- Aug 2, 2005
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I am currently weighing Amyraldism as a possible soteriological position. From Theopedia:
Charles Hodge, in his Systematic Theology, summarized the views of Moise Amyraut in five propositions:
* (T)he motive impelling God to redeem men was benevolence, or love to men in general.
* From this motive He sent His Son to make the salvation of all men possible.
* God, in virtue of a decretum universale hypotheticum [i.e., a hypothetical universal decree], offers salvation to all men if they believe in Christ.
* All men have a natural ability to repent and believe.
* But as this natural ability was counteracted by a moral inability, God determined to give his efficacious grace to a certain number of the human race, and thus to secure their salvation.
I like it because it appears to maintain God's sovereignty without the harshness of standard Calvinism.
Charles Hodge, in his Systematic Theology, summarized the views of Moise Amyraut in five propositions:
* (T)he motive impelling God to redeem men was benevolence, or love to men in general.
* From this motive He sent His Son to make the salvation of all men possible.
* God, in virtue of a decretum universale hypotheticum [i.e., a hypothetical universal decree], offers salvation to all men if they believe in Christ.
* All men have a natural ability to repent and believe.
* But as this natural ability was counteracted by a moral inability, God determined to give his efficacious grace to a certain number of the human race, and thus to secure their salvation.
I like it because it appears to maintain God's sovereignty without the harshness of standard Calvinism.