That's a good one, I forgot about that one.I remember reading a passage where when someones child died, he stopped mourning and started eating again (because he was fasting for his dieing child). He then basically said "why should I mourn or fast, what will it accomplish? I will see him in the next life." Was this child part of Gods flock already or was it before he could commit him self to God? If God is unchanging, as we know he is, then that child is sleeping till the resurrection of Christ. Instead of judgment. So if he is unchanging as I said then shouldn't this be the same for todays time?
Another one I just thought about is
1 Cor 7:14
"For the unbelieving husband is sanctified through his wife, and the unbelieving wife is sanctified through her believing husband; for otherwise your children are unclean, but now they are holy."
I don't know what implications that has, but it certainly means something.
For what it's worth, I can't buy the idea that all children are part of the elect, for that seems to destroy the entire idea of election as I see it presented in Scripture.
And if election determines, then I think Hammster is right in that whether one is elect or not cannot be decided eternally on the basis of the fact that they died as a child. To say that all children are elect gets pretty close to universalism.
On the other hand, many who have believed election doesn't have anything to do with it, and it is all about the person's will and decision, have a similar problem with child death. They haven't believed.
Our needs and emotions push us to develop doctrines that make us feel better in certain situations.
H.
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