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But it doesn't which was my point in criticizing compatibilism. There is no free will, ultimately, in soft or hard determinism.
But he wasn't.By whose definition?
In 1960 a man joins the army, that army was predetermined 2 years before the man joined to go to Germany.
Neither, but it doesn't have anything to do with the theological concept we call predestination anyway.So was the man predetermined to go to Germany before he joined the army or after he joined the army.?
But he wasn't.
Neither, but it doesn't have anything to do with the theological concept we call predestination anyway.
Free will does not exist....show one NT. verse that says it does exist.You have free will. Why argue when we both say the same thing?
Free will does not exist....show one NT. verse that says it does exist.
I did not say a verse that says choose, or believe, I said one that says free will.
This link contains error after error, and does nothing to advance this discussion.We did not have pre-existence.I talk about predestination in the link below.
The Secrets of The Gospel: Predestined and Free will
The English word rapture comes from a Latin word to be caught up.You mean like the rapture doesn't exist?
Why do you capitalize "him", when "him" is a reference to Adam, the first man (not God) who subjected creation to vanity by his own choice to sin?Dear Dave: That is not the question (s).
1. Was the creation "made subject" to vanity willingly (by its own choice) or by Him who so subjected it?
2. Why?
3. What is the final outcome of the subjection of the ktisis?
We have many good conversations about predestination. But we seldom define the degree to which predestination affects the universe and all.
At the least it appears many think God imagined the universe before he created it. Let it run its own course without his intervention. And then created what he saw. Making it unchangeable and therefore predestined to happen just as he foresaw it.
Another view, the most extreme says: God created all, including every thought and act of every creature in the universe when he created the universe. That not a grain of sand on the furthest planet shifts position without God who also created its path and movements in the appointed time.
Both extremes depend on God’s perfect knowledge. If God only energizes but doesn’t control all, he then must watch and learn what might or might not happen. And this would mean he is not all knowing as the bible says.
Other theories emerge but the Westminster Confession Chapter 3:1; God's Eternal Decree defines biblical predestination this way.
1. God, from all eternity, did—by the most wise and holy counsel of his own will—freely and unchangeably ordain whatever comes to pass. Yet he ordered all things in such a way that he is not the author of sin, nor does he force his creatures to act against their wills; neither is the liberty or contingency of second causes taken away, but rather established.
So as I understand, we freely choose for the reasons God created with us, to base our choices on. As we meet up with them at the right time in life.
This resolves free will and divine sovereignty.
1stcenturylady said:1 Thessalonians 1:3
remembering without ceasing your work of faith, labor of love, and patience of hope in our Lord Jesus Christ in the sight of our God and Father,
1stcenturylady said:2 Thessalonians 1:11
Therefore we also pray always for you that our God would count you worthy of this calling, and fulfill all the good pleasure of His goodness and the work of faith with power,
1stcenturylady said:The scriptures Calvinists seem to misrepresent against works, are actually against works of circumcision, feast days, Sabbaths and dietary laws, etc. that Judaizers wanted to enforce. Those were the "works" Paul spoke against. But obedience and repentance is a 'work' to be shunned according to the Calvinists that I know. That is the very antithesis of abiding in Christ.
Your description of Arminian beliefs do not fit me either, as I live my life believing God is in control.
by faith Noah built an ark
How broad do you suppose the topic of free will is? Why confine it to the topic of election which is obviously against "choosing salvation"? And not consider the movement of every created being along with the universe? God not only created us, he created the life each would live.Free will does not exist....show one NT. verse that says it does exist.
I did not say a verse that says choose, or believe, I said one that says free will.
You are rejecting the wisdom of the Westminster Confession by laughing?You have free will. Why argue when we both say the same thing?
You are limiting free will to the doctrine of election. But it is much broader than that. It includes the choices and movements of all creatures. God works all things [including people's free choices] after the council of his will.But it doesn't which was my point in criticizing compatibilism. There is no free will, ultimately, in soft or hard determinism.
Why would Paul say this, if the flesh was perfectly sinless along with your born-again spirit?I don't see what you are seeing in chapter 3...
In chapter 5 those are not Christians. They do not inherit the Kingdom of God. That is not to say they weren't once upon a time. But if they die in idolatry or witchcraft, to name just two, they've chosen a new master and will burn with him.
Or there is the Orthodox Way, which is simply termed "Orthodox", although sometimes described by the term "synergeia".Wrong!
"as your work of faith;
by which is meant not the principle of faith, for as such that is God's work, the product of his grace, and the effect of his almighty power; but the operative virtue and exercise of it under the influence of the grace of God: the Vulgate Latin, Arabic, and Ethiopic versions render it, "the work of your faith"; and so some copies, and the Syriac version, "the works of your faith"."
Source
"and the work of faith with power;
faith is not only an operative grace, (See Gill on 1 Thessalonians 1:3) and is attended with good works; but it is a work itself, not of man's, for he cannot produce it in himself, nor exercise it of himself; but it is the work of God, of his operation which he works in his people; it has not only God for its object,"
Source
"Once we have believed in Jesus for eternal life, this does not mean that faith has no more place in the life of the believer. Just as we have received Jesus Christ Jesus, so also we must continue to walk with Him (Col 2:6). And how is it that we received Jesus? By faith. Future faith builds upon our former faith. Believing simple and elementary things allows us to later believe more difficult and hard things. This is what the Bible means when it talks about going from “faith to faith” (cf. Rom 1:17). But even this ongoing, sanctifying faith is not a work.
In order to move from believing one truth to believing another truth, it is true that we must act upon the faith we already have, and pursue the truth that follows. But even this sort of ongoing, sanctifying faith is not meritorious (Rom 4:16). It is simply faith at work; faith that energizes our life.
James has been widely misunderstood to be saying that an inactive faith is a non-existent faith, when in reality he is saying that an inactive faith still exists; it is simply unproductive. James does not want unproductive faith. He wants us to act upon our beliefs. James is not saying that faith is a work, nor is he saying the true faith always reveals itself through works. James and Paul are in full agreement: faith is the opposite of works (Rom 4:5), but faith energizes our works (Jas 2:14-26) and leads us on toward greater faith.
So no matter what stage of faith we are talking about, faith is not a work."
Source
A powerful illustration of faith is given by August Hopkins Strong: “All the power to move the cars is in the locomotive. None of the power is in the couplings. Yet the locomotive with all its power cannot move one car without the couplings.”
"The Spirit works faith in our hearts through the preaching of the gospel. Faith is not a condition, it’s an instrument. Faith does answer a command but faith isn’t a work. It’s an anti-work because it has no inherent goodness or righteousness or power."
Source
I'm so sorry. Survey says...
Wrong again.
Here again, you as well as others here, show your complete ignorance of what Calvinism teaches.
You want to mislead people by teaching them that once you are given faith, led to exercise by the Holy Spirit is all of a sudden becomes a "work" that you do. Which by way of scriptures, gives you bragging rights in heaven.
You are no better than any of the other "Anti-Calvinists" here. In the whole of Christianity, there are basically only three (3) types of beliefs: 1) Calvinist; 2) Arminian; 3) Semi-Pelagian
So which one are you in?
God Bless
Till all are one.
Free will does not exist. Why do you make it one of your presuppositions? It is a philosophical theory with no basis in fact, no scriptural basis at all.How broad do you suppose the topic of free will is? Why confine it to the topic of election which is obviously against "choosing salvation"? And not consider the movement of every created being along with the universe? God not only created us, he created the life each would live.
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