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age/expansion of the universe

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Mallon

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I spent a good portion of that time between waking and sleeping to figure out what you were talking about. Now, I think I understand. Tell me if I am wrong. The idea that the several sequences of creation would fit into apparently arbitrarily regular intervals is no more reaonable that assuming arbitrarily regular conditions over the millenia. Different type of abitrary measurements and a different types of uniformity -- but all based upon enormous assumptions nonetheless.

Creationism is indeed built upon an arbitrary system and presumption -- all in a good way..
I'm not sure you're understanding me.
My point is this: Creationists, including yourself, often ramble on about how uniformitarian assumptions are completely unfounded. Yet, believing that a day in the Genesis creation account was as long as a modern day IS a uniformitarian assumption.
It just seems hypocritical to me.
 
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busterdog

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I'm not sure you're understanding me.
My point is this: Creationists, including yourself, often ramble on about how uniformitarian assumptions are completely unfounded. Yet, believing that a day in the Genesis creation account was as long as a modern day IS a uniformitarian assumption.
It just seems hypocritical to me.

"Ramble on" ???? You have wounded me. :cry::swoon:

Well, it is an assumption. However, doesn't it go back to the essential point of whether conventional science or the Bible is the ultimate frame of reference? One must make an assumption to begin any origins analysis. You assume that observation is reliable. We assume that an inerrant witness is reliable.
 
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Mallon

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You assume that observation is reliable. We assume that an inerrant witness is reliable.
You also assume the inerrantess of that witness on issues of science. Something the witness doesn't say of itself.
(And what's wrong with trusting the eyes God gave us? Many witnesses trusted their eyes when they saw Christ rise from the dead. Were they wrong to do so?)
 
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busterdog

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You also assume the inerrantess of that witness on issues of science. Something the witness doesn't say of itself.
(And what's wrong with trusting the eyes God gave us? Many witnesses trusted their eyes when they saw Christ rise from the dead. Were they wrong to do so?)

2Cr 5:7
(For we walk by faith, not by sight:)
 
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busterdog

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You also assume the inerrantess of that witness on issues of science. Something the witness doesn't say of itself.

I think we all know which passages seem to. We just view them differently.

I understand you concern with the lack of a model day one of creation and how we assume it all works without any math. But, isn't a bit like the step from primordial ooze to evolution, which requires abiogensis or something no one has ever seen?
 
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Mallon

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I think we all know which passages seem to. We just view them differently.
Are you referring to 2 Tim 3:16? If so, I'd be curious to know how you interpret science into a passage that speaks about righteousness.
What other passages do you have in mind?

I understand you concern with the lack of a model day one of creation and how we assume it all works without any math. But, isn't a bit like the step from primordial ooze to evolution, which requires abiogensis or something no one has ever seen?
Evolution doesn't require abiogenesis. This is a lie I've seen you repeat in the anti-evolutionist subforum recently, and I've been meaning to ask you why you think this is so. Evolution would occur regardless of whether God poofed the first cell into existence, or whether He created the universe with the ability to generate life over time. Why do you think evolution "requires" abiogenesis?
 
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busterdog

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... and yet you still require that the Bible be validated by science. Strange.

Well, I don't, as a rule.

But, I have been known to break the rules.

I think science debunks itself. I am far more interested in debunking convention than proving the Bible, though it does have that effect.

Everyone uses unorthodox means in their walk. I shouldn't presume to be immune from an evidential basis.

But let's also recognize that scripture builds an evidential case for itself on several essential matters. The Bible recognizes the problem. It extends itself in that respect. But, it denounces the need for proof on all points and does so explicitly.

There is clear reference in scripture for a quantum of proof -- meeting us on our terms -- in order that we might accept the balance of the witness of scripture. THis is a far cry from proving every point.
 
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Mallon

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I think science debunks itself. I am far more interested in debunking convention than proving the Bible, though it does have that effect.
But how can you "prove" the Bible if you assume from the get-go that it is inerrant (as you stated here)? Do you not see this as circular reasoning? Do you think such an approach is honest?
 
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busterdog

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But how can you "prove" the Bible if you assume from the get-go that it is inerrant (as you stated here)? Do you not see this as circular reasoning? Do you think such an approach is honest?

