I sincerely disagree. I see no way in which a loving, monogomous homosexual relationship is in any way incompatible with Christ's teachings.
It MAY (depending how you feel about the translation) be incompatible with a part of Leviticus and a part of Paul's letters to the Corinthians, but:
A. Thats hardly the whole Bible
B. There are rational reasons to accept that these passages are not relevant to us today.
Everyday in DoH I read posts that say this scripture is mis-interpretated or we don't really know the meaning of this word or that word. So far I have heard that Romans isn't right and neither is 1 Cor. or 1 Timothy. So since Paul wrote these books logic would say that none of Paul's writings can be trusted. If they can be trusted we then hear that Paul was a bully for saying homosexuality is a sin, just another attempt at discrediting Paul, which then discredits a good part of the NT.
Then I hear that most of what Jesus's is quoted as saying has been proved to be a lie, so that takes care of the four gospels. Looking at the above statements/beliefs we have pretty well gotten rid of or discredited most of the New Testament.
I won't even post all the statements made to discredit the OT, or to discredit anyone who believes what the OT says. It would just make an already long post longer, but I do have to ask if I am the only one who sees how this can't be anything but an attempt by the great deceiver to cause confusion and doubts?
I found the article below, when I was doing some research and thought it made alot of sense, so I thought I would post it while I continued my research.
If I hear it taught that Paul does not condemn homosexuality in the New Testament, but rather that he was referring to man-boy physical relationships common in his culture, how can I know whether or not that claim is true? Answer: by comparing Scripture with Scripture. This interpretation is easily refuted by Romans 1:27, which states, 'And
likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet.'
This is fallacious. All that is being said here is that when there are contradictions in scripture, choose an interpretation that resolves the contradiction! This, of course, presupposes that the passages in question *must* be right. The correct order should be to independently validate the passages, then, if they both must be right (which is unlikely, if they contradict or are contrary to each other), then attempt to examine the conflict itself to resolve it. The usual resolution to such things is the modification of either passage (which means they weren't right) or the inclusive of additional information. The solution presented here is neither, simply choosing the reality that glosses over the contradiction, thus the reader learns nothing and simply sticks their fingers in their ears lest they actually learn something.
"Scripture also clearly states, 'We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts: Knowing this first, that no prophecy of the scripture is of any private interpretation. For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.' No prophecy of the Scripture, either foretelling [prophesying the future] or "forthtelling" [proclaiming what Scripture means or has to say about a certain issue], is of private interpretation. That puts a stop to those who would say, 'Well, this verse means this to me, but it may mean something else to you. The Bible just means different things for different people.' Wrong. You have no Biblical right to interpret something to fit your bias or to interpret it apart from the rest of Scripture. The task in Biblical interpretation is not assigning a meaning to a passage, but, rather, discovering what a passage means.
More poetic nonsense. Why is it necessary to discover "what a passage means"? Why doesn't it just say what it means? Why is interpretation necessary? Why is the book written in such a way that lends itself to contrary private interpretations? Why is not an unbiased, objective interpretation obvious?
In regards to literal or metaphorical interpretation, simply take the Bible literally unless you have some reason to take it
metaphorically. This is what we all do with every other written work. Why deviate from that pattern when interpreting the Bible? For example, words such as 'like,' 'as,' '[something] is [something else],' which are examples of similies, metaphors, etc., should be taken allegorically. Thus, when Jesus says, 'The kingdom of heaven is like unto treasure hid in a field,' (Matthew 13:44) we know to take this figuratively because of the word 'like.' The best rule of thumb is: Always take the Bible literally unless there is some obvious reason not to.
"So, to say 'Because there are so many claims to truth, one cannot know what really is true,' is wrong.
Jesus clearly stated, 'And ye shall know the truth, and the truth shall make you free.' (John 8:32) Some Christians may respond to this verse with the old maxim, 'God said it, I believe it, that settles it.' Wrong. What we should say is,
'God said it, that settles it, I hope you believe it!' The Bible makes it clear over and over again that certainty is vital. Why believe in something that is anything less than 100% convincing? Thus, you're statement to the effect, 'We can't know where we're going after we die, so just live the best that you can,' flies in the face of both logic and sound reason. Human beings want, no demand, certainty.
http://groups.google.com/group/Atheism-vs-Christianity/msg/08633bb992465ef8
EnemyPartyII and OllieFranz, I haven't forgot that I owe post to both of you. I have already started my day early by being called to the hospital, so ask for patience. I am working on your post.