grmorton
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- Sep 19, 2004
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First off thanks to Seeb for the kind words. Now to answer Micaiah
That is why, when I went into geology and was faced with the data contradicting my YEC belief, I felt that I had to deal with it rather than do what all my fellow yecs were doing--ignoring the data or explaining all scientific data away.
As to how I interpret Genesis, it is important to me that there be historicity in the account. I have come up with an interpretation which maintains the possiblity of historicity, but which I can't prove is the real story. It is based upon the Days of proclamation view of Genesis 1 in which Genesis 1 has God planning the structure of the universe in pre-temporal 'times'. (pre-eternity?)
That allows us to avoid the observational problems that everyone knows about that the order of events in Genesis 1 don't match the order seen in the geologic record. Planning doesn't have to take place in the same order as execution of the plan. you can see more about this at (ok this place won't let me link so here is the site without an actual link it is silly to have to do it this way. You will have to supply the h t t p:// part of the address)
home DOT entouch DOT net SLASH dmd SLASH daysofproclamation.htm
I also believe that Genesis actually teaches evolution, but all the YECs are too blinded to see that issue. In Genesis 1:11, and 24 god commands the land to 'bring forth life'. The grammatical structure of those sentences indicates that the land did the bringing forth. God created indirectly. see
home DOT entouch DOT net SLASH dmd SLASH dmd SLASH Gen1-11.htm
most of my theological papers are linked to at
home DOT entouch DOT net SLASH dmd SLASH dmd SLASH theo.htm
These talk about how I interpret Genesis. Remember, that historicity is important. If we as Christians go with the YEC view, there is not a shred of history in that approach. Science shows, at every turn, that the YEC interp is flat out false. And that is why I left YEC.
Gotta go to work now.
I agree with you that knowledge of the Scripture is a basis of a strong Christian faith, but, if that is all one knows, and one doesn't look at the data of the world, the philosophical issues surrounding our belief, then one can't claim to be 'strong. In such a case, one can only claim to know one side of the issue. At one point we put my 2 older sons in a private Christian school. When we moved to Lousiana, which at the time was 49th out of 50 states in educational excellence and I found that my boys were BEHIND in mathematics, I decided never to put them in an inferior educational system again. I sent my boys to secular schools allowing them to take the world in bite sized chuncks. They are all strong christians and one is in the ministry at a very theologically conservative church. I think it is essential that we know what our critics say and deal with it.Micaiah said:Welcome to the forum.
I do not agree with your final statement. As one who spent more that his fair share of time at secular tertiary institutions, I believe the way to build strong Christians is for them to have a sound knowledge of the truth taught in Scripture, and trust in GOd and His word. The way to undermine that trust is to say God's clear assertions on Creation are wrong, and are superseded by man's theories.
Perhaps you could give us a description of the way you interpret Genesis, and what leads you to that interpretation.
That is why, when I went into geology and was faced with the data contradicting my YEC belief, I felt that I had to deal with it rather than do what all my fellow yecs were doing--ignoring the data or explaining all scientific data away.
As to how I interpret Genesis, it is important to me that there be historicity in the account. I have come up with an interpretation which maintains the possiblity of historicity, but which I can't prove is the real story. It is based upon the Days of proclamation view of Genesis 1 in which Genesis 1 has God planning the structure of the universe in pre-temporal 'times'. (pre-eternity?)
That allows us to avoid the observational problems that everyone knows about that the order of events in Genesis 1 don't match the order seen in the geologic record. Planning doesn't have to take place in the same order as execution of the plan. you can see more about this at (ok this place won't let me link so here is the site without an actual link it is silly to have to do it this way. You will have to supply the h t t p:// part of the address)
home DOT entouch DOT net SLASH dmd SLASH daysofproclamation.htm
I also believe that Genesis actually teaches evolution, but all the YECs are too blinded to see that issue. In Genesis 1:11, and 24 god commands the land to 'bring forth life'. The grammatical structure of those sentences indicates that the land did the bringing forth. God created indirectly. see
home DOT entouch DOT net SLASH dmd SLASH dmd SLASH Gen1-11.htm
most of my theological papers are linked to at
home DOT entouch DOT net SLASH dmd SLASH dmd SLASH theo.htm
These talk about how I interpret Genesis. Remember, that historicity is important. If we as Christians go with the YEC view, there is not a shred of history in that approach. Science shows, at every turn, that the YEC interp is flat out false. And that is why I left YEC.
Gotta go to work now.
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