Instead it should be a simple message that Christ came to save us and anyone who believes in Him will be saved. Full stop.
When I did street preaching, I knew how Paul says the preaching of the cross is the power of God to us who are saved.
"For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God." (1 Corinthians 1:18)
So, I understood that if I simply preached Jesus on the cross God could use this to save people.
Also, we have Isaiah 55:11 >
"'So shall My word be that goes forth from My mouth;
. . It shall not return to Me void,
. . But it shall accomplish what I please,
. . And it shall prosper in the thing for which I sent it.'"
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . (Isaiah 55:11)
So, whatsoever is God's word, it shall do what God wants . . . not only what we might understand it to mean, but what God is able to desire and do ! ! !
So, while I was preaching . . . speaking with no preparation, but understanding I should be submissive to God, every moment while calling out what I said, I understood that whatever God had me say would be His word which He could use with each person howsoever He pleased.
Ones might hear one sentence, others a couple sentences, others might hear a little message. Each sentence could be a seed message, or in combination with other sentences it could form a message with more than one sentence. And there were longer combinations of things I said. So, ones could get a sermon in a moment, walking by, while others might stop or hear more. And I have stood where there was no one, and I would get directed to preach. And on I would go and ones might walk by. One time I preached to not many people going by; but another day a certain man profusely thanked me for the message I had given which helped him so much > and I never saw him while I was just calling over an intersection near a day homeless shelter.
At times, I did deal with morals. After all, Jesus died so we would repent and be forgiven for things that are wrong. So, part of preaching the cross can involve talking about right from wrong. However, I might concentrate on the sin problems which cause the things we are told not to do. I would not pick on certain groups of people and certain more politically involved sins, but talk about how sin takes us the wrong way.
I would talk about things within us which control us and do not deeply and nicely satisfy us to do what Jesus wants - - things which do not give us rest for our souls. And I might talk about how Jesus guarantees us His kind and pleasant rest while we do what He has us doing >
"'Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls.'" (Matthew 11:29)
And then I might say, "That is why God does not want you to do what He says is wrong. And as you can see, there are a number of church people who are not doing things right, by obeying Jesus in His rest for our souls. So, you are not the only one; we all need how Jesus is able to save us and deeply correct us."
"And Jesus died for all of us; so Jesus is not at all conceited. So, you are wise not to be so conceited that you think Jesus is not good enough for you!"
And I might talk about how sexual preferences can be only ways to get the pleasure you want; the intimacy you can have with pleasure feelings is not the same as we can have intimacy with God and with other Jesus people who know how to love; intimacy with pleasure does not make us all-loving the way Jesus wants. So, I would be talking about what can go for any person, not only for certain ones in political complication. "There still are church culture people who are intimate with their pleasures more than with God and their own spouses and families; we all need Jesus to have us find out how to love."
So, I guess I could be personal, instead of political.