It is the only approach there is. No one has another approach. If you want to believe your own eyes because they never let you down, go ahead. But that is circular reasoning.
 
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shernren

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Well, it is an assumption. However, doesn't it go back to the essential point of whether conventional science or the Bible is the ultimate frame of reference? One must make an assumption to begin any origins analysis. You assume that observation is reliable. We assume that an inerrant witness is reliable.

In practice, of course, creationists always start by assuming that observation is reliable. Even for you yourself, you have never attempted to defend Setterfield and Arp here on this forum without some form of recourse to physical evidence that you suppose supports their theories better than it supports conventional science. It is only when you're not offering physical evidence, as right now, that you're willing to consider that science is just a system and evidence is not always reliable. But in the heat of getting down to actually trying to refute relativity, you're as much drunk and delirious with physical evidence as you suppose we all are.

As it is, I think the TEs here have a better handle on the nature of physical evidence than you do. Does science involve assumptions? Absolutely. Science has to assume that nature is reliable, and that what we observe is what is actually there - that the sensory input we receive, both from our biological senses and our mechanical extensions of those senses, actually correspond in some way to some ontologically significant external reality. Even Christianity and its miracles have to be scientifically real, by the by - the early Christians operated under the assumption that there really was an empty tomb, that the disciples really saw an embodied Jesus ascending to Heaven, that all these things were happening in a physically coherent reality external to their sensory impressions of it. Is science contingent on those assumptions? Definitely. Maybe everything that I see around me is a giant illusion, and I am really a comatose invisible pink unicorn being mind-washed by powerful evil gnome sorcerors. In that case science is certainly useless.

However, we can say with certainty that science is reliable contingent upon those assumptions, and furthermore that the scientific method, again contingent upon those assumptions, always yields the conventional scientific framework when confronted with the physical evidence we currently have. Creationists never manage to twist the physical evidence to support their theories; then, they always have to posit some kind of supernatural process that is undetectably altering our observations of physical evidence so that they are in line with conventional scientific theories even when conventional scientific theories (to creationists) are not physically real. For mindlight, it is "the Fall" that makes everything young seem old; for you, it's the vast distances of interstellar space between us and the stars, within which something must be happening so that the evidence doesn't support your theories. (If the physical evidence we had, as it was, supported your theories, you wouldn't be complaining in any way that the light years of vacuum between us and the stars made those observations unreliable, would you?) But then you are no longer doing science; you are assuming that reality is fundamentally different from what we observe, in ways that we cannot detect or quantify. (Not even that there is more than we observe - which any Christian, indeed theist, grants - but that what we do observe is in some way mistaken as a representation of reality; not that there are things we don't see, but that things we do see are not actually the way we see them.)

Are you offended then? Most creationists would - but I thought, in the first place, that science isn't the be-all and end-all of human knowledge! If science isn't all of truth, then why should you be worried that your theories aren't scientific? If science isn't all of truth, why should you be concerned about the scientific validity of the Bible? Can't the Bible be true in a non-scientific sense? You're certainly convinced that vacuum energy is distorting our observations so that any evidence which supports the Big Bang is wrong - convinced of it despite not being able to say how it does so, why it does so, how we would detect it such, and why nobody can find it, like a china shop keeper convinced that there's an invisible bull on the rampage among his shelves even though every crock and pot is standing immobile. In other words, you are certainly capable of believing things that aren't scientifically true. Why then should the Bible need to be scientifically true to be believed by you?

Or do you trust vacuum energy more than you trust God?
 
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busterdog

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When your back is against the wall, deny the eyes God gave you. Otherwise, appeal to science whenever else possible. A common anti-evolutionary creationist mindset...

Couldn't have said it better myself, shernren. Thanks.

My back is against the wall?

Really?
 
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Mallon

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My back is against the wall?

Really?
I do think you're being inconsistent. And inconsistencies usually point to underlying problems.
To wit, as shernren pointed out, you love to use observational science to deny the constancy of light, and now you're saying we cannot trust our observations. That's a bold-faced contradiction right there. Quite the pickle.
 
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busterdog

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I do think you're being inconsistent. And inconsistencies usually point to underlying problems.
To wit, as shernren pointed out, you love to use observational science to deny the constancy of light, and now you're saying we cannot trust our observations. That's a bold-faced contradiction right there. Quite the pickle.

