Archived-Sabbath School Lessons DAILY STUDY

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Welcome to Centeral Study Hour at Sacramento Centeral Seventh-day Adventist Church! Enjoy this week's lesson presented by the pastoral staff. Just click the link below:
http://www.amazingfacts.org/Televis...8/7/The-Challenge-Of-His-Sayings/Default.aspx

You will also want to hear the Everlasting Gospel presented by Pastor Doug Batchelor. This week's topic: THE HOLY SPIRIT Part 1
http://www.amazingfacts.org/Televis...oly-Spirit-Part-1--The-Necessity/Default.aspx
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May you all have a wonderful Sabbath day!

Your brother in Christ,
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LESSON 7LESSON 7*May 10 - 16

The Puzzle of His
Conduct
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SABBATH AFTERNOON


Read for This Week's Study: Matt. 4:12, 13; 8:28-32; 11:18, 19; 21:12, 13; Luke 2:41-51; 5:32; 1 Cor. 1:26-28.

Memory Text:

"The Son of Man came eating and drinking, and they say, 'Here is a glutton and a drunkard, a friend of tax collectors and "sinners"'" (Matthew 11:19, NIV).


Last week's lesson focused on sayings of Jesus that leave contemporary people scratching their heads. This week's lesson probes similar issues, but in respect to His conduct.

One of our problems with Jesus is our perennial temptation to re-create Him in our own image. The revolutionary makes Him out to be one of them; social conservatives believe they have Him in their corner. To an extent, that is unavoidable. After all, our own culture and situation form the matrix through which we both consciously and even unconsciously view reality. But to be conscious of this fact offers some hope that we can begin, at least in some limited way, to transcend it, and attempt as objective an approach as we can to the Jesus we find in the Gospels.

Once we do that, we discover that it is not easy to pigeon-hole Him, not easy to place Him in a tidy little package with the word solved on top. Instead, we find ourselves genuinely puzzled by aspects of His conduct, wondering: Does He expect us to do that, and in the same way? This week we will look at some of the more puzzling actions of Jesus in order to learn what we can apply and, perhaps, not apply to our own lives.


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*Study this week's lesson to prepare for Sabbath, May 17.

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Lesson 7 .......................................*May 10 - 16

The Puzzle of His Conduct


Memory Text: Matthew 11:19 NIV 19 The Son of Man came eating and drinking, and they say, 'Here is a glutton and a drunkard, a friend of tax collectors and "sinners." 'But wisdom is proved right by her actions."

“Scripture taken from the NEW KING JAMES VERSION”. Copyright © 1982 by Thomas Nelson Publishers. Used by Permission.

Sabbath Afternoon

[SIZE=+1]The Puzzle of His Conduct[/SIZE]
(Mark 3, Matthew 8 & 11)

The Wonder of Jesus: Lesson 7

[SIZE=-1]Copr. 2008, Bruce N. Cameron, J.D. All scripture references are to the New International Version (NIV), copr. 1973, 1978, 1984 International Bible Society, unless otherwise noted. Quotations from the NIV are used by permission of Zondervan Bible Publishers. Suggested answers are found within parentheses. [/SIZE]



