BBAS 64 said:Good Day, Axion
I think I understand your point here. You do not accept the BDAG translation you feel they impose a prefeered translation to arrive at their translation and in doing so they have been dishonest to the Greek in this passage. I can not comment on this issue you raise as I am no Greek scholar, But I do know that the BDAG is widely used by all Catholics and catholics for the bases of NT Greek work.
I have tried to be fair in my posting of information in this matter I have used a number of Lexicons and refered others to Raymond Brown's work on this issue "whom is RC scholar and historian" who agrees with the findings of the Lexicons I have posted. Axion do you have a couple of NT Greek scholars who would up hold the translation that you hold?
I am still miffed by the way Kenny and you are fighting for a translation that is not been proven to be correct, I know you have a reason it just excapes me at this point of time.
Hello, BBAS,
We are not "fighting for a translation that is not been proven to be correct" as you allege. We are fighting against the unwarranted decision of certain people to try to alter the translation of charis (and its derivatives, charitoo and kecharitomene) from Grace to Favour, in the singular case where the word refers to Mary.
In other words, those on your side of the argument have decided to alter the translation of this word in this one case. It is therefore up to them to present convincing etymological evidence to justify this change in scripture. So far there has been none.
I have looked at the site Kenny linked to regarding charitoo, which BDAG apparently argues means favour. Following the links to where the word Charitoo (Strongs 5487) is used elsewhere in the New Testament of the KJV, how do we find it translated? -
In every occassion we find charitoo translated as GRACE.
John 1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of GRACE and truth.
1:16 And of his fulness have all we received, and GRACE(Charis) for GRACE (Charitoo).
Acts 14:3 Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his GRACE,
15:11 But we believe that through the GRACE of the Lord Jesus Christ we shall be saved, even as they.
18:27 And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through GRACE:
20:24 But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the GRACE of God.
20:32 And now, brethren, I commend you to God, and to the word of his GRACE, which is able to build you up
Rom. 5:17 For if by one man's offence death reigned by one; much more they which receive abundance of GRACE and of the gift of righteousness shall reign in life by one, Jesus Christ.
11:5 Even so then at this present time also there is a remnant according to the election of GRACE.
12:3 For I say, through the GRACE given unto me, to every man that is among you, not to think [of himself] more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
Gal. 1:15 But when it pleased God, who separated me from my mother's womb, and called [me] by his GRACE,
5:4 Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from GRACE.
Eph. 1:6 To the praise of the glory of his GRACE, wherein he hath made us accepted in the beloved 1:7 In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his GRACE;
http://www.sacrednamebible.com/kjvstrongs/CONGRK548.htm#S5487
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