Well, wouldn't it be pretty to think so?

Shernren can't quite follow arguments he doesn't agree with, unfortunately.
 
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busterdog

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Good refutation. I'm speechless.


Ad hom attacks are another sign that your position is untenable.

It was more intended as a sign that I am starting to more and more convinced that the inability of evolutionist to dialogue with creationists is a moral problem with evolutionists. Lots of evolutionists have published dishonest science. I am just telling you straight up that the strawmen, quotes out of context and prosecutorial appeals to my character generally reveal the character of a number of evolutionists on this site.

When I started here, a number of evolutionists were particularly cruel to Helen Setterfield, who was a member of this "community", concerning her husband. The group has hardly improved since then, frankly.

Now Mike Disney, a guy working on Hubble confirms many of Setterfield's concerns.

Do you wonder why most of the creationists are gone? It is again a moral and character problem. Evolutionists are largely incapable of engaging anyone with even a modicum of respectful listening skills.

Certainly the character displayed here is far from the full measure of a person's character. Outside of the issues discussed here, you are probably perfectly lovely people to be around and work with. But right here, your walk sucks.

I can bless you here, but not for very little being posted here.

Blessings,
 
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theFijian

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busterdog said:
It was more intended as a sign that I am starting to more and more convinced that the inability of evolutionist to dialogue with creationists is a moral problem with evolutionists.

A lot better than you. In fact, I am much smarter and more educated than you.

You have to admire such brazen hypocrisy.
 
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Mallon

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It was more intended as a sign that I am starting to more and more convinced that the inability of evolutionist to dialogue with creationists is a moral problem with evolutionists.
I'm not sure where you're getting this from. I think the shoe's on the other foot, in fact. shernren has pressed you a number of times concerning the math and methodology behind Setterfield's science, and I've rarely seen you step up to the plate to hash out the nitty gritty with him. I'm sure he can provide you with a half-dozen examples if you need convincing of this.
Moreover, I've been trying to dialogue with you lately concerning your self-contradictory stance on faith and observational science. One minute, you advocate the use of observational science to dispell popular cosmology; the next, you say we cannot trust our God-given eyes to tell us about the universe. It's not a strawman, it's all documented here. To date, you have not explained yourself, despite being pressed by numerous forum members on this. So please don't blame "evolutionists" for being unwilling to dialogue with you.

Do you wonder why most of the creationists are gone? It is again a moral and character problem.
I think it's a problem of being incapable of engaging the science, to be honest. Many anti-evolutionists are quick to reject evolutionary theory, and yet when they're pressed to discuss the significance of nested hierarchies, endogenous retroviruses, or therapsids, they disappear to the anti-evolution subforum where they can slag evolution all day don't have to defend themselves. I can't tell you how many outright falsehoods I've seen posted there and wanted to correct, but when you invite them to discuss in the OT forum, they refuse. This thread is an excellent case in point of YECs being unwilling to engage in discussion:
http://foru.ms/t6309206
Science is a harsh mistress, and if you want to mistreat her by dragging her into the Bible, you can't complain when she bites back.
 
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shernren

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It was more intended as a sign that I am starting to more and more convinced that the inability of evolutionist to dialogue with creationists is a moral problem with evolutionists. Lots of evolutionists have published dishonest science. I am just telling you straight up that the strawmen, quotes out of context and prosecutorial appeals to my character generally reveal the character of a number of evolutionists on this site.

When I started here, a number of evolutionists were particularly cruel to Helen Setterfield, who was a member of this "community", concerning her husband. The group has hardly improved since then, frankly.

Now Mike Disney, a guy working on Hubble confirms many of Setterfield's concerns.

Do you wonder why most of the creationists are gone? It is again a moral and character problem. Evolutionists are largely incapable of engaging anyone with even a modicum of respectful listening skills.

Certainly the character displayed here is far from the full measure of a person's character. Outside of the issues discussed here, you are probably perfectly lovely people to be around and work with. But right here, your walk sucks.

I can bless you here, but not for very little being posted here.

