Symes said:
What is the point of praying in a tongue that the person does not even know when it is over what they have said.
That type of utterance can only come from the devil.
It is not edifying God in any way.
Paul talked against this.
Praying in a tongue for a personal edification serves the edification of that person as seen in two verses:
Romans 8
26In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us with groans that words cannot express. 27And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints in accordance with God's will.
Jude 1
20But you, dear friends, build yourselves up in your most holy faith and pray in the Holy Spirit.
Praying in the Spirit can be synonymous for personal prayer in a tongue. As the Holy Spirit searches through us, He then intercedes with what He finds.
The only speaking in tongues that Paul spoke against was in public. And even in this regard, he did not forbid it; he strictly said that it needs to be done in an orderly fashion. This can be seen in all the verses I have in my previous post. And once again, it comes down to which function the tongues are serving and the timing with which they are performed.
If you do not speak in tongues, then I say, "God be with you." However, you cannot condemn someone who speaks in tongues. Paul specifically condemns judgment of a fellow believer in a matter that has very little to do with salvation. He deals with wonderfully in Romans 14.
Romans 14
The Weak and the Strong
1Accept him whose faith is weak, without passing judgment on disputable matters. 2One man's faith allows him to eat everything, but another man, whose faith is weak, eats only vegetables. 3The man who eats everything must not look down on him who does not, and the man who does not eat everything must not condemn the man who does, for God has accepted him.
4Who are you to judge someone else's servant? To his own master he stands or falls. And he will stand, for the Lord is able to make him stand.
5One man considers one day more sacred than another; another man considers every day alike. Each one should be fully convinced in his own mind. 6He who regards one day as special, does so to the Lord. He who eats meat, eats to the Lord, for he gives thanks to God; and he who abstains, does so to the Lord and gives thanks to God.
7For none of us lives to himself alone and none of us dies to himself alone. 8If we live, we live to the Lord; and if we die, we die to the Lord. So, whether we live or die, we belong to the Lord.
9For this very reason, Christ died and returned to life so that he might be the Lord of both the dead and the living. 10You, then, why do you judge your brother? Or why do you look down on your brother? For we will all stand before God's judgment seat. 11It is written:
" 'As surely as I live,' says the Lord,
'every knee will bow before me;
every tongue will confess to God.' "[1]
12So then, each of us will give an account of himself to God.
13Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in your brother's way. 14As one who is in the Lord Jesus, I am fully convinced that no food[2] is unclean in itself. But if anyone regards something as unclean, then for him it is unclean. 15If your brother is distressed because of what you eat, you are no longer acting in love. Do not by your eating destroy your brother for whom Christ died. 16Do not allow what you consider good to be spoken of as evil. 17For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit, 18because anyone who serves Christ in this way is pleasing to God and approved by men.
19Let us therefore make every effort to do what leads to peace and to mutual edification. 20Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a man to eat anything that causes someone else to stumble. 21It is better not to eat meat or drink wine or to do anything else that will cause your brother to fall.
22So whatever you believe about these things keep between yourself and God. Blessed is the man who does not condemn himself by what he approves. 23But the man who has doubts is condemned if he eats, because his eating is not from faith; and everything that does not come from faith is sin.
I realize that bringing food into the mix is kind of strange, but it truly covers the exact same idea behind it.
In summary, I have shown in my first post that tongues have multiple purposes. I have shown in this post that tongues can be used for personal edification through the work of the Holy Spirit. Furthermore, I end this post as I did the other. Let bygones be bygones.