[SIZE=-1]Introduction: Have you ever had a spiritual leader who had an approach that did not fit your style? Did some new worship ideas make you uncomfortable? Our lesson this week is about some of Jesus' conduct which was quite puzzling. It made a lot of people angry. When we get angry about the actions of our spiritual leaders, how can we know who is truly doing God's will? How can we know when we need to speak out and when we need to just keep quiet? Let's jump into our study and see what answers we can find in the Bible!
  1. Sabbath Work
    1. Read Mark 3:1-2. What made the Jewish leaders think Jesus might heal on the Sabbath?
    2. Read Mark 3:3. The Jewish leaders thought they might "catch" Jesus in a sin - or at least in something others would think to be a sin. How does Jesus react to that? (He calls the shriveled hand guy up front and center so no one can miss this!)
      1. Why would Jesus want to highlight something people thought violated the Sabbath?
    3. Read Mark 3:4-5. Is Jesus teaching us anything about anger? Remember, Jesus is in "church!"
      1. In the story of Jesus and the temple tax (Matthew 17:24-27), Jesus says "so that we may not offend them" pay the temple tax from the money provided by the fish. Jesus could have healed the shriveled hand guy the next day. Why offend the Jewish leaders? (Consider the logic of this situation. For Jesus to be angry, He must have thought that the Jewish leaders were missing an obvious principle of the Kingdom of God. An obvious principle needs to be publicly raised.)
      2. What is Jesus teaching us about observing the Sabbath? What is the "obvious principle" that the Jewish leaders are missing? (Doing good is consistent with Sabbath-keeping.)
        1. Is there anything in what Jesus said which would cause you to believe that He did not believe in Sabbath-keeping? (Jesus is clearly arguing what should be the proper standard for Sabbath-keeping, not whether there should be any standards.)
      3. Why should Jesus be angry at those who wanted to err on the "conservative" side? (When I was growing up in religious schools, I endured all sorts of rules. It never occurred to me that having all of these rules might in itself be a sin. It seemed that only violating the rules could be a sin. Only in recent years have I begun to understand the Deuteronomy 4:2 principle: it is just as wrong to add rules God has not required as it is to teach you can ignore the rules which God has required. Both put you in the position of usurping God.)
    4. Read Mark 3:6. Does this give us clearer insight into why Jesus was angry? (Compare the question Jesus asked in Mark 3:4. Jesus hit the nail squarely on the head! The minds of these Jewish leaders were so clouded by their own selfish opinions that they were willing to plot, on the Sabbath even, how they might kill a guy for the "sin" of healing someone. He was healing. They were killing. The irony could hardly be greater!)
  2. Pig Dunking
    1. Read Matthew 8:28-29. We could devote our entire time to this bizarre little story. How do you think people become demon possessed? How does this story suggest that a demon possessed person can get help? (As far as this story reveals, the individuals who were demon possessed were incapable of asking for help. Coming into the presence of God is the key.)
      1. Humans may not recognize Jesus as God, but what evidence do we have that demons recognize Him and His ultimate triumph over sin? (The demons acknowledge Jesus as the "Son of God" and they recognize their final defeat.)
        1. How can this be? Jesus had not yet triumphed over sin by His life, death and resurrection. (Apparently, the "other team" was pretty demoralized by Jesus' appearance on earth.)
    2. Read Matthew 8:30-32. Our lesson is supposed to be about Jesus' puzzling conduct. I've got a question about the demons' puzzling conduct. Why would they do this?
      1. Why would Jesus allow this?
      2. Let's answer an earlier question left unanswered. What do we learn about how people become demon possessed? (Demons cannot even go into pigs without God's permission. It seems obvious they cannot go into us without our decision to let them in.)
      3. What is the goal of Satan for each one of us? (To destroy us. Want proof of this? Look what happened to these pigs! Destruction is the first rule of Satan's realm.)
        1. Why were the demon-possessed men not destroyed by the demons? Why didn't the demons drown them? (God's Spirit was restraining the demons.)
      4. Has Jesus no respect for private property? Surely He knew the nature of these demons! (Assuming that the owners were Jewish, they knew that pigs were unclean and should not be eaten. Leviticus 11:7-8. Barnes' Notes says that Jews were forbidden by their own laws to keep pigs even for the purpose of raising and selling them.)
        1. If your business is built upon unjust principles, are you at risk?
  3. Gluttony
    1. Read Matthew 11:16-17. Jesus generally has good things to say about children. Are these children put in a good or bad light? (These are more like the young children I'm used to seeing. They want others to do their bidding.)
      1. Should the "others" in the marketplace have danced or mourned?
      2. There is an old American saying, "He marched to the beat of a different drummer." Has this anything to do with the children's singing and flute playing?
    2. Read Matthew 11:18-19. What does this have to with the children? (The children want the "others" to dance or mourn in accord with the wishes of the children. Jesus says that He and John the Baptist did not do what others expected, the result was that they were called names.)
      1. Consider your pastor. Would this text apply to your views on your pastor?
      2. According to this text, Jesus not only ate more food and drank more wine ("drunkard") than John the Baptist (who was a Nazarite - and did not touch grapes), He hung around with bad people. Is this by itself proof that Jesus was doing the wrong things?
        1. If not, how can you know?
        2. Is your spiritual leader allowed to do just anything? (The answer is found in the last part of Matthew 11:19: "Wisdom is proved right by her actions." We should not judge based on the fact that a religious leader does not do what we would do. Instead, we need to look at the results of the leader's actions.)
          1. Does this support the old adage that the "ends justify the means?" (No. Look again at the illustration. "Children" (the spiritually immature) expect the leader to do what they want. Jesus is not endorsing sin as a method of promoting the kingdom. However, He is saying do not impose your personal preferences on your leaders. Contemporary praise and worship not what you prefer? If it brings in the crowds to hear the gospel, don't complain. Especially, don't make false charges.)
    3. Friend, consider these stories. The healing of the shriveled hand on Sabbath enraged the Jewish leaders. The pig drowning enraged the local townspeople. Jesus' dietary habits drew criticism. If you are tempted to criticize your spiritual leaders, ask God to increase your spiritual understanding. Are you on the wrong side of God's will? Are you acting like a child - because the issue is not really a spiritual matter? Maybe you are right or maybe it was simply that your "pig" got drowned! Will you agree today to ask for the leading of the Holy Spirit on these kinds of questions?
  4. Next week: The Intensity of His Walk.
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SUNDAYSUNDAYMay 11


Neglecting Parents?

As stated earlier, the Gospels are almost totally silent on the first 30 years or so of Jesus' life. Though not much is given, there is one account of this time frame that gives us pause.

Read Luke 2:41-51.

At first sight, what impression does the passage leave about Jesus' regard for His parents?

On the other hand, what else might have been going on here? What hint could be found in verse 47?



