In the Name of the Father, the Son, the Holy Spirit,
Amen
(Note: The Church in this image is not the actual Church where I went for Adoration, nor is the Monstrance in which Our Lord is enthroned, nor the candles at His side the same as the one where I went.)
My God, I believe, I adore, I hope, and I love Thee! I beg pardon of all those that do not believe, do not adore, do not hope, and do note love Thee.
In the Name of the Father, the Son, the Holy Spirit,
Amen
Peace be to you, MrMoe, and and everyone else,
I have gone to Adoration today to worship, Our Lord and God, and In have done additional prayer and meditation throughout the day and now, I am ready to begin explaining the reason for the jumping around in the Visitation.
But before I do, I must apologize for something I said earlier, and a huge mistake I made:
I'm running short of time, so I'll make just address your recent posts on the on that rotten fruit of Protestant and the Eucharist:
I probably won't be able to address your objections for a really long time, because there a lot more important, but I just want address how you twist, and yes that is twisting! You twist that well-founded accusation around and accuse Catholics of "objectifying Mary" when stated, or at the very least implied, at the beginning of this thread that Mary was superior to the Old Ark by being a Living Ark, a Living Person! When twist that well-founded accusation around, that strikes me as desperate! It kind of reminds me of how rebellious RadTrads attack our refusal to sinfully bash the Pope by accusing of "De-facto Sedevacantism!"
I realize now that this was a bad case of rash judgement, and that you could genuinely not see the logical outcome of this. I'm saying this sincerely, I'm not being snarky here, I shouldn't have reacted the way I did. What's worst, I missed how this accusation of "Catholics objectifying Mary" is more hurtful for to Our Blessed Mother than to myself or any Catholic, it's blasphemous! Saying that our acts of love and reverence due to God's beloved Mary is "objectifying" her, and that the Divinely-inspired belief of Our Lady as the living Ark is "objectifying" is extremely insulting to Our Lord and His beloved Mary! Again I'm saying this in a back-handed way, I am sincerely sorry for having missed this! I've been trying to have God first and foremost in my mind, I promise, with the Help of Our Lord and His beloved Lady to do better in the future.
Now, to the main topic:
“We are told that Mary is paralleled with David (both ‘arise’ and ‘set out’), while other times Mary is paralleled with the Ark. Moreover, the statement of David in 2 Sam 6:9, ‘How can the ark of the LORD come to me?,’ changes the parallelism from Mary/David to David/Elizabeth . . . The fluctuation of the parallelism from Mary/Ark to Mary/David to David/Elizabeth to Elizabeth/Obed-Edom (sic) seems too capricious to be valid, and is for that reason alone (sic) rightly rejected by most scholars” (Eric Svendsen, Who is my Mother? The Role of and Status of the Mother of Jesus in the New Testament and Roman Catholicism, [Calvary Press, 2001], p. 168).
Come Holy Spirit, fill the hearts of your faithful and kindle in them the fire of your love. Send forth your Spirit and they shall be created. And You shall renew the face of the earth.
O, God, who by the light of the Holy Spirit, did instruct the hearts of the faithful, grant that by the same Holy Spirit we may be truly wise and ever enjoy His consolations, Through Christ Our Lord, Amen.
Amen
Before I go into the Bible, to explain the significance of the jumping around, I want give just a basic explanation for why Our Lady changes between the Ark and David. Notice this change only occurs at the very beginning and the very end of the episode, throughout the rest, she consistently remains the Ark, there is no sporadic jumping back and forth with Mary, which is to be expected as she is the main character of this episode. Now why does Mary start out as David at the very beginning and then change back to David at the very end? Because the Ark of the New Covenant is more glorious then the Ark of the Old Covenant, the Ark of the New Covenant is a
Living Ark, a living person, the Ark of the Old Covenant is non-living and inanimate. Our Lady starts out as King David because it was King David who gave the order for the Ark to moved in the Old Testament, the Old Ark could not move on it's own, but the New Ark move on it's own accord and travel with great haste! Likewise at the end David and the Levites make music and sing praises to God in the presence of the Old Ark, but the New Ark had a voice of her own sing about how she magnifies the Lord and how all generations will call her blessed, despite her lowliness having done nothing to earn her place as the greatest of all God's creatures. So that's the basics, now let's get biblical:
Now, my original plan was to post 1 Chronicles 13 this evening, 2 Samuel 6, and perhaps and The Visitation sometime later. I originally thought that 1 Chronicles 13 was all that the First Book of Chronicles said about David and the Ark, but today I discovered that after a brief interlude 1 Chronicles actually does return to the episode of David and the Ark, this actually not a problem for me and actually reinforces one of my beliefs about the some symbolisms and foreshadowings in this episode. I will continue with my original plan and just add the rest of 1 Chronicles sometime later.
Now, Let's turn to 1 Chronicles 13, I'll go through it, in a Catechetical Q&A style:
Question: What is the basic overview of the events that happen in 1 Chronicles 13?
Answer: The chronology of events that occur as follows: (1) David gathers all the leaders of Israel, both civil and military, and consult them about bringing the Ark up to the City of David which has been neglected in the days of Saul. (2) The Ark is brought up to the City of David by a new cart, pulled by oxen and driven by Ahio and Uzzah. When Uzzah sees the Oxen stumble, he reaches out his to steady the Ark, and the Lord in His anger strikes Uzzah dead. (3) David is, at first angry with the Lord, then he fears the Lord and says (in 1 Chronicles 13) "How can I bring the Ark of God home to me?" and decides not to take the Ark into his city. (4) The Ark is sent to Obed-Edom the Gittite's home where it remains for three months, and the Lord Blesses Obed-Edom and his household.
