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This document was written in the mid first century BC, by the rightful Priests of YHWH, who had been ousted from the Temple. It was found at Bethabara, where Yochanan the Immerser and Yahshua both launched their ministries of repentance.
Melchizedek is actually two Hebrew words. Malki מַלְכִּי or (my king), and tsedeq צֶ֫דֶק (righteousness).
The Priests of YHWH understood the message of salvation through the King of Righteousness, in covenant with YHWH's word as commanded in the Torah.
This is their commentary on this subject, as presented in the TaNaK.
11QMelch II... And concerning that which He said, In [this] year ofJubilee [each of you shall return to his property (Lev. xxv, 13); and likewise, And this is the manner of release:] every creditor shall release that which he has lent [to his neighbour. He shall not exact it of his neighbour and his brother], for God's release [has been proclaimed] (Deut. xv, 2). [And it will be proclaimed at] the end of days
This speaks of the very end times.
concerning the captives as [He said, To proclaim liberty to the captives (Isa. lxi, 1). Its interpretation is that He] will assign them to the Sons of Heaven and to the inheritance of Melchizedek;
Luke 10:25-26
25 And behold, a certain 8lawyer stood up and tested Him, saying, f“Teacher, what shall I do to inherit eternal life?”
26 He said to him, “What is written in the law? What is your reading of it?”
f[or He will cast] their [lot] amid the po[rtions of Melchize]dek, who will return them there and will proclaim to them liberty, forgiving them [the wrong-doings] of all their iniquities. And this thing will [occur] in the first week of the Jubilee that follows the nine Jubilees. And the Day of Atonement is the e[nd of the] tenth [Ju]bilee, when all the Sons of [Light] and the men of the lot of Mel[chi]zedek will be atoned for. [And] a statute concerns them [to prov]ide them with their rewards. For this is the moment of the Year of Grace for Melchizedek.
They knew of grace. We find understanding of this word throughout the TaNaK.
[And h]e will, by his strength, judge the holy ones of God, executing judgement
Clearly they are speaking of the very last days. Remember, this was written before Yahshua was born of Miriam.
as it is written concerning him in the Songs of David, who said, ELOHIM has taken his place in the divine council; in the midst of the gods he holds judgement (Psalms lxxxii, 1). And it was concerning him that he said, (Let the assembly of the peoples) return to the height above them; EL (god) will judge the peoples (Psalms vii, 7-8). As for that which he s[aid, Howlong will you] judge unjustly and showpartiality to the wicked? Selah (Psalms lxxxii, 2), its interpretation concerns Belial and the spirits of his lot [who] rebelled by turning away from the precepts of God to ...
(CLV) Mt 5:18
For verily, I am saying to you, Till heaven and earth should be passing by, one iota or one serif may by no means be passing by from the law till all should be occurring.
(CLV) Mt 5:19
"Whosoever, then, should be annulling one of the least of these precepts, and should be teaching men thus, the least in the kingdom of the heavens shall he be called. Yet whoever should be doing and teaching them, he shall be called great in the kingdom of the heavens.
(CLV) Mt 5:20
For I am saying to you that, if ever your righteousness (keeping the law) should not be superabounding more than that of the scribes and Pharisees, by no means may you be entering into the kingdom of the heavens.
And Melchizedek will avenge the vengeance of the judgements of God... and he will drag [them from the hand of] Belial and from the hand of all the sp[irits of] his [lot].And all the 'gods [of Justice'] will come to his aid [to] attend to the de[struction] of Belial. And the height is ... all the sons of God... this ... This is the day of [Peace/Salvation] concerning which [God] spoke [through Isa]iah the prophet, who said, [How] beautiful upon the mountains are the feet of the messenger who proclaims peace, who brings good news,
The Gospel is nothing new.
Hebrews 3:16-4:2
Complete Jewish Bible
16 who were the people who, after they heard, quarreled so bitterly? All those whom Moshe brought out of Egypt. 17 And with whom was God disgusted for forty years? Those who sinned — yes, they fell dead in the Wilderness! 18 And to whom was it that he swore that they would not enter his rest? Those who were disobedient. 19 So we see that they were unable to enter because of lack of trust.
