gluadys said:
Some animals anyway. Of the 8 times 'bara' is used in Gen. 1 all but one refer either to the heavens and earth or to humans. The exception is Gen 1:21 "And God created (bara) great whales, etc.
Interestingly, 'bara' is not used in1:25.
Thank you! You make an interesting point. One I never saw before. I always skimmed through after reading "bara" for all the sea creatures and birds (it was not just meant for the whales) as they were all included in this, "bara."
Yet, I am seeing a new perspective for this. Why create something
out from nothing for sea creatures and birds? But, not with the land animals?
Its has nothing to do with having a soul. I realize this now. It had to do with the medium of their existence! God could not form the sea creatures out from the elements of water! And, he could not create birds out from the elements of the air! So, for them, he needed to create their bodies out from nothing!
But, the land animals were made "asah" (designed = God saw it was good) to be from the elements of the earth. So, there was no need to create the land animals out from nothing. Man walked the earth, so his body was also formed from the elements of the earth. But man's unique soul was created "out from nothing."
Bara!
Animals have no soul as we know it. They have inborn instincts, but no advanced ability to reason. Reason is what causes evil, and good. Animals do not create evil. A lion does not demand to be called an Ostrich. Nor, does a female goat demand to be the head of the household. Their instincts, though variable in how advanced they are, from creature to creature, always remain within a designed pattern. (But, outside conditioning beyond their control can at times alter the natural course that their instincts would take them. But, that's another topic all together.)
I am not ignoring your arguments. I am pointing out that they are moot if the chronology of writing I have pointed to is correct. If the first creation story to be written is the one that appears in chapter 2 any argument which suggests this writer knew the account in Genesis 1 and was refining/expanding/clarifying/focusing, etc. falls as error.
You sound like a brainwashed propagandist to me. Please, spare me, and keep an open mind? Just say that you can not see it at this time any other way? Rather than this is the way it has to be? I have already shown you that I am open for correction and willing to learn. Please, do not limit yourself in the way you are doing. There is always room for correction when needed if we remain humble, no matter how strong we may feel on a subject. That is, if we keep an open mind.
The earlier writer does not expand on the thought of a document which does not yet exist.
There is no absolute proof that there were two writers. You just find an affinity for such a type of thinking. So far, its something you would prefer were the truth. And, I am sure you see me likewise.
The historical linguistics of Hebrew is one of the means used to date Old Testament texts. And there is nothing illogical in it at all.
When I attended Bible College we had a Professor of Ancient Languages who once taught at Harvard, Stan Ashby. He never agreed with this premise, and neither have many respected Hebrew Scholars within both Judaism and Christianity. It is what I would bill as a "fine sounding argument." If one of those who I know and trust were to say this was what happened, then I may listen to your argument. But, be that as it may...
I have shown you that if you use the Hebrew structure and grammar, that Bara (creating out from nothing) does not appear as taking place in Genesis 2. And, if I were to accept the notion that Genesis 2, actually preceded Genesis 1? Then what was created out from nothing, followed things being made from things, that first needed to be created out from nothing!
Right, the sequences are not the same either way you look at it. But your whole argument is premised on the idea that the second account is not a separate account but a continuation of the first.
If what I have been telling you is truth. Then it is a logical conclusion.
Also, another point!
In Genesis 1, many times we see, "And God saw it was good."
God has the ability to see what is not yet, as if it already is. We see the word "asah" appearing throughout Genesis 1. This word can mean to make (or plan a design). God was planing certain things amongst the Trinity. They saw what was to be, as if it already was being... "and
saw it was good." We are not there in this account as eye witnesses in the same manner as presented in Genesis 2. In Genesis 2, we can see, and it is not only God seeing.
In Genesis 1, it is only God who is said to be doing the seeing! Yet, if we rightly divide the Word of God, we must (and can) also discern what was actually taking place and materializing in Genesis 1. To determine that, we can simply look to Genesis 2 to see what had been already been materialized.
At the very end of the first chapter we see...
"1:31 God saw all that he had made, and it was very good. And there was evening, and there was morning-the sixth day." niv
It only speaks of what he (asah)
made (designed and planned). It does not mention the word, "
created out from nothing" (bara) in this passage. God at that point looked over his plan and design for creation, and saw it was good. Genesis 2 is when God took what he saw and remained yet to be brought into time and space, and materialized them as he formed and built it from his blueprint found in Genesis 1.
That cannot be if the chapter 2 account was written centuries before the chapter 1 account. If that is the case, we have to see the chapter 2 account as existing independently for quite some time before chapter 1 was written. And we have to presume that the writer of chapter 1 was familiar with the story in chapter 2, so that any alterations in the order were a deliberate deviation from the order in chapter 2.
One can not work with something that must exist,
before it exists!
Genesis 1, speaks of certain things being first created (bara)
"out from nothing." If Genesis 2 was written before Genesis 1, then your so called revised Genesis 1, is not really a creation account. For nothing was created (bara) in Genesis 2! All that was done in the traditional Genesis 2 depended on something having already been created!
Your order of things?
"The man blew up the balloon."
"Then, the man designed and created the material for the balloon."
One can not build a plane before you have the needed materials and design plan. Your reversal of Genesis 1, and 2... does just that!
That is one reason I like Friedman's thesis (which is by no means original with him either). It eliminates the complex mental gymnastics of trying to reconcile the irreconcilable.
Fine. If that's what you need to satisfy your void? You're more than welcome to it.
Grace and peace, Gene