The incident, on the face of it, gives the impression of an irresponsible lad, utterly uncaring about the pain and anxiety of his parents. What parents would not be terribly angry at such apparently callous disregard for their convenience and the rules of their home?

This is one of those events that show the limits of using Jesus' conduct as a model in every case. What is happening here, it would seem, is that Jesus' messiahship has already begun to shine through at the tender age of 12. He is becoming conscious of an allegiance to a Power infinitely higher than His parents, however much He respected them. The brevity of Luke's account leaves a dozen questions unanswered, such as: Who fed and housed the lad those three days? Did the priests have any concern to find His parents?

Read Jesus' response to His parents. What was He telling them, at least indirectly?



"But," Luke reports, "they did not understand what he was saying to them" (Luke 2: 50, NIV). Jesus would return home with them and, as a child, be subject to them (vs. 51); but He had taken pains to establish the position of a higher loyalty. Nor is there any indication that He ever apologized for the terrible inconvenience He had caused His anxious parents.

Jesus' entire life was guided by the supremacy of God and God's kingdom, even at the cost of being misunderstood. In what ways might your loyalty to God be misunderstood by others?

If this has ever happened to you, what did you learn that could, perhaps, help someone else going through a similar experience?


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Neglecting Parents?

Luke 2:41-51 NIV 41 Every year his parents went to Jerusalem for the Feast of the Passover. 42 When he was twelve years old, they went up to the Feast, according to the custom. 43 After the Feast was over, while his parents were returning home, the boy Jesus stayed behind in Jerusalem, but they were unaware of it. 44 Thinking he was in their company, they traveled on for a day. Then they began looking for him among their relatives and friends. 45 When they did not find him, they went back to Jerusalem to look for him. 46 After three days they found him in the temple courts, sitting among the teachers, listening to them and asking them questions. 47 Everyone who heard him was amazed at his understanding and his answers. 48 When his parents saw him, they were astonished. His mother said to him, "Son, why have you treated us like this? Your father and I have been anxiously searching for you." 49 "Why were you searching for me?" he asked. "Didn't you know I had to be in my Father's house?" 50 But they did not understand what he was saying to them. 51 Then he went down to Nazareth with them and was obedient to them. But his mother treasured all these things in her heart.

Luke 2:47 NIV 47 Everyone who heard him was amazed at his understanding and his answers.

Luke 2:50 NIV 50 But they did not understand what he was saying to them.

Luke 2:50 NKJV 50 But they did not understand the statement which He spoke to them.

Luke 2:51 NIV 51 Then he went down to Nazareth with them and was obedient to them. But his mother treasured all these things in her heart.
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MONDAY .........................................May 12

Displaying Anger?

When Jesus descended the Mount of Transfiguration, a man emerged from a crowd at the base with a request that Jesus heal His son. He had taken the boy to the disciples, the man explained, but they had been unable to cure him. Jesus' response, as it comes through in translation, gives the impression of being peeved by the request. "O unbelieving and perverse generation," He replied, "...how long shall I put up with you? Bring the boy here to me" (Matt. 17:17, NIV). At the very least, such words seem uncharacteristic of the One we have come to know as the "gentle Jesus, meek and mild." How might we explain Jesus' tone here? It is a difficult call. The Gospels mention other occasions when Jesus certainly appeared angry, as well.

How do you understand the following passages? (Matt. 21:12, 13; Mark 3:1-5).



Many Christians consider that the way for us to proceed with choices in our complex, contemporary world is to ask: What would Jesus do? It sounds simple enough, until one asks the logical preliminary question: What did Jesus do? Here we discover that the answers are not always as simple as we may think. What, for example, are the implications of the above passages for our own conduct today?

"Presuming that what Jesus would do today has some correlation with what he actually did then—in first-century Roman Palestine . . . —how in the world might a contemporary Christian go about replicating and applying these bizarre incidents of tree-cursing and temple-disrupting? If our favorite grocery store happens not to stock a particular fruit we are craving—because it's out of season!—do we proceed, with Jesus' blessing, to curse the fruit bin, the produce manager, and everything else in sight? And if the preacher goes on too much about money one Sunday or if we are just generally miffed at various church personnel and programs, do we bust in during a worship service and start upending pews, pulpits, altars—anything not nailed down—and bouncing ushers from the premises?"—F. Scott Spencer, What Did Jesus Do?, p. ix.

What principles should we bring to bear upon such questions?

Where does spiritual common sense come in?

Jesus came as the Messiah, the Savior of humanity. How do we distinguish what He did strictly in that role from that which He intends for us to follow?


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Displaying Anger?

Matthew 17:17 NIV 17 "O unbelieving and perverse generation," Jesus replied, "how long shall I stay with you? How long shall I put up with you? Bring the boy here to me."

Matthew 17:17 NKJV 17 Then Jesus answered and said, "O faithless and perverse generation, how long shall I be with you? How long shall I bear with you? Bring him here to Me."

