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I am taking an America perspective here, although church-state relations are important in other countries as well.
Many people have criticized both the phrase “separation of church and state” and the idea behind it. I’m going to try to show that some of their most frequent claims are shortsighted, and downright wrong. If anyone doubts that Separation of Church and State is under attack, I will give some examples in later posts.
Critics almost endlessly repeat that the words “separation of church and state” are not in the Constitution or the Declaration of Independence. While this is literally true, it ignores the ideas that led to the First Amendment, especially the part that deals with religion. At the time of the American Revolution, Virginia was the largest state, or colony, in population and the most influential. As Governor of Virginia, Thomas Jefferson wrote, and proposed, a bill now called The Virginia Statute for Religious Freedom. It was not passed immediately. Jefferson went to Paris as Ambassador for the fledgling United States. James Madison argued for this Statute and secured its passage. Although several prominent citizens argued that the US needed a Bill of Rights, James Madison actually wrote the text of all ten Amendments. So James Madison both managed the passage of the Virginia Statute for Religious Freedom and he also wrote the First Amendment. Thomas Jefferson wrote the VSRF and he also wrote the Declaration of Independence.
What does the Virginia Statute for Religious Freedom say? It does deal with matters that were controversial at that time. When Virginia was a British colony the Church of England was the established church. Quakers, Catholics and Baptists, for example, did not appreciate paying taxes to support the Episcopal Church and pay its ministers. Yet the Virginia Statute of Religious Freedom also expresses some general thoughts on church-state relations.
The VSRF asks whether we want “legislators and rulers” who are “but fallible and uninspired men” to assume “dominion over the faith of others.” It says that “Almighty God hath created the mind free” and goes on to say that “all attempts to influence it by temporal punishments” only leads to “habits of hypocrisy and meanness.” According to the VSRF, God is an advocate of religious freedom. The Statute concludes that “no man shall be compelled to frequent or support any religious worship,” and that no one should “suffer, on account of his religious opinions or belief.”
The VSRF doesn’t use the term “separation of church and state.” It does strongly assert that people should pray in their own words, when and where they choose to do so.
Text of the Virginia Statute for Religious Freedom:
Virginia Statute for Religious Freedom
Many people have criticized both the phrase “separation of church and state” and the idea behind it. I’m going to try to show that some of their most frequent claims are shortsighted, and downright wrong. If anyone doubts that Separation of Church and State is under attack, I will give some examples in later posts.
Critics almost endlessly repeat that the words “separation of church and state” are not in the Constitution or the Declaration of Independence. While this is literally true, it ignores the ideas that led to the First Amendment, especially the part that deals with religion. At the time of the American Revolution, Virginia was the largest state, or colony, in population and the most influential. As Governor of Virginia, Thomas Jefferson wrote, and proposed, a bill now called The Virginia Statute for Religious Freedom. It was not passed immediately. Jefferson went to Paris as Ambassador for the fledgling United States. James Madison argued for this Statute and secured its passage. Although several prominent citizens argued that the US needed a Bill of Rights, James Madison actually wrote the text of all ten Amendments. So James Madison both managed the passage of the Virginia Statute for Religious Freedom and he also wrote the First Amendment. Thomas Jefferson wrote the VSRF and he also wrote the Declaration of Independence.
What does the Virginia Statute for Religious Freedom say? It does deal with matters that were controversial at that time. When Virginia was a British colony the Church of England was the established church. Quakers, Catholics and Baptists, for example, did not appreciate paying taxes to support the Episcopal Church and pay its ministers. Yet the Virginia Statute of Religious Freedom also expresses some general thoughts on church-state relations.
The VSRF asks whether we want “legislators and rulers” who are “but fallible and uninspired men” to assume “dominion over the faith of others.” It says that “Almighty God hath created the mind free” and goes on to say that “all attempts to influence it by temporal punishments” only leads to “habits of hypocrisy and meanness.” According to the VSRF, God is an advocate of religious freedom. The Statute concludes that “no man shall be compelled to frequent or support any religious worship,” and that no one should “suffer, on account of his religious opinions or belief.”