4 Therefore, let us be terrified of the possibility that, even though the promise of entering his rest remains, any one of you might be judged to have fallen short of it; 2 for Good News has also been proclaimed to us, just as it was to them. But the message they heard didn’t do them any good, because those who heard it did not combine it with trust.
who proclaims salvation, who says to Zion: Your ELOHIM [reigns] (Isa. lii, 7). Its interpretation; the mountains are the prophets... and the messenger is the Anointed one of the spirit, concerning whom Dan[iel] said, [Until an anointed one, a prince (Dan. ix, 25)] ... [And he who brings] good [news] , who proclaims [salvation]: it is concerning him that it is written... [To comfort all who mourn, to grant to those who mourn in Zion] (Isa. lxi, 2-3). To comfort [those who mourn: its interpretation], to make them understand all the ages of t[ime] ... In truth ... will turn away from Belial... by the judgement of God, as it is written concerning him, [who says to Zion] ; your ELOHIM reigns. Zion is ..., those who uphold the Covenant, who turn from walking [in] the way of the people. And your ELOHIM is [Melchizedek, who will save them from] the hand of Belial. As for that which He said, Then you shall send abroad the trump[et in] all the land (Lev. xxv, 9) ...[9]
Those who are obedient will be saved.
(CLV) Hb 5:9
And being perfected, He became the cause of eonian salvation to all who are obeying Him,
II... And concerning that which He said, In [this] year of Jubilee [each of
you shall return to his property (Lev xxv, 1 3); and likewise, And this is
the manner of release:] every creditor shall release that v\Jhich he has
lent [to his neighbour He shall not exact it of his neighbour and his
brother], for God's release [has been proclaimed] (Deut. xv, 2). [And it
will be proclaimed at] the end of days concerning the captives as [He
said. To proclaim liberty to the captives (Isa. Ixi, 1 ). its interpretation is
that He] will assign them to the Sons of Heaven and to the inheritance
of Melchizedek; f[or He will cast] their [lot] amid the po[rtions of
Melchizejdek, who will return them there and will proclaim to them
liberty, forgiving them [the wrong-doings] of all their iniquities.
And this thing will [occur] in the first week of the Jubilee that follows
the nine Jubilees. And ttie Day of Atonement is the e[nd of ttie] tenth
[Ju]bilee, when all the Sons of [Light] and the men of the lot of
Mel[chi]zedek will be atoned for. [And] a statute concerns them [to
prov]ide them with their rewards. For this is the moment of the Year of
Grace for Melchizedel<. [And h]e will, by his strength, judge the holy
ones of God, executing judgement as it is written conceming him in the
Songs of David, who said, ELOHIM has taken his place in Uie divine
council; in the midst of the gods he holds judgement (Psalms Ixxxii,
1) . And it was concerning him that he said, (Let the assembly of the
peoples) retum to the height aboi/e them; EL (god) wll judge the
peoples (Psalms vii, 7-8). As for that which he s[aid, Howlong wll you]
judge unjustly and showpartiality to the vicked? Selah (Psalms Ixxxii,
2) , its interpretation concerns Belial and the spirits of his lot [who]
rebelled by turning away from the precepts of God to ... And
IVIelchizedel< will avenge the vengeance of the judgements of God...
and he will drag [them from the hand of] Belial and from the hand of all
the spprits of] his [lot]. And all the 'gods [of Justice'] will come to his aid
[to] attend to the de[struction] of Belial. And the height \s ... all the sons
of God... this ... This is the day of [Peace/Salvation]
Isaiah 9:5 CJB
5 (6) For a child is born to us,
a son is given to us;
dominion will rest on his shoulders,
and he will be given the name
Pele-Yo‘etz El Gibbor
Avi-‘Ad Sar-Shalom
[Wonder of a Counselor, Mighty God,
Father of Eternity, Prince of Peace],
concerning which
[God] spol<e [through Isajiah the prophet, who said, [Hom] beautiful
upon the mountains are the feet of the messenger vJio proclaims
peace, vho brings good nevs, \AJho proclaims salvation, 1/1/70 says to
Zion: Your ELOHIM [reigns] (Isa. Hi, 7). Its interpretation; the
mountains are the prophets... and the messenger is the Anointed one
of the spirit, concerning whom Dan[iel] said, [Until an anointed one, a
prince (Dan. ix, 25)] ... [And he vJio brings] good [nem] , vJio
proclaims [salvation]: it is concerning him that it is written... [To
comfort all vJho mourn, to grant to those \/\ho mourn in Zion] (Isa. Ixi,
2-3). To comfort [those \Mio mourn: its interpretation], to mal<e them
understand all the ages of t[ime] ... In truth ... will turn away
Repent
from Belial...
by the judgement of God, as it is written concerning him, [v\ho says
toZion] \ your ELOHIM /"e/gns. Zion is those who uphold the
Covenant,
Which covenant would the rightful Priests of YHWH, of the 1st century BC, be speaking of? The covenant has been renewed; but the word remains the same.
who turn from walking [in] the way of the peopie. And your
ELOHIM is [Melchizedek, who will save them from] the hand of Belial.