Matthew 21:12-13 NKJV 12 Then Jesus went into the temple of God and drove out all those who bought and sold in the temple, and overturned the tables of the money changers and the seats of those who sold doves. 13 And He said to them, "It is written, 'My house shall be called a house of prayer,' but you have made it a 'den of thieves.'"

Mark 3:1-5 NKJV 1 And He entered the synagogue again, and a man was there who had a withered hand. 2 So they watched Him closely, whether He would heal him on the Sabbath, so that they might accuse Him. 3 And He said to the man who had the withered hand, "Step forward." 4 Then He said to them, "Is it lawful on the Sabbath to do good or to do evil, to save life or to kill?" But they kept silent. 5 And when He had looked around at them with anger, being grieved by the hardness of their hearts, He said to the man, "Stretch out your hand." And he stretched it out, and his hand was restored as whole as the other.
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TUESDAYTUE..........................SDAYMay 13


Destroying Personal Property?

An underlying concern of this week's lesson centers on the way we use Jesus as our model. How straightforward is the goal of "following His example"? And what we are noticing is that it is a matter that calls for the most careful thought and discrimination. There are certainly cases; the majority, in fact, in which we detect a clear, ethical example to follow; in others the principle is not very clear. Two cases:

Read Matthew 8:28-32 (compare Mark 5:1-20, Luke 8:26-39) and Matthew 21:18, 19 (compare Mark 11:12-14, 20, 21). Why do you think Jesus allowed the demons to enter the herd of swine?

Would He have done the same thing if the animals had been sheep? Where is the sympathy in Jesus' action here?

Was there a concern on His part that, regardless of His own dietary strictures, the herd, nevertheless, represented the livelihood of one or more families in the town? How would the idea of compensation fit into this picture?



"If these swine were owned by Gentiles, we should be left without a real explanation for their destruction. To say that the devils were ordered merely to leave the men, and that their entering the swine was their own act, contradicts their request to Jesus and the plain statements of Mark and of Luke that Jesus gave them permission"—R. C. H. Lenski, The Interpretation of St. Matthew's Gospel (Minneapolis, Minn.: Augsburg Publishing House, 1943), p. 353. Another Bible scholar sees in Jesus' action "a powerful protest." "The name 'Legion' and the pig mascot," he says, "both signify Roman military occupation." Thus Jesus' intention was to "protest against oppressive Roman possession of Israel"—F. Scott Spencer, What Did Jesus Do?, p. 101.

Ellen G. White says that "it was in mercy to the owners of the swine that this loss had been permitted to come upon them. They were absorbed in earthly things, and cared not for the great interests of spiritual life. Jesus desired to break the spell of selfish indifference, that they might accept His grace"—The Desire of Ages, p. 338.

While these comments might help us to understand certain calamities that come upon us personally, how do you see it setting any precedence in regard to our own action?

Or is this one of those actions pertaining to Jesus' role as Messiah-prophet, and not intended as an example for us to follow, as such?

How would you make the case that the same is true as regards the cursing of the fig tree (which probably had a personal owner)?


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Destroying Personal Property?

Matthew 8:28-32 NKJV 28 When He had come to the other side, to the country of the Gergesenes, there met Him two demon-possessed men, coming out of the tombs, exceedingly fierce, so that no one could pass that way. 29 And suddenly they cried out, saying, "What have we to do with You, Jesus, You Son of God? Have You come here to torment us before the time?" 30 Now a good way off from them there was a herd of many swine feeding. 31 So the demons begged Him, saying, "If You cast us out, permit us to go away into the herd of swine." 32 And He said to them, "Go." So when they had come out, they went into the herd of swine. And suddenly the whole herd of swine ran violently down the steep place into the sea, and perished in the water.

Mark 5:1-20 NKJV 1 Then they came to the other side of the sea, to the country of the Gadarenes. 2 And when He had come out of the boat, immediately there met Him out of the tombs a man with an unclean spirit, 3 who had his dwelling among the tombs; and no one could bind him, not even with chains,

Mark 5:4-20 4 because he had often been bound with shackles and chains. And the chains had been pulled apart by him, and the shackles broken in pieces; neither could anyone tame him. 5 And always, night and day, he was in the mountains and in the tombs, crying out and cutting himself with stones. 6 When he saw Jesus from afar, he ran and worshiped Him. 7 And he cried out with a loud voice and said, "What have I to do with You, Jesus, Son of the Most High God? I implore You by God that You do not torment me." 8 For He said to him, "Come out of the man, unclean spirit!" 9 Then He asked him, "What is your name?" And he answered, saying, "My name is Legion; for we are many." 10 Also he begged Him earnestly that He would not send them out of the country. 11 Now a large herd of swine was feeding there near the mountains. 12 So all the demons begged Him, saying, "Send us to the swine, that we may enter them." 13 And at once Jesus gave them permission. Then the unclean spirits went out and entered the swine (there were about two thousand); and the herd ran violently down the steep place into the sea, and drowned in the sea. 14 So those who fed the swine fled, and they told it in the city and in the country. And they went out to see what it was that had happened. 15 Then they came to Jesus, and saw the one who had been demon-possessed and had the legion, sitting and clothed and in his right mind. And they were afraid. 16 And those who saw it told them how it happened to him who had been demon-possessed, and about the swine. 17 Then they began to plead with Him to depart from their region. 18 And when He got into the boat, he who had been demon-possessed begged Him that he might be with Him. 19 However, Jesus did not permit him, but said to him, "Go home to your friends, and tell them what great things the Lord has done for you, and how He has had compassion on you." 20 And he departed and began to proclaim in Decapolis all that Jesus had done for him; and all marveled.

