in that case, mary would have to be sinless or jesus would have original sin then.
Actually, that is not correct. Mary needed a savior as evidenced by Luke 1:47. A savior is only needed if one needs saving. Jesus, on the other hand, did not sin as evidenced by many NT passages (Ex. Hebrews 4:15). So what we have is a sinful Mary needing a savior and Jesus, her son, who never sinned.
yes there are many theories on how this might work.
some might be, the writers were clueless about how sex really works, original sin is not in the bible and people interpreted the virgin birth to make it look like jesus is not effected by it.
or original sin was suspended for jesus.
The term original sin is used to describe man's inherent sinful nature. Basically Adam introduced sin to mankind by his disobedience, hence the rest of us are sinners. The inherent sinful nature of man is described throughout both the Old and New Testaments.
i go with, original sin is not in the bible and is made up by augustine to answer a question that needed an answer.
namely why do we sin? why can't we just stop sinning? why do children sin? etc
cue original sin.
Augustine did not write the scriptures. He could not have made up man sinful nature. See my previous response.
funny that jesus never talks about it, but does talk about sin as being actions we commit for not really knowing god.
why is it that jesus never talks about original sin?
Jesus talks extensively about mankind's fallen nature. His sacrifice on the cross was to atone for our sins, however, we are still fallen and prong to sin.
paul supposedly does but that's just a painful twisting of the text, its not obvious he is talking about a sin tainting humanity as a whole.
Paul does indeed and is not a painful twisting of scripture. Romans 5:12 is a straight forward read.
12 Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned
The consequences of sin is death. We are dead in sin because of Adam.
funny that there is plenty of overt passages that say that no one is condemmed by others sins. in fact its repeated over and over again in this vain.
See my response above.