As for that which He said. Then you shall send abroad the trump[et
in] all the land (Lev. xxv, 9) ...
Shabbat shalom
Melchizedek is actually two Hebrew words. Malki מַלְכִּי or (my king), and tsedeq צֶ֫דֶק (righteousness).
The Priests of YHWH understood the message of salvation through the King of Righteousness, in covenant with YHWH's word as commanded in the Torah.
This is their commentary on this subject, as presented in the TaNaK.
11QMelch II... And concerning that which He said, In [this] year ofJubilee [each of you shall return to his property (Lev. xxv, 13); and likewise, And this is the manner of release:] every creditor shall release that which he has lent [to his neighbour. He shall not exact it of his neighbour and his brother], for God's release [has been proclaimed] (Deut. xv, 2). [And it will be proclaimed at] the end of days
This speaks of the very end times.
concerning the captives as [He said, To proclaim liberty to the captives (Isa. lxi, 1). Its interpretation is that He] will assign them to the Sons of Heaven and to the inheritance of Melchizedek;
Luke 10:25-26
25 And behold, a certain 8lawyer stood up and tested Him, saying, f“Teacher, what shall I do to inherit eternal life?”
26 He said to him, “What is written in the law? What is your reading of it?”
f[or He will cast] their [lot] amid the po[rtions of Melchize]dek, who will return them there and will proclaim to them liberty, forgiving them [the wrong-doings] of all their iniquities. And this thing will [occur] in the first week of the Jubilee that follows the nine Jubilees. And the Day of Atonement is the e[nd of the] tenth [Ju]bilee, when all the Sons of [Light] and the men of the lot of Mel[chi]zedek will be atoned for. [And] a statute concerns them [to prov]ide them with their rewards. For this is the moment of the Year of Grace for Melchizedek.
They knew of grace. We find understanding of this word throughout the TaNaK.
[And h]e will, by his strength, judge the holy ones of God, executing judgement
Clearly they are speaking of the very last days. Remember, this was written before Yahshua was born of Miriam.
as it is written concerning him in the Songs of David, who said, ELOHIM has taken his place in the divine council; in the midst of the gods he holds judgement (Psalms lxxxii, 1). And it was concerning him that he said, (Let the assembly of the peoples) return to the height above them; EL (god) will judge the peoples (Psalms vii, 7-8). As for that which he s[aid, Howlong will you] judge unjustly and showpartiality to the wicked? Selah (Psalms lxxxii, 2), its interpretation concerns Belial and the spirits of his lot [who] rebelled by turning away from the precepts of God to ...
(CLV) Mt 5:18
For verily, I am saying to you, Till heaven and earth should be passing by, one iota or one serif may by no means be passing by from the law till all should be occurring.
(CLV) Mt 5:19
"Whosoever, then, should be annulling one of the least of these precepts, and should be teaching men thus, the least in the kingdom of the heavens shall he be called. Yet whoever should be doing and teaching them, he shall be called great in the kingdom of the heavens.
(CLV) Mt 5:20
For I am saying to you that, if ever your righteousness (keeping the law) should not be superabounding more than that of the scribes and Pharisees, by no means may you be entering into the kingdom of the heavens.
And Melchizedek will avenge the vengeance of the judgements of God... and he will drag [them from the hand of] Belial and from the hand of all the sp[irits of] his [lot].And all the 'gods [of Justice'] will come to his aid [to] attend to the de[struction] of Belial. And the height is ... all the sons of God... this ... This is the day of [Peace/Salvation] concerning which [God] spoke [through Isa]iah the prophet, who said, [How] beautiful upon the mountains are the feet of the messenger who proclaims peace, who brings good news,
The Gospel is nothing new.
Hebrews 3:16-4:2
Complete Jewish Bible
16 who were the people who, after they heard, quarreled so bitterly? All those whom Moshe brought out of Egypt. 17 And with whom was God disgusted for forty years? Those who sinned — yes, they fell dead in the Wilderness! 18 And to whom was it that he swore that they would not enter his rest? Those who were disobedient. 19 So we see that they were unable to enter because of lack of trust.