Luke 8:26-39 NKJV 26 Then they sailed to the country of the Gadarenes, which is opposite Galilee. 27 And when He stepped out on the land, there met Him a certain man from the city who had demons for a long time. And he wore no clothes, nor did he live in a house but in the tombs. 28 When he saw Jesus, he cried out, fell down before Him, and with a loud voice said, "What have I to do with You, Jesus, Son of the Most High God? I beg You, do not torment me!" 29 For He had commanded the unclean spirit to come out of the man. For it had often seized him, and he was kept under guard, bound with chains and shackles; and he broke the bonds and was driven by the demon into the wilderness. 30 Jesus asked him, saying, "What is your name?" And he said, "Legion," because many demons had entered him. 31 And they begged Him that He would not command them to go out into the abyss. 32 Now a herd of many swine was feeding there on the mountain. So they begged Him that He would permit them to enter them. And He permitted them. 33 Then the demons went out of the man and entered the swine, and the herd ran violently down the steep place into the lake and drowned. 34 When those who fed them saw what had happened, they fled and told it in the city and in the country. 35 Then they went out to see what had happened, and came to Jesus, and found the man from whom the demons had departed, sitting at the feet of Jesus, clothed and in his right mind. And they were afraid. 36 They also who had seen it told them by what means he who had been demon-possessed was healed. 37 Then the whole multitude of the surrounding region of the Gadarenes asked Him to depart from them, for they were seized with great fear. And He got into the boat and returned.

Luke 8:38-39 38 Now the man from whom the demons had departed begged Him that he might be with Him. But Jesus sent him away, saying, 39 "Return to your own house, and tell what great things God has done for you." And he went his way and proclaimed throughout the whole city what great things Jesus had done for him.

Matthew 21:18-19 NKJV 18 Now in the morning, as He returned to the city, He was hungry. 19 And seeing a fig tree by the road, He came to it and found nothing on it but leaves, and said to it, "Let no fruit grow on you ever again." Immediately the fig tree withered away.

Mark 11:12-14 NKJV 12 Now the next day, when they had come out from Bethany, He was hungry. 13 And seeing from afar a fig tree having leaves, He went to see if perhaps He would find something on it. When He came to it, He found nothing but leaves, for it was not the season for figs. 14 In response Jesus said to it, "Let no one eat fruit from you ever again." And His disciples heard it.

Mark 11:20-21 NKJV 20 Now in the morning, as they passed by, they saw the fig tree dried up from the roots. 21 And Peter, remembering, said to Him, "Rabbi, look! The fig tree which You cursed has withered away."

The Desire of Ages, p. 338

Jesus asked, "What is thy name?" And the answer was, "My name is Legion: for we are many." Using the afflicted men as mediums of communication, they besought Jesus not to send them out of the country. Upon a mountainside not far distant a great herd of swine was feeding. Into these the demons asked to be allowed to enter, and Jesus suffered them. Immediately a panic seized the herd. They rushed madly down the cliff, and, unable to check themselves upon the shore, plunged into the lake, and perished. {DA 338.1}

Meanwhile a marvelous change had come over the demoniacs. Light had shone into their minds. Their eyes beamed with intelligence. The countenances, so long deformed into the image of Satan, became suddenly mild, the bloodstained hands were quiet, and with glad voices the men praised God for their deliverance. {DA 338.2}

From the cliff the keepers of the swine had seen all that had occurred, and they hurried away to publish the news to their employers and to all the people. In fear and amazement the whole population flocked to meet Jesus. The two demoniacs had been the terror of the country. No one had been safe to pass the place where they were; for they would rush upon every traveler with the fury of demons. Now these men were clothed and in their right mind, sitting at the feet of Jesus, listening to His words, and glorifying the name of Him who had made them whole. But the people who beheld this wonderful scene did not rejoice. The loss of the swine seemed to them of greater moment than the deliverance of these captives of Satan. {DA 338.3}

It was in mercy to the owners of the swine that this loss had been permitted to come upon them. They were absorbed in earthly things, and cared not for the great interests of spiritual life. Jesus desired to break the spell of selfish indifference, that they might accept His grace. (p. 339) But regret and indignation for their temporal loss blinded their eyes to the Saviour's mercy. {DA 338.4}
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It appears that I can not post without premission thanks to our staff and our wonderful "upgrade." When you read this, the current post, it may or may not be in the order posted or it may not be complete. Until such time that I'm allowed to post freely once again this may very well be the last post I will make in this sub-forum.

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Neglecting the Persecuted?