The VSRF doesn’t use the term “separation of church and state.” It does strongly assert that people should pray in their own words, when and where they choose to do so.
Text of the Virginia Statute for Religious Freedom:
Well aware that the opinions and belief of men depend not on their own will, but follow involuntarily the evidence proposed to their minds; that [Whereas] Almighty God hath created the mind free, and manifested his supreme will that free it shall remain by making it altogether insusceptible of restraint; that all attempts to influence it by temporal punishments, or burthens, or by civil incapacitations, tend only to beget habits of hypocrisy and meanness, and are a departure from the plan of the holy author of our religion, who being lord both of body and mind, yet chose not to propagate it by coercions on either, as was in his Almighty power to do, but to extend it by its influence on reason alone; that the impious presumption of legislators and rulers, civil as well as ecclesiastical, who, being themselves but fallible and uninspired men, have assumed dominion over the faith of others, setting up their own opinions and modes of thinking as the only true and infallible, and as such endeavoring to impose them on others, hath established and maintained false religions over the greatest part of the world and through all time: That to compel a man to furnish contributions of money for the propagation of opinions which he disbelieves and abhors, is sinful and tyrannical; that even the forcing him to support this or that teacher of his own religious persuasion, is depriving him of the comfortable liberty of giving his contributions to the particular pastor whose morals he would make his pattern, and whose powers he feels most persuasive to righteousness; and is withdrawing from the ministry those temporal[ry] rewards, which proceeding from an approbation of their personal conduct, are an additional incitement to earnest and unremitting labours for the instruction of mankind; that our civil rights have no dependance on our religious opinions, any more than on our opinions in physics or geometry; that therefore the proscribing any citizen as unworthy the public confidence by laying upon him an incapacity of being called to offices of trust and emolument, unless he profess or renounce this or that religious opinion, is depriving him injuriously of those privileges and advantages to which, in common with his fellow citizens, he has a natural right; that it tends also [only] to corrupt the principles of that very religion it is meant to encourage, by bribing, with a monopoly of worldly honours and emoluments, those who will externally profess and conform to it; that though indeed these are criminal who do not withstand such temptation, yet neither are those innocent who lay the bait in their way; that the opinions of men are not the object of civil government, nor under its jurisdiction; that to suffer the civil magistrate to intrude his powers into the field of opinion and to restrain the profession or propagation of principles on supposition of their ill tendency is a dangerous fallacy, which at once destroys all religious liberty, because he being of course judge of that tendency will make his opinions the rule of judgment, and approve or condemn the sentiments of others only as they shall square with or differ from his own; that it is time enough for the rightful purposes of civil government for its officers to interfere when principles break out into overt acts against peace and good order; and finally, that truth is great and will prevail if left to herself; that she is the proper and sufficient antagonist to error, and has nothing to fear from the conflict unless by human interposition disarmed of her natural weapons, free argument and debate; errors ceasing to be dangerous when it is permitted freely to contradict them.
We the General Assembly of Virginia do enact [Be it enacted by the General Assembly] that no man shall be compelled to frequent or support any religious worship, place, or ministry whatsoever, nor shall be enforced, restrained, molested, or burthened in his body or goods, nor shall otherwise suffer, on account of his religious opinions or belief; but that all men shall be free to profess, and by argument to maintain, their opinions in matters of religion, and that the same shall in no wise diminish, enlarge, or affect their civil capacities.
SourceAnd though we well know that this Assembly, elected by the people for the ordinary purposes of legislation only, have no power to restrain the acts of succeeding Assemblies, constituted with powers equal to our own, and that therefore to declare this act [to be] irrevocable would be of no effect in law; yet we are free to declare, and do declare, that the rights hereby asserted are of the natural rights of mankind, and that if any act shall be hereafter passed to repeal the present or to narrow its operation, such act will be an infringement of natural right. <>
Virginia Statute for Religious Freedom