Im going to take the original post (OP) in pieces, as Im sort of pressed for time. Hopefully, over the next couple days, Ill be able to complete an analysis of the entire thread and show exactly why belief in a Pre-Tribulation Rapture is untenable with the Catholic faith.
Disciple 3 said:
Remember, Philadelphia was the only Church with no harsh words directed at them, they are faithful. If you skip ahead to chapter 4 and verse 1 you would read this, Revelation 4:1 After these things I saw, and behold, a door opened in heaven, and the first voice which I heard as of a trumpet speaking with me, saying, Come up here, and I will show thee the things which must take place after these things. After this, the definitive statement. Remember, the FAITHFUL CHURCH, was told they had an open door in heaven.
I dont know how you make this connection. In Revelation 4:1, John, not the Church in Philadelphia, is being spoken to directly. John makes it clear that the Revelation is revealed to him and him alone in the first two sentences of this book:
The Revelation of Jesus Christ, which God gave Him to show to His bond-servants, the things which must soon take place; and He sent and communicated it by His angel to His bond-servant John, who testified to the word of God and to the testimony of Jesus Christ, even to all that he saw.
Therefore, while I hate to dismiss the above mentioned comment, and comments made immediately below, I have to because of what appears to simply be faulty exegesis.
Disciple 3 said:
So after the voice from inside the door said Come up here John saw everything from then on from above the Earth. Implying that he was no longer on Earth, correct?
In a spiritual sense (Revelation 4:2), not a physical sense.
Disciple 3 said:
John, St. John or John the Divine, it doesnt matter, John was the picture of the faithful. The phrase come up here, would signify, well, come up here. 95% of the Revelation of St. John is prophecy, so it is safe to say that come up here is a picture of the Rapture. Also, the term Rapture is never found in the Bible, but the term caught up is. Rapture means, to be caught up, so if St. John was told to come up here he was caught up.
Revelation 4:2 directly contradicts these comments you have made. John specifically says that he was caught up in spirit, implying that he was having visions. This has no correlation to a "rapture" which Pre-/Post-Tribulation adherents claim is a physical as well as spiritual experience. Many prophets were given visions, John is no exception. As a matter of fact, what John relates to us in Chapter 4 has extremely strong ties to Ezekiel Chapter 1. In that Chapter, Ezekiel relates that the heavens open up, and I saw divine visions. Notice the parallel between what Ezekiel writes and what John writes. No one accuses Ezekiel of being raptured however.
Also, it should be noted the day that John was "caught up in spirit. The seventh day. The Sabbath day of the Church. Therefore, John is not being raptured to avoid tribulation, John is being shown a vision of the Heavenly Worship.
As David Chilton is his book "The Days of Vengeance" (p. 147-8
*) relates:
Nevertheless, we must also recognize that St. John does ascend to a worship service on the Lords Day; and this is a clear image of the weekly ascension of the Church into heaven every Lords Day where she joins in the communion of saints and angels in festal array (Heb. 12:22-23) for the heavenly liturgy. The Church acts out St. Johns experience every Sunday at the Sursum Cords, when the officiant (reflecting Christs Come up here!) cries out, Lift up your hearts! and the congregation sings in response, We lift them up to the Lord! We noted in an earlier chapter the comment of St. Germanus that the Church is an earthly heaven; the Patriarch continued: The souls of Christians are called together to assemble with the prophets, apostles, and hierarchs in order to recline with Abraham, Isaac, and Jacob at the mystical banquet of the Kingdom of Christ. There by having come into the unity of faith and communion of the Spirit through the dispensation of the One who died for us and is sitting at the right hand of the Father, we are no longer on earth but standing by the royal Throne of God in heaven, where Christ is, just as He Himself says: Righteous Father, sanctify in Your name those whom You gave me, so that where I am, they may be with Me (cf. John 17).
*This refers to physical copy. The HTML version has these pages listed as 176-7.