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Political division is ruining relationships in the Church

Michie

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What is tearing this country apart is not merely politics. It is something far deeper, far older, and far more consequential. We are witnessing a moral rupture.

Recently, a man informed a friend of mine — by text message — that he could no longer maintain a friendship with him because of his “Republican values,” which he described as “ungodly.” He insisted he bore no hatred, yet declared the relationship effectively over. In just a few lines on a phone screen, a friendship ended. It was heartbreaking, but something increasingly common. It also reveals the real nature of our national divide.

What we are experiencing is not primarily a contest between parties or platforms. It is a conflict between moral authorities. One vision holds that moral truth is received — revealed by God and preserved in Holy Scripture — while the other increasingly treats moral truth as constructed, fluid, and subject to cultural reinvention. The consequences of this divergence now dominate nearly every major debate in our public life: marriage, sexuality, the sanctity of human life, the definition of family, human nature, and even truth itself.

The Bible warned us of this moment. “Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter!” (Isaiah 5:20), the prophet Isaiah declared. This inversion is no longer theoretical; it is institutionalized. Long-standing moral boundaries are being erased and rewritten, while those who hold to historic Christian teaching are portrayed as dangerous, intolerant, or unfit for civil society. Increasingly, citizens are encouraged not merely to disagree with people of traditional faith and moral absolutes, but to sever relationships with them — and in some quarters, even to treat them as enemies.

Continued below.
 

Tuur

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What is tearing this country apart is not merely politics. It is something far deeper, far older, and far more consequential. We are witnessing a moral rupture.

Recently, a man informed a friend of mine — by text message — that he could no longer maintain a friendship with him because of his “Republican values,” which he described as “ungodly.” He insisted he bore no hatred, yet declared the relationship effectively over. In just a few lines on a phone screen, a friendship ended. It was heartbreaking, but something increasingly common. It also reveals the real nature of our national divide.

What we are experiencing is not primarily a contest between parties or platforms. It is a conflict between moral authorities. One vision holds that moral truth is received — revealed by God and preserved in Holy Scripture — while the other increasingly treats moral truth as constructed, fluid, and subject to cultural reinvention. The consequences of this divergence now dominate nearly every major debate in our public life: marriage, sexuality, the sanctity of human life, the definition of family, human nature, and even truth itself.

The Bible warned us of this moment. “Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter!” (Isaiah 5:20), the prophet Isaiah declared. This inversion is no longer theoretical; it is institutionalized. Long-standing moral boundaries are being erased and rewritten, while those who hold to historic Christian teaching are portrayed as dangerous, intolerant, or unfit for civil society. Increasingly, citizens are encouraged not merely to disagree with people of traditional faith and moral absolutes, but to sever relationships with them — and in some quarters, even to treat them as enemies.

Continued below.
I had a family member leave his denomination due to a strong difference of opinion. This was some time around 1776, and the issue was the American Revolution. Another such division took place just prior to the American Civil War among the Baptists. We’re currently observing such a schism among the Methodists. Such things are nothing new.
 
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Tuur

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