Good points, k4c, but probably wasted here, for the most part. I have yet to hear the opposers of your views answer the above.
Come on, folks, you who disagree with k4c, I challenge you to answer him.
Is it okay to commit adultery? Yes or no?
Is it okay to dishonor your parents? Yes or no?
Is it okay to lie? To steal? To kill? To covet? Yes or no?
Is it okay to worship other gods? Yes or no?
Okay to take God's Name in vain? Yes or no?
I'm betting you would say it is not okay to do any of the above. But when that one commandment, also written with the finger of God, is brought up, the one that says to remember creation and the Creator, suddenly, there is resistance, resentment, and outright rebellion. There is a call to throw out all the other commandments in order to get rid of that one offending commandment.
So what I want to know is: Why the silence when k4c asks these specific questions?
Laodicean, the following paragraphs are from a response that I wrote to my sister several months ago when she asked similar questions. I don't expect you to agree, but I hope this helps you to understand my perspective. I don't have a lot of time right now, and frankly I'm a bit tired of discussing this subject, so I can't promise a speedy reply to further comments.
I do not believe that we are required to keep
any of the ten commandments on the basis of their inclusion in the Decalogue. Adventist doctrine imposes a false categorization of the law—the ten commandments plus dietary and tithing laws vs. "ceremonial" laws—which is without biblical support. That doesn’t mean that we have no moral direction and standards of right and wrong and that we thus have a license to go out and lead sinful lives. However, the foundation of righteousness and morality is not the law. Romans 2 says that even Gentiles, who didn't have the law, had consciences to convict them of right and wrong. Sometimes they even did things that the law prescribed even though they didn't have the law. The law was only a schoolmaster to lead people to Christ (Gal. 3:24-25), and we don't need the law to discern right from wrong when we have the Spirit living in us (Gal. 5).
Adventism teaches that the two greatest commandments that Jesus referenced—to love God and to love our neighbors—are a summary of the ten. I see it from another perspective, which is that the ten commandments were specific applications of those transcendent principles of love for God and love for each other upon which all the law (the whole law, not just the ten commandments) and the prophets hang. Those specific applications are not eternal just by virtue of their being engraved on the tablets of stone. In fact, 2 Corinthians 3 calls the ten commandments "the ministry of death," which are replaced by the more glorious "ministry of the Spirit":
1 Are we beginning to commend ourselves again? Or do we need, as some, letters of commendation to you or from you?
2 You are our letter, written in our hearts, known and read by all men;
3 being manifested that you are a letter of Christ, cared for by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.
4 Such confidence we have through Christ toward God.
5 Not that we are adequate in ourselves to consider anything as coming from ourselves, but our adequacy is from God,
6 who also made us adequate as servants of a new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.
7 But if the ministry of death, in letters engraved on stones, came with glory, so that the sons of Israel could not look intently at the face of Moses because of the glory of his face, fading as it was,
8 how will the ministry of the Spirit fail to be even more with glory?
9 For if the ministry of condemnation has glory, much more does the ministry of righteousness abound in glory.
10 For indeed what had glory, in this case has no glory because of the glory that surpasses it.
11 For if that which fades away was with glory, much more that which remains is in glory.
12 Therefore having such a hope, we use great boldness in our speech,
13 and are not like Moses, who used to put a veil over his face so that the sons of Israel would not look intently at the end of what was fading away.
14 But their minds were hardened; for until this very day at the reading of the old covenant the same veil remains unlifted, because it is removed in Christ.
15 But to this day whenever Moses is read, a veil lies over their heart;
16 but whenever a person turns to the Lord, the veil is taken away.
17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is liberty.
18 But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit.
We are not without commandments in the New Testament, but they are not given on the basis of whether they are part of the ten. For example, adultery, murder, and idolatry are all described as sins in the New Testament, but so are many other things that are not part of the ten. Jesus told us not to commit adultery and murder, not even in our hearts. He also told us to love our enemies and pray for our persecutors, to turn the other cheek, not to worry, not to judge others—all things that are not addressed by the ten commandments. The New Testament includes moral principles and even specific behavioral instructions. Some of these coincide with some of the ten commandments, while some don't. Notice that in this portion of Galatians 5, several specific sins are listed as "deeds of the flesh," but many of them are not included in the ten commandments:
Galatians 5:13 For you were called to freedom, brethren; only do not turn your freedom into an opportunity for the flesh, but through love serve one another.
14 For the whole Law is fulfilled in one word, in the statement, "YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF."
15 But if you bite and devour one another, take care that you are not consumed by one another.
16 But I say, walk by the Spirit, and you will not carry out the desire of the flesh.
17 For the flesh sets its desire against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, so that you may not do the things that you please.
18 But if you are led by the Spirit, you are not under the Law.
19 Now the deeds of the flesh are evident, which are: immorality, impurity, sensuality,
20 idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions,
21 envying, drunkenness, carousing, and things like these, of which I forewarn you, just as I have forewarned you, that those who practice such things will not inherit the kingdom of God.
22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,
23 gentleness, self-control; against such things there is no law.
24 Now those who belong to Christ Jesus have crucified the flesh with its passions and desires.
25 If we live by the Spirit, let us also walk by the Spirit.
We live by the Spirit, not by the law, and we fulfill the law when we love each other, according to this passage as well as Romans 13. Love is our standard of morality, not the ten commandments. And the fruit that the Spirit produces in us does not include obedience to the ten commandments.