Does "creation" imply that "evolution" did not occur?
The fact of evolution is one thing, theories explaining how evolution took place are quite another. Often people confuse the two and speak of both as if
they were one. Life on earth climbed by steps from inferior creatures to superior ones. This is evolution, and this is fact. This Moses presents in Chapter 1 of Genesis. Now, the mechanism of this development in time is, for the most part, still a speculation of theories, and here many discussions and controversies may exist. While many have pointed to "survival of the
fittest" as the way in which minor mutations are selected for, no one can explain the mechanism required for the multiple and concerted (often required
in one generation - lest they be fatal) changes which must take place for *speciation* to occur. Genes are changing. New genes are created. God does
not work like a potter: He has His own ways.
Genesis does not attempt to explain the mechanism of evolution. Genesis is neither a manual on Astronomy nor a textbook on Zoology. Modern science uses
different words to describe the same events which were described in Holy Scripture more than three thousand years ago: Life began in the ocean from
the first "day" of creation. It developed in the oceans during the entirety of the long period which in scientific terms is called the Paleozoic era.
Plants covered the land as soon as land appeared, in the third "day" of creation. Land remained for a long time covered with plants and woods, (with
[invertebrate] insects which are not mentioned in Genesis, but) without reptiles, birds or mammals. In the fifth "day", lung fishes crept onto the
shore and their descendants were the amphibious reptiles. Reptiles developed into great dimensions, the so-called dinosaurs, and also the flying reptiles
which like fish had teeth. All these animals of the fifth "day" were inferior animals in many aspects, but especially from the point of view of intelligence and by the fact that they were unable to develop their offspring in their body. Animals which had this capacity were born on land only in the sixth "day" of creation, in the Cenozoic era. In the same era, reptiles and
birds were developed further and became as we know them today.
Genesis teaches us that God gave to creation a development, in time, from the simple to the complex, from the inferior to the superior, that He did not
create the world instantaneously but in six consecutive eras of perfecting, the most perfect being those he created the last day.
The six "days" were not needed by God but were needed by creation itself. Time was a part of
creation - its fourth dimension. Creation cannot be conceived without time
and time needs movement and development. This, however, should not be taken
as a limit on God's power. We have examples of God instantaneous creation
(eyes for the born blind [John 9:1-41]) and instantaneous destruction
(withered fig tree [Matthew 21:18-22]).
In [Genesis 1:31] we read: "Then God saw everything that He had made, and
indeed it was very good. So the evening and the morning were the sixth day."
The above verse should not be taken to mean that "At the end of the sixth
day, God saw everything to be very good", rather it should be taken as to
mean that "When God saw everything to be very good, the sixth day (or epoch)
was over." In other words, God allowed His creation to perfect, hence evolve!
Moreover, in God's perfection, He gave all the creatures the ability to
perfect themselves according to their environments. Isn't this perfection in
its fullest?
One very important fact which we usually do not consider sufficiently is the
absolute kinship of all material creation - the intimate relation that exists
throughout all living and inanimate creatures. This is a universal reality,
as important as evolution itself, belonging to inanimate matter as well as
to living creatures.
Therefore, we should be open to the possibility that evolution is the process
God, the Creator, may have used to bring life and mind into being. St. Basil
writes: Our astonishment over supremely great phenomenon is not diminished
when we have discovered the mechanism by which any of these marvelous things
is brought to pass." It is written in Holy Scripture that God "hath given
men science that He might be glorified in His marvelous works" Wisdom of
[Sirach 38:6]. If one were asked to make an abridgement of all contemporary
scientific knowledge concerning the history of creation, so that one page
could contain it, could anything better the first page of Holy Scripture?
http://www.coptic.net/lessons/ReligionAndScience.txt