4 Therefore, let us be terrified of the possibility that, even though the promise of entering his rest remains, any one of you might be judged to have fallen short of it; 2 for Good News has also been proclaimed to us, just as it was to them. But the message they heard didn’t do them any good, because those who heard it did not combine it with trust.
who proclaims salvation, who says to Zion: Your ELOHIM [reigns] (Isa. lii, 7). Its interpretation; the mountains are the prophets... and the messenger is the Anointed one of the spirit, concerning whom Dan[iel] said, [Until an anointed one, a prince (Dan. ix, 25)] ... [And he who brings] good [news] , who proclaims [salvation]: it is concerning him that it is written... [To comfort all who mourn, to grant to those who mourn in Zion] (Isa. lxi, 2-3). To comfort [those who mourn: its interpretation], to make them understand all the ages of t[ime] ... In truth ... will turn away from Belial... by the judgement of God, as it is written concerning him, [who says to Zion] ; your ELOHIM reigns. Zion is ..., those who uphold the Covenant, who turn from walking [in] the way of the people. And your ELOHIM is [Melchizedek, who will save them from] the hand of Belial. As for that which He said, Then you shall send abroad the trump[et in] all the land (Lev. xxv, 9) ...[9]
Those who are obedient will be saved.
(CLV) Hb 5:9
And being perfected, He became the cause of eonian salvation to all who are obeying Him,
II... And concerning that which He said, In [this] year of Jubilee [each of
you shall return to his property (Lev xxv, 1 3); and likewise, And this is
the manner of release:] every creditor shall release that v\Jhich he has
lent [to his neighbour He shall not exact it of his neighbour and his
brother], for God's release [has been proclaimed] (Deut. xv, 2). [And it
will be proclaimed at] the end of days concerning the captives as [He
said. To proclaim liberty to the captives (Isa. Ixi, 1 ). its interpretation is
that He] will assign them to the Sons of Heaven and to the inheritance
of Melchizedek; f[or He will cast] their [lot] amid the po[rtions of
Melchizejdek, who will return them there and will proclaim to them
liberty, forgiving them [the wrong-doings] of all their iniquities.
And this thing will [occur] in the first week of the Jubilee that follows
the nine Jubilees. And ttie Day of Atonement is the e[nd of ttie] tenth
[Ju]bilee, when all the Sons of [Light] and the men of the lot of
Mel[chi]zedek will be atoned for. [And] a statute concerns them [to
prov]ide them with their rewards. For this is the moment of the Year of
Grace for Melchizedel<. [And h]e will, by his strength, judge the holy
ones of God, executing judgement as it is written conceming him in the
Songs of David, who said, ELOHIM has taken his place in Uie divine
council; in the midst of the gods he holds judgement (Psalms Ixxxii,
1) . And it was concerning him that he said, (Let the assembly of the
peoples) retum to the height aboi/e them; EL (god) wll judge the
peoples (Psalms vii, 7-8). As for that which he s[aid, Howlong wll you]
judge unjustly and showpartiality to the vicked? Selah (Psalms Ixxxii,
2) , its interpretation concerns Belial and the spirits of his lot [who]
rebelled by turning away from the precepts of God to ... And
IVIelchizedel< will avenge the vengeance of the judgements of God...
and he will drag [them from the hand of] Belial and from the hand of all
the spprits of] his [lot]. And all the 'gods [of Justice'] will come to his aid
[to] attend to the de[struction] of Belial. And the height \s ... all the sons
of God... this ... This is the day of [Peace/Salvation]
Isaiah 9:5 CJB
5 (6) For a child is born to us,
a son is given to us;
dominion will rest on his shoulders,
and he will be given the name
Pele-Yo‘etz El Gibbor
Avi-‘Ad Sar-Shalom
[Wonder of a Counselor, Mighty God,
Father of Eternity, Prince of Peace],
concerning which
[God] spol<e [through Isajiah the prophet, who said, [Hom] beautiful
upon the mountains are the feet of the messenger vJio proclaims
peace, vho brings good nevs, \AJho proclaims salvation, 1/1/70 says to
Zion: Your ELOHIM [reigns] (Isa. Hi, 7). Its interpretation; the
mountains are the prophets... and the messenger is the Anointed one
of the spirit, concerning whom Dan[iel] said, [Until an anointed one, a
prince (Dan. ix, 25)] ... [And he vJio brings] good [nem] , vJio
proclaims [salvation]: it is concerning him that it is written... [To
comfort all vJho mourn, to grant to those \/\ho mourn in Zion] (Isa. Ixi,
2-3). To comfort [those \Mio mourn: its interpretation], to mal<e them
understand all the ages of t[ime] ... In truth ... will turn away
Repent
from Belial...
by the judgement of God, as it is written concerning him, [v\ho says
toZion] \ your ELOHIM /"e/gns. Zion is those who uphold the
Covenant,
Which covenant would the rightful Priests of YHWH, of the 1st century BC, be speaking of? The covenant has been renewed; but the word remains the same.
who turn from walking [in] the way of the peopie. And your
ELOHIM is [Melchizedek, who will save them from] the hand of Belial.
As for that which He said. Then you shall send abroad the trump[et
in] all the land (Lev. xxv, 9) ...
Shabbat shalom
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