only through experience of trial and suffering can the soul be strengthened, vision cleared, ambition inspired, and success achieved." —Leadership, vol. 17, no. 4. Do you agree? Discuss the relationships between character, suffering, and the great controversy.
NOTES:
http://www.ssnet.org/qrtrly/eng/07d/sforms/studyform04.html#friq5


I N S I D E Story

Midnight Taxi
by ILIYANA MARINKOVA

My husband and I live in Sofia, the capital city of Bulgaria. We are getting old; I am partially disabled, and my husband isn't too well either. Late one night we received a telephone call to come to my husband's village right away. There was a family problem. We got up and dressed and hurried to catch the last tram that would take us to the edge of Sofia.

It was near midnight when we climbed off the tram and started to walk the two and a half miles (four kilometers) to the village. You can imagine what it looked like-these two old people hobbling along an empty road in the middle of the night.

We got about halfway to the village and felt that we just could not go any farther. We knew it was not safe to stay along the road, but we were tired. We knelt down and asked God to help us get to the village. Then we got up and started walking again. We heard car brakes behind us, and a car rolled to a stop beside us. The driver rolled down his window and asked, "Are you the people who called me to take you to Mirovyane?"
We were surprised, for we had no telephone with us to call anyone, but this man knew that we were going to Mirovyane.

"Never mind," he said in a gentle voice. "If you wish, get in and I will take you to your destination."

We climbed into this man's car and rode to the village. The man said nothing as he drove the short distance to the village. He stopped at a bus stop in the village quite near our destination. We thanked the man and climbed out, relieved that we did not have to walk those last two kilometers. We started down the street toward our relatives'. Behind us we heard the car tires squeal as the driver turned around. We turned to wave our thanks, but the street was empty. We saw no taillights, no dust in the road to indicate that a car had been there. "He's gone," I told my husband. "He just disappeared." I walked back to where the man had let us off, but there was no sign of this man or his car.
We don't know whether this man was an angel or a human sent by God to rescue two tired old people from an isolated road on a dark night.

ILIYANA MARINKOVA and her husband are members of the Seventh-day Adventist Church in Sofia, Bulgaria.
Produced by the General Conference Office of Mission. Web site: www.adventistmission.org

 

[thecountrydoc]

Friday October 26

Ellen G. White, Sons and Daughters of God, p. 100

God Promises Us a New Heart of Flesh​

A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. Eze. 36:26. {SD 100.1}

The youth especially stumble over this phrase, "A new heart." They do not know what it means. They look for a special change to take place in their feelings. This they term conversion. Over this error thousands have stumbled to ruin, not understanding the expression, "Ye must be born again." . . . When Jesus speaks of the new heart, He means the mind, the life, the whole being. To have a change of heart is to withdraw the affections from the world, and fasten them upon Christ. To have a new heart is to have a new mind, new purposes, new motives. What is the sign of a new heart?--a changed life. There is a daily, hourly dying to selfishness and pride. {SD 100.}

Then a spirit of kindness will be manifested, not by fits and starts, but continually. There will be a decided change in attitude, in deportment, in words and actions toward all with whom you are in any way connected. You will not magnify their infirmities, you will not place them in an unfavorable light. You will work in Christ's lines. . . . {SD 100.3}

Instead of exposing and publishing one's faults to others, you will put forth the most patient efforts to heal and bind up. . . . A harsh-spirited man is unrefined, coarse; he is not spiritual; he has not a heart of flesh, but a heart as unimpressible as a stone. His only help is to fall on the Rock, and be broken. The Lord will place all such in the crucible, and try them in fire, as gold is tried. When He can see His own image reflected in them He will remove them. . . . The religion of Christ is to take possession of the whole being, and give force and power to all our faculties, renovating, cleansing, and refining. It manifests itself without parade, and high-sounding words, but is shown in an upright and unselfish life. {SD 100.4}God's power alone can change a heart of stone to a heart of flesh.

Ellen G. White, Education, p. 225

Chap. 25 - Education and Character

True education does not ignore the value of scientific knowledge or literary acquirements; but above information it values power; above power, goodness; above intellectual acquirements, character. The world does not so much need men of great intellect as of noble character. It needs men in whom ability is controlled by steadfast principle. {Ed 225.1}

"Wisdom is the principal thing; therefore get wisdom." "The tongue of the wise useth knowledge aright." Proverbs 4:7; 15:2. True education imparts this wisdom. It teaches the best use not only of one but of all our powers and acquirements. Thus it covers the whole circle of obligation--to ourselves, to the world, and to God. {Ed 225.2}

Character building is the most important work ever entrusted to human beings; and never before was its diligent study so important as now. Never was any previous generation called to meet issues so momentous; never before were young men and young women confronted by perils so great as confront them today. {Ed 225.3}

At such a time as this, what is the trend of the education given? To what motive is appeal most often made? To self-seeking. Much of the education given is a perversion of the name. In true education the selfish ambition, (p. 226) the greed for power, the disregard for the rights and needs of humanity, that are the curse of our world, find a counterinfluence. God's plan of life has a place for every human being. Each is to improve his talents to the utmost; and faithfulness in doing this, be the gifts few or many, entitles one to honor. In God's plan there is no place for selfish rivalry. Those who measure themselves by themselves, and compare themselves among themselves, are not wise. 2 Corinthians 10:12. Whatever we do is to be done "as of the ability which God giveth." 1 Peter 4:11. It is to be done "heartily, as to the Lord, and not unto men; knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ." Colossians 3:23, 24. Precious the service done and the education gained in carrying out these principles. But how widely different is much of the education now given! From the child's earliest years it is an appeal to emulation and rivalry; it fosters selfishness, the root of all evil. {Ed 225.4}

Ellen G. White, The Youth’s Instructor, January 16, 1896

January 16, 1896 Wise or Foolish, Which?

"Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. And five of them were wise, and five were foolish. They that were foolish took their lamps, and took no oil with them; but the wise took oil in their vessels with their lamps. While the bridegroom tarried, they all slumbered and slept. And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him. Then all those virgins arose, and trimmed their lamps. And the foolish said unto the wise, Give us of your oil; for our lamps are gone out. But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves. And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut. Afterward came also the other virgins, saying, Lord, Lord, open to us. But he answered and said, Verily I say unto you, I know you not. Watch therefore; for ye know neither the day nor the hour wherein the Son of man cometh." {YI, January 16, 1896 par. 1}

We are now living in a most perilous time, and not one of us should be tardy in seeking a preparation for the coming of Christ. Let none follow the example of the foolish virgins, and think that it will be safe to wait until the crisis comes before gaining a preparation of character to stand in that time. It will be too late to seek for the righteousness of Christ when the guests are called in and examined. Now is the time to put on the righteousness of Christ,--the wedding garment that will fit you to enter into the marriage supper of the Lamb. In the parable, the foolish virgins are represented as begging for oil, and failing to receive it at their request.

This is symbolic of those who have not prepared themselves by developing a character to stand in a time of crisis. It is as if they should go to their neighbors and say, Give me your character, or I shall be lost. Those that were wise could not impart their oil to the flickering lamps of the foolish virgins. Character is not transferable. It is not to be bought or sold; it is to be acquired. The Lord has given to every individual an opportunity to obtain a righteous character through the hours of probation; but he has not provided a way by which one human agent may impart to another the character which he has developed by going through hard experiences, by learning lessons from the great Teacher, so that he can manifest patience under trial, and exercise faith so that he can remove mountains of impossibility. It is impossible to impart the fragrance of love,--to give to another gentleness, tact, and perseverance. It is impossible for one human heart to pour into another the love of God and humanity. {YI, January 16, 1896 par. 2}

But the day is coming, and it is close upon us, when every phase of character will be revealed by special temptation. Those who remain true to principle, who exercise faith to the end, will be those who have proved true under test and trial during the previous hours of their probation, and have formed characters after the likeness of Christ. It will be those who have cultivated close acquaintance with Christ, who, through his wisdom and grace, are partakers of the divine nature. But no human being can give to another, heart-devotion and noble qualities of mind, and supply his deficiencies with moral power. We can each do much for each other by giving to men a Christlike example, thus influencing them to go to Christ for the righteousness without which they cannot stand in the judgment. Men should prayerfully consider the important matter of character-building, and frame their characters after the divine model. {YI, January 16, 1896 par. 3}

Our precious Redeemer is standing before the Father as our intercessor, and is preparing mansions for all those who believe in him as their personal Saviour. Let those who would meet the divine standard, search the Scriptures for themselves, that they may have a knowledge of the life of Christ, and understand his mission and work. Let them behold him as their Advocate, standing within the veil, having in his hand the golden censer, from which the holy incense of the merits of his righteousness ascends to God in behalf of those who pray to him. Could they thus behold him, they would feel an assurance that they have a powerful, influential Advocate in the heavenly courts, and that their suit is gained at the throne of God. What an experience may be attained at the footstool of mercy, which is the only place of sure refuge! You may discern the fact that God is back of his promises, and not dread the issue of your prayers, or doubt that Jesus is standing as your surety and substitute. As you confess your sins, as you repent of your iniquity, Christ takes your guilt upon himself, and imputes to you his own righteousness and power. To those who are contrite in spirit, he gives the golden oil of love, and the rich treasures of his grace. It is then that you may see that the sacrifice of self to God through the merits of Christ, makes you of infinite value; for clothed in the robe of Christ's righteousness, you become the sons and daughters of God. Those who approach the Father, recognizing the bow of promise, and ask forgiveness in the name of Jesus, will receive their request. At the very first expression of penitence, Christ presents the humble suppliant's petition before the throne as his own desire in the sinner's behalf. He says, "I will pray the Father for you." {YI, January 16, 1896 par. 4}

Jesus, our precious Saviour, could not see us exposed to the fatal snares of Satan, and forbear making an infinite sacrifice on our behalf.

He interposes himself between Satan and the tempted soul, and says, "'Get thee behind me, Satan.' Let me come close to this tempted soul." He pities and loves every humble, trembling suppliant. He revives the spirit of the humble and the contrite. "For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones. For I will not contend forever, neither will I be always wroth: for the spirit should fail before me, and the souls which I have made. For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in the way of his heart. I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners." "For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life."

(To be concluded.)