Yeah, that change seems to have been because your question missed the intent of the original question.
It is astute of you to notice that it was probably my question to another poster that was the impetus to rephrase the original question into a simpler form. That part of your assessment, I am forced to agree with.
As I understand it, to write a workable algorithm one has to ask the right questions.
So, likewise, while my turn of the question grossly deviated from the authors original intent, it's not like I didn't see there was more than one inference that could be drawn from the original format which was designed to be rhetorical.
That observation was included in my initial response -->
"If I say yes, would you believe me?" -> Indicates I knew the poster anticipated a no response -> and that "Yes" was not the answer he was anticipating-> which is why
I also provided a qualifier ---> "Yes, I do think people must question their beliefs on this forum ->
whenever correction is taking place."
Axioms are held to be self-evident, or in the case of math taken as a foundational principle. Axioms can't be questioned, they can only be accepted or rejected because they're the basis for everything that comes after.
I understand that even though I'm not a mathematician. I study semantics particular to psycholinguistics. So, for me axioms exist in semantical frameworks constructed using true dichotomies that I can safely reason upon through both induction and deduction.
Circular justification isn't always incorrect, there are some things(such as inductive reasoning) that require circular justification to operate.
Sure. But any sound reasoning would establish an equilibrium. For example, I wouldn't trust in ignorance.
Who defined it as such? You're simply making an assertion, not an argument.
The sentiment 'Trustworthy' is contained in the term God. God = Eternal power = Has no beginning and no end = Everlasting = Source of the energy that formed all things = Real = Reality =Truth = Trustworthy.
The sentiments in these dichotomies are relative to God --> True/false, Knowledge/ignorance, Honesty/dishonesty, Moral/immoral, Faithful/faithless, Compassionate/uncompassionate, Reasonable/unreasonable, Heartful/heartless, Kindness/unkindness, Merciful/merciless, Goodness/wickedness, Gracious/disgraceful.
Motives don't change facts, or factual status.
But motives are a fact of reality and can be observed.
Facts to me are dictated by reality, not imagined. Subsequently, IF someone in reality lied so as to deceive and no one found out, it would still qualify as a fact of reality that the person lied with a motive to deceive even IF no one saw it.
IF someone believed a lie and then reasoned upon it, their conclusiongs will contain a deviance from the truth which will be reflected in their actions.
No, I'm not saying we must question everything. I'm stating that the only way to avoid radical skepticism is by appealing to one of the insufficient prongs of the trilemma, you've made it clear which prong you prefer but seem to completely miss the issue with it.
I don't know what issue you expect me to find with the trilemma. The term skepticism falls in line under the term 'distrust' which is the negative in this objectively true dichotomy Trust/distrust. Objectively skepticism/cynicism would point to the Eternal in its denial thereof. Subjectively, skepticism is necessary to not be fooled into believing something that isn't true.