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Darwinian evolution - still a theory in crisis.

2PhiloVoid

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I don't know who else we are all waiting to respond to our posts. (Though maybe AV wrote something I didn't see.)

No, what I meant in that earlier post was in response to @NxNW rhetorical question about the difference between God and evolution ....
 
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Hans Blaster

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I think the suggestion might be what we will supposedly discover following death.
:rolleyes: Nothing to do with evolution or creation. I grow weary of the Xians that reflexively tell others they'll "find stuff" out *after* death.
 
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2PhiloVoid

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:rolleyes: Nothing to do with evolution or creation. I grow weary of the Xians that reflexively tell others they'll "find stuff" out *after* death.

That's alright, Hans. I grow weary of atheists who reflexively tell others that they definitely won't "find stuff" out *after* death. :dontcare:

I guess the best part of this mutual disregard is that no one is required to care about it either way.
 
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BCP1928

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That's alright, Hans. I grow weary of atheists who reflexively tell others that they definitely won't "find stuff" out *after* death. :dontcare:

I guess the best part of this mutual disregard is that no one is required to care about it either way.
Of course we know we're going to "find stuff out." We're afraid of it. That's why we deny the Bible and its promise of punishment for our hedonistic lifestyle.
 
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AV1611VET

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Of course we know we're going to "find stuff out." We're afraid of it. That's why we deny the Bible and its promise of punishment for our hedonistic lifestyle.

As one guy in our church used to say, "I know we [Christians] win in the end. I read the last chapter of the Book."
 
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2PhiloVoid

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Of course we know we're going to "find stuff out." We're afraid of it. That's why we deny the Bible and its promise of punishment for our hedonistic lifestyle.

The context here was in our finding out the operative difference between God and evolution. Of course, originally I didn't include any inference about finding stuff out *after* death. That was added by conjecture as to what someone thought I must have meant.

My insinuation here is that I don't know why we would expect, here and now, to see any difference in natural history of the formative processes of the world, as if God somehow leaves behind 'fingerprints' on whatever He might deign to fiddle with. I mean, where Methodological Naturalism is applied to our scientific outlook, I've always tended to lean on Eugenie Scott's definition of it rather than on that of a few others:

“Because creationists explain natural phenomena by saying “God performed a miracle,” we tell them that they are not doing science. This is easy to understand. The flip side, though, is that if science is limited by methodological [naturalism] because of our inability to control an omnipotent power’s interference in nature, both “God did it” and “God didn’t do it” fail as scientific statements. Properly understood, the principle of methodological [naturalism] requires neutrality towards God; we cannot say, wearing our scientist hats, whether God does or does not act.”​

 
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Hans Blaster

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That's alright, Hans. I grow weary of atheists who reflexively tell others that they definitely won't "find stuff" out *after* death. :dontcare:
Perhaps as a philospher you'd appreciate my disdain for arguments from post-mortem consequences. (And I didn't say you *wouldn't* find out, only that I was tired of such claims made in irrelevant places. [looks at your tag line, sigh]
I guess the best part of this mutual disregard is that no one is required to care about it either way.
Do you know anything about ID creationism or their critiques of evolutionary theory?
 
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Mountainmike

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I think that @Mountainmike was perhaps unnerved to find that at least 2 people had already read it.
@Mountainmike has been travelling for a fortnight.
and am moving around countries for next four weeks

Most of what is posted here is unscientific wishful thinking by ( for the most part illinformed ) atheists .
so it is hard to take interest in posting.

I simply point out that my Views echo much mainstream science.

I was lambasted for saying that there is no valid hypothesus or theory for how the hideously complex minimum cell came to be, and that Darwinian small change does not account for the life forms we see. Science agrees with me. Or rather , I agree with science. Read the book. It documents all the main schools of thought.
 
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The IbanezerScrooge

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That's alright, Hans. I grow weary of atheists who reflexively tell others that they definitely won't "find stuff" out *after* death. :dontcare:

I guess the best part of this mutual disregard is that no one is required to care about it either way.
The frustrations of atheists is both that we won't get the satisfaction of Christians "finding out" what actually happens after death and that we know Christians won't find out either to know how wrong they were about everything. 'cause there is no "after." ;)
 
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2PhiloVoid

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Perhaps as a philospher you'd appreciate my disdain for arguments from post-mortem consequences. (And I didn't say you *wouldn't* find out, only that I was tired of such claims made in irrelevant places. [looks at your tag line, sigh]

Do you know anything about ID creationism or their critiques of evolutionary theory?

I'm no PhD on the subject, but I do know a little something about it, mainly because I had to study it to a moderate level during my Master's.
 
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The IbanezerScrooge

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@Mountainmike has been travelling for a fortnight.

Most of what is posted here is unscientific wishful thinking by ( for the most part illinformed ) atheists .
so hard to take interest in posting..
There were 2 "well informed" posters who are willing to discuss Denton with you. Are your travels over? Do you have time to have the discussion with the informed posters in the thread you started a week ago?
 
