- Aug 3, 2007
- 8,827
- 3,184
- Country
- United States
- Gender
- Male
- Faith
- Eastern Orthodox
- Marital Status
- Single
Is it possible that the Odes of Solomon might be a victim of bad publicity? What I mean is that they may not have been widely well known and a few were appropriated & quoted by gnostics in the Pistis Sophia writing. From that, the Odes maybe fell into suspicious reputation and ended up discarded?The tragedy is that some of these were corrupted by Gnostics. So some clearly retain a certain Orthodoxy, but others have been mangled beyond repair. This I regard as a tragedy, as I do think it likely these were hymns used in the very early church, and it is perhaps because of the pseudipgraphical status and the Gnostic tampering with them that they disappeared from the liturgy.
Speaking of the Odes however, among ancient hymns we have the NIne Odes, the nine Biblical canticles that comprise the type of Orthodox hymn known as a Canon, in which each Ode is either the canticle itself, or more commonly, a hymn based on it that connects the contents of the canticle with the liturgical observance.
These include two of the three Evangelical Canticles from the Gospel of Luke, as well as several Old Testament canticles such as the Song of Habbakuk and Benedicite Omni Opera from Daniel.
Interestingly, the Odes have been rather well received by many Evangelical Christians. There are some scholarly writings within their circles re these hymns.
For ex. from an evangelical preacher. It seems he has a series of articles on this and his archive seems a little jumbled but this introductory article is good.

Odes and John: Introduction to the Odes of Solomon
This post is part of an ongoing series examining the relationship between the Odes of Solomon and Gospel of John. Following J. Rendel Harris’ publication of the Odes in 1909,[1] scholars came to th…

Upvote
0