PaladinValer
Traditional Orthodox Anglican
- Apr 7, 2004
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Matthew777 said:The passage that a day for God is a thousand years and a thousand years is day for God is best understood that God stands outside of time.
Exactly. Point being?
And I know Eastern Orthodox Christians who have no problem with evolution and are devout TEs. So Fallacy of Appealing to Authority."But let us see what St. Ephraim says in his commentary on Genesis:No one should think that the Creation of Six Days is an allegory; it is likewise impermissible to say that what seems, according to the account, to have been created in the course of six days, was created in a single instant, and likewise that certain names presented in this account either signify nothing, or signify something else. On the contrary, one must know that just as the heaven and the earth which were created in the beginning are actually the heaven and the earth and not something else understood under the names of heaven and earth, so also everything else that is spoken of as being created and brought into order after the creation of heaven and earth is not empty names, but the very essence of the created natures corresponds to the force of these names. (Commentary on Genesis, ch. I)These are still, of course, general principles; let us look now at several specific applications by St. Ephraim of these principles.
Although both the light and the clouds were created in the twinkling of an eye, still both the day and the night of the first day continued for 12 hours each. (Ibid.)"
http://www.orthodoxinfo.com/phronema/evolution_frseraphim_kalomiros.aspx
May peace be upon thee and with thy spirit.
theywhosowintears said:The problem with a the term day meaning anything other then a 24 hour day is that you would have to be inconsistent in interpretation of the original text.
Only if you do not know Hebrew linguistics, which uses the same word in multiple ways, just as we do with our English words. "Day" in Hebrew can mean a number of various definitions, depending on context.
The word for 'day' appears around 104 times in the bible those who read Genesis as creationists say that all 104 times it means a 24 hour day.
Which is, since it is a total disregard of Hebrew linguistics, and illogical and incorrect approach.
Those who read Genesis from another point of view would be saying it means a 24 hour day in every case except Genesis 1.
Sorry, but TEs do not "pick and choose." We look at the context, as Hebrew linguistics demands us to. If we weren't, we are setting ourselves up to misinterpret.
A point of view that is not quite scientific especially since there are far more accurate words that can specify longer lengths of time.
Other way around. It is a strictly literal interpretation that makes no logical or scientific sense.
Anyhow
that probabyl won't convince you so its all good...
It won't because it is based on an inaccurate opinion.
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