genez said:
"Unmerited favor"...
That is a commonly held definition in some circles. One that people are told "and then repeat" without proving all things with Scripture. Why? Because its a feel-good definition, and the hearers like how their emotions feel when hearing it. Its like when some are told Mary is the mother of God. It makes them feel good to hear it But, what does the Scriptures teach?
But he said to me, “My grace is sufficient for you, for my power
is made perfect in weakness.” Therefore I will boast all the more gladly
about my weaknesses, so that Christ’s power may rest on me." 2 Cor 12:9
Please look! ... Read it again. Grace = God's power.
But he said to me, “My grace is sufficient for you, for my power
is made perfect in weakness.” Therefore I will boast all the more gladly
about my weaknesses, so that Christ’s power may rest on me." 2 Cor 12:9
The power God provides the maturing believer is His Grace . God's grace is enabling that believer to become what God wants that believer to become. It is merited because its God's will for the believer's life who can not be what God wants you to become unless he enables you to become it! Become what? Become a believer who's life will merit his favor. A believer who has transformed and matured into someone God can bless!
God does not bless someone who is not being the what God desires that believer to be. We do not have the power (ability) to be what God desires of us. God's grace supplies our every need to become what God desires us to be.
You have not proved anything, with your repetition of what you feel right about. What one singular passage you have for showing still does not show that grace = God's power. God's grace is sufficient, for God's power is made perfect in weakness. Because of that, because of. Not anything about grace equaling power. Read through Romans yourself, the book in the Bible speaking the most of God's grace.
χάριν χάρις charis
Strong's Number: g5485 Greek: charis
Benefit, Benefactor:
"grace," is once rendered "benefit," 2Cr 1:15; it stresses the character of the "benefit," as the effect of the gracious disposition of the benefactor.
Romans 4:4
Now to him who works, the wages are not counted as grace but as debt.
Romans 4:16
Therefore it is of faith that it might be according to grace, so that the promise might be sure to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham, who is the father of us all
Romans 5:2
through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.
Romans 5:15
But the free gift is not like the offense. For if by the one man’s offense many died, much more the grace of God and the gift by the grace of the one Man, Jesus Christ, abounded to many.
Romans 5:17
For if by the one man’s offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.)
Romans 5:20
Moreover the law entered that the offense might abound. But where sin abounded, grace abounded much more,
Romans 5:21
so that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.
Romans 6:1
What shall we say then? Shall we continue in sin that grace may abound?
Romans 6:14
For sin shall not have dominion over you, for you are not under law but under grace.
Romans 6:15
What then? Shall we sin because we are not under law but under grace? Certainly not!
Romans 11:5
Even so then, at this present time there is a remnant according to the election of grace.
Romans 11:6
And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.
It is God's grace that Jesus Christ the incarnate Logos, Word of God with God who is God, came to live among for us, for us to have the way following him, to suffer, and to die, for us. We don't deserve that, no matter what we do. But that is God's grace.