In His most dramatic depiction of the last judgment, Jesus tells about when He will divide the nations gathered before Him into two groups, the sheep and the goats. To the sheep He says, among other things, "I was in prison and you came to visit me" (Matt. 25:36, NIV).

Read the following texts in the light of Jesus' judgment pronouncement. Give your immediate impression on how you think the text relates to His prison reference in the judgment.


Matt. 4:12, 13

Matt. 11:2, 3

Matt. 14:1-13

How is Jesus' conduct during the imprisonment of John to be explained? Upon first hearing of John's incarceration, He returns to Galilee (Matt. 4:12). And all the evidence suggests that John did not receive a visit from his illustrious contemporary while in the dungeon, a clear implication of Matthew 11:2, 3. According to the passage, John dispatches his disciples to Jesus with a question; that being, apparently, the only means of contact available to him. Following the visit of John's people, Jesus launches into high praise for the embattled prophet but does not visit him.
One of the most persistent questions we face as human beings centers around the issue of suffering: "Where is God when we hurt?" In the experience of John, we have a partial answer, in terms of Jesus' conduct. Though He was God in human flesh, with power to act, Jesus does not intervene to rescue the one who had helped prepare the ground for His own ministry. And following John's murder, all we get from Jesus (Who, we suspect, felt it keenly) is silence. Nor is it likely that He or His disciples attended John's funeral.

How would you explain Jesus' conduct during this dark time for John?

What were the probable extenuating circumstances that might have played a role in His decision? (See The SDA Bible Commentary, vol. 5, p. 316, which suggests that the authorities were attempting to silence both John and Jesus.)




And how can His behavior during the entire episode with the Baptist help us understand the silence of God in our own times of trouble?


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Doc
 
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Neglecting the Persecuted?

Matthew 25:36 NIV 36 I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.'

Matthew 25:36 NKJV 36 'I was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me.'

Matthew 4:12-13 NKJV 12 Now when Jesus heard that John had been put in prison, He departed to Galilee. 13 And leaving Nazareth, He came and dwelt in Capernaum, which is by the sea, in the regions of Zebulun and Naphtali,

Matthew 11:2-3 NKJV 2 And when John had heard in prison about the works of Christ, he sent two of his disciples 3 and said to Him, "Are You the Coming One, or do we look for another?"

Matthew 14:1-13 NKJV 1 At that time Herod the tetrarch heard the report about Jesus 2 and said to his servants, "This is John the Baptist; he is risen from the dead, and therefore these powers are at work in him." 3 For Herod had laid hold of John and bound him, and put him in prison for the sake of Herodias, his brother Philip's wife. 4 Because John had said to him, "It is not lawful for you to have her." 5 And although he wanted to put him to death, he feared the multitude, because they counted him as a prophet. 6 But when Herod's birthday was celebrated, the daughter of Herodias danced before them and pleased Herod. 7 Therefore he promised with an oath to give her whatever she might ask. 8 So she, having been prompted by her mother, said, "Give me John the Baptist's head here on a platter." 9 And the king was sorry; nevertheless, because of the oaths and because of those who sat with him, he commanded it to be given to her. 10 So he sent and had John beheaded in prison. 11 And his head was brought on a platter and given to the girl, and she brought it to her mother. 12 Then his disciples came and took away the body and buried it, and went and told Jesus. 13 When Jesus heard it, He departed from there by boat to a deserted place by Himself. But when the multitudes heard it, they followed Him on foot from the cities.

Matthew 4:12 NKJV 12 Now when Jesus heard that John had been put in prison, He departed to Galilee.

Matthew 11:2-3 NKJV 2 And when John had heard in prison about the works of Christ, he sent two of his disciples 3 and said to Him, "Are You the Coming One, or do we look for another?"
_____________________________________________________________

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Doc
 
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THURSDAYT...............HURSDAYMay 15


Hanging Out With Undesirables

Most of us have a doctored image of Jesus. And however often we hear that He associated with those whom His own society considered unacceptable, our imagination either holds back from going all the way or goes too far. Often, rather than quietly coming to grips with what that aspect of Jesus' life should mean for us today on a personal basis, we use His behavior to beat one another on the head, for being too exclusive, too conservative, in regard to the more seedy elements of the society. One suspects, however, that a careful examination of Jesus' relations with the undesirables of His day would leave most (if not all) of us feeling at least a tad uncomfortable.


Examine the following passages. What message can we take from them? Matt. 9:10-13; 11:18, 19; Luke 5:32; 1 Cor. 1:26-28.


If we apply these passages to our times, our imagination should see Jesus sitting down with people of questionable morals in settings of deepest fellowship (as was mealtime in the ancient world). Eating and drinking are taking place; loud and raucous music is heard; practicing prostitutes lurk in the shadows. That is the setting, and that is precisely where Jesus went.
Interestingly, it is from Jesus Himself that we learn about the most pejorative labels his enemies promulgated about Him: that He was "a glutton and a drunkard" (Matt. 11:19; Luke 7:34, NIV). "These slurs would never work against a John the Baptist or a Gandhi, but for one who spends as much time as Jesus does frequenting and talking about dinner parties and banquets, they make a point, even if exaggerated"—F. Scott Spencer, What Did Jesus Do?, p. 90. However exaggerated, it was nothing short of extraordinary for the Savior of the world to be charged with inebriation and overeating.

