The context here was in our finding out the operative difference between God and evolution. Of course, originally I didn't include any inference about finding stuff out *after* death. That was added by conjecture as to what someone thought I must have meant.
My insinuation here is that I don't know why we would expect, here and now, to see any difference in natural history of the formative processes of the world, as if God somehow leaves behind 'fingerprints' on whatever He might deign to fiddle with. I mean, where Methodological Naturalism is applied to our scientific outlook, I've always tended to lean on Eugenie Scott's definition of it rather than on that of a few others:
“Because creationists explain natural phenomena by saying “God performed a miracle,” we tell them that they are not doing science. This is easy to understand. The flip side, though, is that if science is limited by methodological [naturalism] because of our inability to control an omnipotent power’s interference in nature, both “God did it” and “God didn’t do it” fail as scientific statements. Properly understood, the principle of methodological [naturalism] requires neutrality towards God; we cannot say, wearing our scientist hats, whether God does or does not act.”
[In May 1998 Dr Eugenie C Scott, NCSE'S Executive Director, was awarded the American Humanist Association's 1998 "Isaac Asimov Science Award". What follows is excerpted from her acceptance speech. Ed.]
ncse.ngo