This was a pretty awful post. I found it quite nasty. Let's proceed with the response.
Mental illness has many roots and many of these are a consequence of the effects of atheistic society.
1. We don't have an "atheistic society".
2. Mental illness is a personal issue, not society.
The atomization of society into individuals without a sense of community or belonging is one of these.
Not a consequence of atheism. Sure come people find community in their church, I never did. Suburbanization, air conditioning, and the internet have a much bigger role than modest number of people who became atheists.
When Christianity works, as with the early church, then we do not live in a world without friends.
I don't either. This is a complete mischaracterization of non-Christians. I don't know many Christians who characterize their friends as being "from church" anyway.
This may also be a major reason why atheists do not breed and Muslims overbreed.
Breed? Really? Do you think we are cattle? What does community have to do with high birth rate in Muslim-majority countries?
Liberal atheists have no communal reason to bring children into this world and it often contradicts the basic selfishness of their position.
What "communal reason" to have children? People have children because they want children. There shouldn't be any other reasons for it. This is just another slur against atheists (selfish) where you have added "liberals" to your attack. (Do you think conservative atheists are any less "selfish".
Muslims are compelled by the community to breed and their women are maltreated as baby machines in practice.
Oh, so this was your slur against Muslims. Is misogyny and poverty a problem in Muslim-majority nations, yeah, but when I look at the abortion debate in this country I see the same thing. The parallel (or follow-on) movement to end birth control also seems like an effort to force women into "breeding". Not a good look.
Also, the loss of God has implications for those who are made in His image, their dignity and transcendence of petty troubles.
My dignity went up when there wasn't a god around.
People's hope and trust through struggles are all lost in such a world. Restoring love, life and light occurs on a communal level as much as on the individual one.
Light is an electromagnetic wave of photons with a few eV of energy. The other things (love and life) exist for us non-Christians just as much as you Christians. (I assume you have those things.)
The stress of atheistic assumptions/structures on individuals leaves them alone to fight against impossible odds so it is a small wonder that so many break under the strain.
This is the worst pop psychology I've seen and bigoted to boot. Perhaps you shouldn't talk about things you don't understand. (A good way to start would be to get an atheist friend. (In the real world, I'm not interested.)
Christians can also perform exorcisms where warranted. The secular profession of psychotherapy can do little in these cases anyway so why not?
In what cases? The people that think they are possessed by demons?
A properly exercised exorcism never hurt anyone. But even the most prolific exorcists like Father Gabriel Amorth recognized the value of Christian counseling in 98% of the cases. Also even he would recognize that most exorcisms are not to do with full-on demonic occupation but rather just with demonic influence. A Christian service, communal prayers, worship and bible readings are milder ways to address demonic influence as is penance for sins.
Do you want me to take demons seriously? I'm sorry, I can't. I never could. I put the exhorcists in the same box as the faith healers.
Interestingly, the fastest-growing Christian branch is that of the Pentecostals/charismatics who asserted the value of exorcism and spiritual gifts in general against the modernizing efforts of Vatican II and the secularization of many mainstream churches.
(In November 2014, The Atlas of Pentecostalism project was exhibited at the International Documentary Festival Amsterdam's DocLab show, an exhibition focused on trans-media storytelling. During this...
pulitzercenter.org
A new film dramatizes the story of Father Gabriele Amorth, the chief exorcist of the Diocese of Rome
www.smithsonianmag.com
I don't know that making Christianity more extreme disconnected from the modern world makes it overall very attractive. Sure those factions of the religion might grow, but the rest are going to shrink faster. (I'm OK with that.)