Question: What is the significance of David summoning all the leaders of Israel and consulting them about the Ark of the Covenant?
Answer: In addition to foreshadowing how to foreshadowing the superiority of the New Ark being alive and moving on her moving, David gathering the leaders foreshadows the Annunciation.
Question: How does the David gathering his officials, foreshadow the Annunciation?
Answer: In the Annunciation, Our Lady is told that her kinswoman Elizabeth, is miraculously pregnant with child at her old age and she in turn, makes haste to visit her relative. This parallel shows the superiority of Mary the Queen, over David the King, David has been assisted by God for all of his kingship and yet still feels the need to consult with the leaders before moving the Ark, Mary, by-contrast upon being visited by Saint Gabriel, albeit, waiting for around a month and a half, immediately sets out for Elizabeth's place, without hesitation. David gathering his officials to fetch the Ark also foreshadows God sending Saint Gabriel the Archangel to Mary.
Question: What is the significance of the Ark being neglected by Saul?
Answer: Saul's negligence of the Ark foreshadows the Pharisees, Sadducees, and other Jewish factions negligence of the Truth in favour of there own view of the Messiah and His reign. Saul's reign was marred by his following the One True Faith according to his own preferences, this culminated in him disobeying God's order to slaughter everything in the city of Amalek, opting instead to offer up Agag and the livestock in sacrifice. Thus to the various Jewish factions at the time of Christ are approaching the Old Covenant according to their own preferences, viewing the Messiah according to their own ideals.
Question: What's the significance of Uzzah reaching out to the Ark and being struck down by God?
Answer: Uzzah reaching out for the Ark and being struck down by God, foreshadows Our Lady's Perpetual Virginity, Just as the man Uzzah couldn't reach out to touch the Ark, so can no man touch Mary, "And Mary said to the angel: How shall this be done, because I know not man?" Luke 1:34 DRV. There is also slight towards Our Lady's Immaculate Conception, consider why Uzzah reached out his hand to touch the Ark? Uzzah reach out his hand to steady the Ark, in other words, he, in a sense, accused the Ark of being in error, and God in a response struck Him down in His anger, yes it's a bit of a stretch, but it's worth pondering.
Side note: Traditional Catholics should note that the Ark is being carried by a "new cart" pulled by oxen, rather than being carried by Levitical Priests as was the traditional method. This is particularly noteworthy when we a read little later in 1 Chronicles David explicitly orders the Levites to carry the Ark in the traditional fashion, there is lot a could Traditional Catholic apply to the importance of the Liturgy.
Question: Why is David first angry with the Lord and than fears Him?
Answer: This foreshadows the Jews first being angry at Christians for following Jesus and accepting him as the true Messiah and then fearing them later on in history and at the present, for various reasons. This will also come into play in the next question.
We'll skip the part about David saying "how can the Ark of God come to me" since we've already discussed this at the beginning of this thread. Note that in this context, it said out of fear while in St. Elizabeth's instance it is said out of joy, this not only shows the greater glory of the New in contrast of the Old but also has significance in light of the next question.
Question: What is the significance of the Ark being sent to Obed-Edom the Gittite for three months?
Answer: David sending the Ark to Obed-Edom the Gittite for three months where through it, God blessed Obed-Edom and his entire household, foreshadows the Jews rejecting the Messiah, His mother the Gebirah, and the New and Eternal Covenant, and the Gospel being preached to the gentiles, which in turn leads to the rise of Christendom in Europe. Obed-Edom was a Gittite, a man from Gath, a Philistine city, the Philistines were uncircumcised, making them the most foreign people in Palestine, they were believed to be of Indo-European origin, either of Hittite or Greek decent. I've commented how Obed-Edom foreshadows Herod's reign, but Obed-Edom can also symbolize those enslaved to extreme sin. God says He hates Edom, and we know that God really hates is sin, so we can deduce that the Ark going to Obed-Edom forshadows the tax-collectors and prostitutes going to Heaven ahead of others, that's what make Saint Elizabeth's exclamation so re-markable, we know how dangerous the Old Ark is even to the faithful, but of the New Ark, God said He would put
enmity between her and the Devil, between her seed and his! Thus the New Ark coming to an Obed-Edom a person enslaved to that which God despises, we would expect it to be all over for that person, but it's just the opposite, Our Lady is the refuge of sinners, she helps free people from such slavery to sin and blesses such, people. But what about Saint Elizabeth? How does she fit into this? Well notice how Mary doesn't know about Saint Elizabeth's miraculous pregnancy at old age until St. Gabriel tells her, the Jews considered fertility in old age one of the greatest miracles God could be bestow on a person, yet no one talked about the miraculous fertility of Sts. Zechariah and Elizabeth, why? One word, humility. Saint Elizabeth was humble, she didn't brag about her miraculous pregnancy, she was humble enough to know that she could easily become an Obed-Edom, that it's all the grace of God that keeps her for wickedness, let alone be blessed with a miraculous pregnancy and a visit from the Living Ark of the New Covenant.
That's all for tonight, I still hope to post more tomorrow but I'll be busy tomorrow as it's the beginning of my 33 Day Consecration, but I won't be in a rush because, quite frankly it looks you're pre-occupied with other things judging by how you haven't posted a response today.
The Holy Mother of God and Queen of Heaven and Earth, pray for us!