What can we learn from these texts that we can apply to our own lives? What should we not apply?

As you answer, think about what purpose Jesus had for being with these people. How does that answer help us understand what practical principles we can take away?

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Hanging Out With Undesirables

Matthew 9:10-13 NKJV 10 Now it happened, as Jesus sat at the table in the house, that behold, many tax collectors and sinners came and sat down with Him and His disciples. 11 And when the Pharisees saw it, they said to His disciples, "Why does your Teacher eat with tax collectors and sinners?" 12 When Jesus heard that, He said to them, "Those who are well have no need of a physician, but those who are sick. 13 "But go and learn what this means: 'I desire mercy and not sacrifice.' For I did not come to call the righteous, but sinners, to repentance."

Matthew 11:18-19 NKJV 18 "For John came neither eating nor drinking, and they say, 'He has a demon.' 19 "The Son of Man came eating and drinking, and they say, 'Look, a glutton and a winebibber, a friend of tax collectors and sinners!' But wisdom is justified by her children."

Luke 5:32 NKJV 32 "I have not come to call the righteous, but sinners, to repentance."

Corinthians 1:26-28 NKJV 26 For you see your calling, brethren, that not many wise according to the flesh, not many mighty, not many noble, are called. 27 But God has chosen the foolish things of the world to put to shame the wise, and God has chosen the weak things of the world to put to shame the things which are mighty; 28 and the base things of the world and the things which are despised God has chosen, and the things which are not, to bring to nothing the things that are,

Matthew 11:19 NIV 19 The Son of Man came eating and drinking, and they say, 'Here is a glutton and a drunkard, a friend of tax collectors and "sinners." 'But wisdom is proved right by her actions."

Luke 7:34 NIV 34 The Son of Man came eating and drinking, and you say, 'Here is a glutton and a drunkard, a friend of tax collectors and "sinners."

Matthew 11:19 NKJV 19 "The Son of Man came eating and drinking, and they say, 'Look, a glutton and a winebibber, a friend of tax collectors and sinners!' But wisdom is justified by her children."

Luke 7:34 NKJV 34 "The Son of Man has come eating and drinking, and you say, 'Look, a glutton and a winebibber, a friend of tax collectors and sinners!
______________________________________________________________
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FRIDAYF.......................RIDAYMay 16

Further Study:

"Jesus saw in every soul one to whom must be given the call to His kingdom. He reached the hearts of the people by going among them as one who desired their good. He sought them in the public streets, in private houses, on the boats, in the synagogue, by the shores of the lake, and at the marriage feast. He met them at their daily vocations, and manifested an interest in their secular affairs. He carried His instruction into the household, bringing families in their own homes under the influence of His divine presence. His strong personal sympathy helped to win hearts"—Ellen G. White, "At the Marriage Feast," p. 151, in The Desire of Ages.

"Christ's method alone will give true success in reaching the people. The Saviour mingled with (people) as one who desired their good. He showed His sympathy for them, ministered to their needs, and won their confidence. Then He bade them, 'Follow Me'"—Ellen G. White, "Teaching and Healing," p. 143, in The Ministry of Healing.




Discussion Questions:
gdq1.jpg
What is righteous anger?

When is it legitimate, and when is it not?

Take your thoughts to class for discussion.



gdq2.jpg
How is Jesus' relationship with the undesirables of society a guide for us?


Under what conditions might our association with sinners become a peril to our own souls?

In all His social contacts, Jesus seemed to be in charge. What should that say to us in our own attempts to penetrate the more questionable areas of society?



gdq3.jpg
To what extent is Jesus' conduct a model for us today?

To what extent is it not?

What are other examples of His conduct here that might be problematic for us to follow?



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Think more about this idea of being misunderstood by others as we seek to follow God's will.

Though we see examples of this, such as in Jesus' early life, why must we be careful?

That is, some people have done some very damaging things to themselves and to others, all because they believed that God told them to.

How do we know for sure that God is calling us to do certain things that might cause us to be misunderstood?

Why should we be open to the counsel of others before we do things that we are convinced that God told us to do?

At the same time, how can we be careful not to impede someone who is being led by God in ways that might seem strange to us?


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Missions


I N S I D E ......... Story

Daniel's New Song
by DANIEL NEWMANN


I was born in Brazil, but my parents took me to America when I was still a baby. I was a good kid, but in junior high things changed. I got interested in punk rock music, and it changed my life. I wore punk-style clothes and hung out with punk friends. I started drinking and smoking marijuana with them, and soon I was part of their culture.

