Expect to have to justify yourself, but I am interested to see what people believe their agnosticism to actually mean and how consistently they apply this principle to their beliefs.
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. . . "critical" or "pure agnosticism" . . . is the simple statement of fact: we do not know whether there exists an absolute truth, or what its nature could be if it did exist; let us, then--this is the corollary--content ourselves with the empirical, relative truth we can know . . .
It is the definitive abandonment of truth, or rather the surrender of truth to power, whether that power be nation, race, class, comfort, or whatever other cause is able to absorb the energies men once devoted to the truth . . .
http://www.columbia.edu/cu/augustine/arch/nihilism.html#3
James T said:Expect to have to justify yourself, but I am interested to see what people believe their agnosticism to actually mean and how consistently they apply this principle to their beliefs.
Are you agnostic?FadingWhispers3 said:Agnosticism can also mean either to have no knowledge of or be of the position that it is impossible for anyone to come to knowledge of a given thing.
Your choice makes sense.gwenmead said:I've mentioned before on this forum that my form of worship is pagan, but underneath it all is a strong undercurrent of agnosticism. Here is how I define it.
The old Greek word gnoti means "to know", in the sense of understanding something thoroughly, or knowing something intellectually. Add the prefix a-, which denoted a negative, and you have a verb meaning "to not know."
Essentially scepticism, which is OK excepting the fact that scepticism doesn't move you far forward in terms of knowing anything.gwenmead said:What agnosticism means to me, then, is that while I or anyone else on the planet may have faith in a particular deity, religion, or spiritual path, no one really knows for sure if they're right.
Faith as in belief without evidence, and yet it is.gwenmead said:The existence of a divine presence in the universe is a matter of faith.
I dislike faith because it is often associated with beliefs that are put beyond question. And where people have beliefs they do not question they act accordingly. Sometimes their acts are acts which should not be taken if the good of humanity is your real objective.gwenmead said:I don't at all discount or disparage faith; it seems to be something needed by humanity, and if it is something which provides comfort, stability, or anything good, I won't count it a bad thing at all.
I do agree with you here.gwenmead said:But faith cannot be proven. It cannot be known, in the same way that you know there is earth beneath your feet, that there is a deity, or which religion has "got it right". I am well aware that people can be quite convicted of the truth of their faith; I do not disparage this either, because I see it as part and parcel of faith overall. But faith is not fact. I find claims to the contrary to be dishonest. (I have a much greater respect for someone who can say "I have a great faith and conviction in my religion" instead of "my religion is the truth." The first leaves room for questions and dialogue. The second does not.)
Ah, the sceptic again. I have some sympathy for the sceptical view, except ... it's just so unhelpful in giving a positive basis to move knowledge forward with, and it is a fact that our knowledge is increasing.gwenmead said:I worship as a pagan, because that is the most honest and genuine path for my spiritual expression. Beneath it all, however, I am always in mind that, y'know what? I could be wrong. Maybe there are gods, and they're mine. Maybe not though. Maybe the Christians have it right. Maybe the Hindus do. Maybe nobody does, and there isn't any god at all. Maybe the universe itself is an intelligent being on its own. Who knows?
I have reached a point where I have personally given up the use of the word faith. I retain trust and belief and will defend these two words from abuse, but faith is lost.gwenmead said:After all, if we really did know for sure, what value would faith have?
A pleasure.gwenmead said:Thanks for reading.![]()
Agnos rules!gwenmead said:I've mentioned before on this forum that my form of worship is pagan, but underneath it all is a strong undercurrent of agnosticism. Here is how I define it.
The old Greek word gnoti means "to know", in the sense of understanding something thoroughly, or knowing something intellectually. Add the prefix a-, which denoted a negative, and you have a verb meaning "to not know."
What agnosticism means to me, then, is that while I or anyone else on the planet may have faith in a particular deity, religion, or spiritual path, no one really knows for sure if they're right. The existence of a divine presence in the universe is a matter of faith. I don't at all discount or disparage faith; it seems to be something needed by humanity, and if it is something which provides comfort, stability, or anything good, I won't count it a bad thing at all.
But faith cannot be proven. It cannot be known, in the same way that you know there is earth beneath your feet, that there is a deity, or which religion has "got it right". I am well aware that people can be quite convicted of the truth of their faith; I do not disparage this either, because I see it as part and parcel of faith overall. But faith is not fact. I find claims to the contrary to be dishonest. (I have a much greater respect for someone who can say "I have a great faith and conviction in my religion" instead of "my religion is the truth." The first leaves room for questions and dialogue. The second does not.)
I worship as a pagan, because that is the most honest and genuine path for my spiritual expression. Beneath it all, however, I am always in mind that, y'know what? I could be wrong. Maybe there are gods, and they're mine. Maybe not though. Maybe the Christians have it right. Maybe the Hindus do. Maybe nobody does, and there isn't any god at all. Maybe the universe itself is an intelligent being on its own. Who knows?
After all, if we really did know for sure, what value would faith have?
Thanks for reading.![]()
Peris said:i'm an agnostic atheist.. I believe god does not affect us in any way and probably does not exist, but i'm not leaving out the possibility.
theres also agnostic theists who believe theres probably a god, but he does not affect us in any way.
thats the 2 agnostic categories i make but ofcourse you can't put people into categories like that, theres a fine gradient between them...
Roark said:Certainly, there are varieties of atheism that are not compatible with agnosticism. Positive atheism, in essence, is a denial of God's existence. This is distinct from agnosticism. I don't understand how one could positively insist on God's non-existence. I feel this is not rational.
This is saying, positively, all swans are white. One can be almost certain, and believe that all swans are in fact white, however, there still is a lack of confirmatory proof. Since every swan on this planet cannot be examined, it may be said that, although likely, it remains to be seen if, in fact all swans are white. I think this is an agnostic perspective. If one lacks belief in God, because there is no reason to believe in his existence, this is atheism.. However, is it not rational to believe that "all swans are white" cannot be proven (agnostic), while at the same time lacking a belief that a black swan exists (atheism)?
This inane bit of rubbish gets trotted out pretty routinely.LiberaMe said:This is the idea that you cannot prove a negative (which I agree with fully).