Hi Sojourner
The act of governing is to organize and control, presumably if 'reality' was not governed it would fall into a differing state.
What might this state be ?
And if god removed his government of reality and reality changed it's nature - who would be governing this new situation ?
I see your question as too undefined to be anything other than semantics.
Greetings Tynan
I'm no expert but I'll relate how I understood the second point in this thread and you can tell me if you see it the same way.
Mark the Eud.... stated that entities have properties.
That's the key to the Universe we see.
Stars, protons you name it are all flying apart so fast it would be a real problem to have anything governing the Universe.
Instead the Universe has only space and time (and a few other dimensions). The rest is entities.
The rest of the Universe is the same - entities only - so I can take anything as an example.
A field of grass. There is no ruler deciding where each blade will go. If it is too close to another already there, the blade may die or remain small, further away it gets more light and water. The blades of grass space themselves according to their needs and the resources.
The blades of grass do things like grow and collect sunlight according to their DNA. No ruler tells them what to do.
To adequately describe the field would require a mass of photographs and molecular data. But very little information was required in the first place to generate it. The complexity is down to just doing the same thing again and again with random variations thrown in.
The Universe has it's properties of space and time, and everything else has its properties. Entities spawn and respawn until there are many of them. The bewildering structure is produced by very simple behaviour. No overall guidence is required.
That's the world we see. The Christian one is not one sparrow falls to the ground without permission, and each hair on our heads is numbered. Total control everywhere.
The first cause is somewhere else. Science doesn't require any ultimate first cause, and Christianity requires absolutely unimaginably countless causes at every stage.