When my mom realized what I was involved in, she freaked out. She had sent me to a good school so I would make good friends, and suddenly I was going the wrong way. Although my mom had some weird religious ideas, she started telling me how much God loves me and how Jesus died for me. Because of her prayers and encouragement I stopped smoking and drinking.
But I still loved punk music, and it drew me into a culture that spelled trouble. Mom tried to show me the dangers hidden in the lyrics of my music, but I would not listen.

My punk friends never made fun of me when I refused to join them in drinking or smoking. However, in time I realized that there was no future in the gang, and I began to pull away. But when the gang realized that I wanted to leave, they told me that if I left they would kill me. I was afraid, for they had killed another boy who had betrayed the gang.

I told my parents that my life was in danger. My mom understood and suggested that I go to Brazil. I had spent summers there, so I agreed. She found a Christian school on the Internet and enrolled me.

gis07.jpg
I arrived at school-an Adventist boarding school-and liked it immediately. Everyone was friendly. And the music I heard there touched my heart. One Sabbath as the choir sang, I felt God speaking to me through the music. I knew that I was where God wanted me to be. I could relate to the speaker, who told how God had rescued him from a terrible life. By the end of the service I knew that I wanted to be a Christian. I began studying the Bible, and I shared with my mother what I was learning.

Mom had enrolled me in this school to save my life, but God used this school to save my soul. I want my mom to believe in God the way I am learning to believe. I once loved punk music, but God has given me a new song, a song I love to sing.
_______________________________________________
DANIEL NEWMANN [above] is a student at an Adventist academy in eastern Brazil.

Produced by the General Conference Office of Mission
Web site: www.adventistmission.org
 
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The Desire of Ages, p. 151

In both the Old and the New Testament, the marriage relation is employed to represent the tender and sacred union that exists between Christ and His people. To the mind of Jesus the gladness of the wedding festivities pointed forward to the rejoicing of that day when He shall bring home His bride to the Father's house, and the redeemed with the Redeemer shall sit down to the marriage supper of the Lamb. He says, "As the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee." "Thou shalt no more be termed Forsaken; . . . but thou shalt be called My Delight; . . . for the Lord delighteth in thee." "He will rejoice over thee with joy; He will rest in His love, He will joy over thee with singing." Isa. 62:5, 4, margin; Zeph. 3:17. When the vision of heavenly things was granted to John the apostle, he wrote: "I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth. Let us be glad and rejoice, and give honor to Him: for the marriage of the Lamb is come, and His wife hath made herself ready." "Blessed are they which are called unto the marriage supper of the Lamb." Rev. 19:6, 7, 9. {DA 151.1}

Jesus saw in every soul one to whom must be given the call to His kingdom. He reached the hearts of the people by going among them as one who desired their good. He sought them in the public streets, in private houses, on the boats, in the synagogue, by the shores of the lake, and at the marriage feast. He met them at their daily vocations, and manifested an interest in their secular affairs. He carried His instruction into the household, bringing families in their own homes under the influence of His divine presence. His strong personal sympathy helped to win hearts. He often repaired to the mountains for solitary prayer, but this was a preparation for His labor among men in active life. From these seasons He came forth to relieve the sick, to instruct the ignorant, and to break the chains from the captives of Satan. {DA 151.2}

It was by personal contact and association that Jesus trained His disciples. Sometimes He taught them, sitting among them on the mountainside; sometimes beside the sea, or walking with them by the way, He revealed the mysteries of the kingdom of God. He did not sermonize as men do today. Wherever hearts were open to receive the divine message, He unfolded the truths of the way of salvation. He did not command His disciples to do this or that, but said, "Follow Me." On His journeys through country and cities He took them with Him, that they might see how He taught the people. He linked their interest with His, and they united with Him in the work.

Ellen G. White, The Ministry of Healing, p. 143

And while the world is filled with these evils, the gospel is too often presented in so indifferent a manner as to make but little impression upon the consciences or the lives of men. Everywhere there are hearts crying out for something which they have not.

They long for a power that will give them mastery over sin, a power that will deliver them from the bondage of evil, a power that will give health and life and peace. Many who once knew the power of God's word have dwelt where there is no recognition of God, and they long for the divine presence. {MH 143.1}

The world needs today what it needed nineteen hundred years ago--a revelation of Christ. A great work of reform is demanded, and it is only through the grace of Christ that the work of restoration, physical, mental, and spiritual, can be accomplished. {MH 143.2}

Christ's method alone will give true success in reaching the people. The Saviour mingled with men as one who desired their good. He showed His sympathy for them, ministered to their needs, and won their confidence. Then He bade them, "Follow Me." {MH 143.3}

There is need of coming close to the people by personal effort. If less time were given to sermonizing, and more time were spent in personal ministry, greater results would be seen. The poor are to be relieved, the sick cared for, the sorrowing and the bereaved comforted, the ignorant instructed, the inexperienced counseled. We are to weep with those that weep, and rejoice with those that rejoice. Accompanied by (p. 144) the power of persuasion, the power of prayer, the power of the love of God, this work will not, cannot, be without fruit. {MH 143.4}
_______________________________________________________________

Your brother in Christ,
Doc
 
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