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Hans Blaster

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@Mountainmike has been travelling for a fortnight.
and am moving around for next four weeks

Most of what is posted here is unscientific wishful thinking by ( for the most part illinformed ) atheists .
so hard to take interest in posting.

I simply point out that my Views echo much mainstream science.
I was lambasted for saying that there is no valid hypothesus or theory for how the hideously complex minimum cell came to be, and that Darwinian small change does not account for the life forms we see. Science agrees with me. Or rather , I agree with science.
We're not referring to "bpp" or "nbb" or that philosophy fellow. A couple of us have mentioned reading Denton's book, others of are aware of these critiques and willing to address any presentation you make from his argument and book. Atheist got nothing to do with it. You walked into the room and offered a duel, we have responded with acceptance.
 
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BCP1928

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The context here was in our finding out the operative difference between God and evolution. Of course, originally I didn't include any inference about finding stuff out *after* death. That was added by conjecture as to what someone thought I must have meant.

My insinuation here is that I don't know why we would expect, here and now, to see any difference in natural history of the formative processes of the world, as if God somehow leaves behind 'fingerprints' on whatever He might deign to fiddle with. I mean, where Methodological Naturalism is applied to our scientific outlook, I've always tended to lean on Eugenie Scott's definition of it rather than on that of a few others:

“Because creationists explain natural phenomena by saying “God performed a miracle,” we tell them that they are not doing science. This is easy to understand. The flip side, though, is that if science is limited by methodological [naturalism] because of our inability to control an omnipotent power’s interference in nature, both “God did it” and “God didn’t do it” fail as scientific statements. Properly understood, the principle of methodological [naturalism] requires neutrality towards God; we cannot say, wearing our scientist hats, whether God does or does not act.”​

Excellent. She misses the point, though. The creation/evolution debate is about the Bible, not the existence of God or his creative acts. She'll just have to get used to being accused of denying the existence of God. It happens to all of us, whether we believe in God or not.
 
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AV1611VET

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The frustrations of atheists is both that we won't get the satisfaction of Christians "finding out" what actually happens after death and that we know Christians won't find out either to know how wrong they were about everything. 'cause there is no "after." ;)

A comedian once said:

"I'd hate to die in my sleep. Everyone knows how I died except me!"
 
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Hans Blaster

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Excellent. She misses the point, though. The creation/evolution debate is about the Bible, not the existence of God or his creative acts. She'll just have to get used to being accused of denying the existence of God. It happens to all of us, whether we believe in God or not.
The interpretation of the bible, especially the translating of ideas derived from the bible into creationist pseudosciences like creation science or ID, more so than the bible itself is at issue.
 
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Ophiolite

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That was added by conjecture as to what someone thought I must have meant.
I am disappointed and almost offended that a philospher, for whom nuances of vocabulary should be important and semantics essential, egregiously misrepresented my words. There is a world of difference between what I "thought you must have meant" and "thought you might have meant". The former reeks of arrogance on my part, claiming to know your mind, the latter intended to suggest deferential uncertainty.

Deferential uncertainty is my superpower.
 
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2PhiloVoid

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I am disappointed and almost offended that a philospher, for whom nuances of vocabulary should be important and semantics essential, egregiously misrepresented my words. There is a world of difference between what I "thought you must have meant" and "thought you might have meant". The former reeks of arrogance on my part, claiming to know your mind, the latter intended to suggest deferential uncertainty.

Deferential uncertainty is my superpower.

It is disappointing, I know, especially when a philosopher like myself might not even have alluded to some specific person in the least, but rather to someone else. But it happens.

Language is a funny thing. It's almost protean.
 
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Warden_of_the_Storm

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@Mountainmike has been travelling for a fortnight.
and am moving around countries for next four weeks

Most of what is posted here is unscientific wishful thinking by ( for the most part illinformed ) atheists .
so it is hard to take interest in posting.

I simply point out that my Views echo much mainstream science.

I was lambasted for saying that there is no valid hypothesus or theory for how the hideously complex minimum cell came to be, and that Darwinian small change does not account for the life forms we see. Science agrees with me. Or rather , I agree with science. Read the book. It documents all the main schools of thought.

Should have done a betting pool to see what the response would have been. I'd have made a mint by saying that you'd just ignore what anyone says.
 
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AV1611VET

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The interpretation of the bible, especially the translating of ideas derived from the bible into creationist pseudosciences like creation science or ID, more so than the bible itself is at issue.

Would it still be an issue if someone claimed there wasn't a lick of science involved in the creation week?

Or, as I suspect, it doesn't matter if we believe science was present or science wasn't present, someone will claim we're mistranslating the Bible.

It's nothing new.

Matthew 11:18 For John came neither eating nor drinking, and they say, He hath a devil.
19 The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
 
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AV1611VET

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It is disappointing, I know, especially when a philosopher like myself might not even have alluded to some specific person in the least, but rather to someone else. But it happens.

Language is a funny thing. It's almost protean.

Our pastor said Sunday that the book of Ecclesiastes destroys the works of all philosophers who ever lived.
 
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