Blessings,

The guy who likens his posts to "throwing a stone at a hornet's nest" thinks our criticisms of him are a sign of our moral failure? Firstly, I think you can hardly expect avoid hearing provoked, angry TEs if you are openly trying to be provocative! As it is, we have hardly been uncivil towards you. I can back every criticism of you I have made with documentary evidence; I often do so right in the very posts I make. You, on the other hand, give neither reason nor rhyme for your repeated refusal to listen to what we have to say.

You said that Mike Disney confirms Setterfield's worries. Did you bother to report on how TEs have responded to him? According to you, TEs are "largely incapable of engaging anyone with even a modicum of listening skills". And yet in the thread where you mentioned his work, three TEs have posted and not one has criticised his position, his statements, his work, his personal life, and indeed him. We have engaged with his points and even acknowledged that he is right in certain areas. When he says the Big Bang has a long way to go, we have listened. When he says that the Big Bang has no current viable alternatives, have you listened?

And as for creationists leaving the subforum because of evolutionists' rudeness. Where is the empirical evidence for that? Sure, plenty of people can't take the heat. (And if you can't, why step into the kitchen? Our Father's house has many rooms; us violent chefs would probably fare far worse outside our kitchen.) And yet I've been here long enough to see the various reasons people leave. For example, remember flaja? If he really was scared away by us rude evolutionists, you would have expected him to complain about how rude we're being. And yet he didn't. I vividly remember his last posts here, here, and here. What happened to stop his posting in those threads? He wasn't subjected to a barrage of personal attacks - he wasn't told, as you recently suggested, that "you believe dinosaurs were on the Ark - therefore everything you say is wrong". In fact, once posts with substantial evidence answering his questions were made, he simply dropped quiet. No complaints of abuse, no threats to report (and no reports, as far as I know). Simply sent away by evidence he couldn't answer.

Or take Buho. I immensely enjoyed his presence on my favorite thread, The Scientific Myth of Creationism. When he finally had to sign out of that thread (to this day I don't know why he did), what did he say? Was he scared away by my copious insults? Did I burn a hole in his honour and his monitor? Had I exhibited moral and character problems? No:

As I've praised you before, I am very impressed with your cool of both sides, Shernren. You are very articulate, and posess great clarity of thought and logic. As before, it's a treat to discuss these things with you! I only hope that I have been shown to be equally courtious to you in the heat of the discussion as you have been with me.

Grace and peace to you, brother in Christ.

Mind, this came from a post which started with "Immediately, this is flawed"!

What am I trying to say? That evolutionists have never hurt creationists? Definitely not! We all have had our bad days; and we all have had our days when we deliberately set out to step on some creationist's hand after s/he had made a bad move that left them hanging by a grip off a ledge a la Hollywood. But at the same time, these days are not exclusive indicators of our behavior; in fact, people with whom we have vehemently disagreed on both philosophy and evidence have walked away from heated debates both thoroughly frustrated by our unyieldingness and impressed by our speech. Have we never been insensitive, or crude, or underhanded? We have definitely been; we will be accountable before God for these things.

And yet, when you say that we do not accept what you say simply out of the principle of spiting creationists and spitting on supernaturalism, is such a judgment warranted? Perhaps the evidence is better supported by the idea that what you perceive you are receiving, is really just what you have been giving. I have taken the time and the care in this post to lay out exactly what I think of you and your claims about our moral inferiority. I have linked to posts (not a trivial thing to do on Firefox with certain extensions!), arranged my reasoning, presented my arguments, and generally appealed to your reason. What kind of responses have I gotten from you?

Well, wouldn't it be pretty to think so?

Shernren can't quite follow arguments he doesn't agree with, unfortunately.

Quite frankly, every time I have said that you aren't following an argument of mine, I have stated exactly which step I think you aren't following, elaborated on why that step is valid, appended examples and further information, and ended in cases by offering to teach as much as you require to understand me (if it is really lack of information, or lack of access to information, that is the problem). I don't mean to brag; it is only by God's grace that I am who and where I am today, and it is only by His Spirit that I do anything good in His sight at all. And yet - do you see the difference? I persuade, argue, reason, refute, even plead at times - all you do is blast off a "well, he can't follow what he doesn't agree with" and walk away, thinking you have done your job and that if we don't agree, we are obviously being obtuse and thick-skulled and stiff-necked and busy chuckling away in our hornet's nest at the fact that you believe in a historical Noah's Flood.

In all sincerity, busterdog, grow up.
 
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