T.i.m.o.t.h.y.
Active Member
I am addressing the issue.The issue is about separation or more precisely the division of day and night on days 1 and 4 of creation according to Genesis 1:4-5 and Genesis 1:14-16 respectively.
Whether the light is day 1 God's own light shining out from Him.. or day 4 the solar light. The result of day and night is the same. With the distinction that the God-light on day 1 is different (not created) than the solar light on day 4 (created).
I have not ever said that the light on day 1 was "created".In order to avoid the contradiction day and night could not be divided on day 4 because it was already divided on day 1, you claim the light created on day 1 is divine light which is clearly a metaphorical interpretation.
Since the solar light was created on day 4. And God spoke words of light on day 1. The divine light is not my metaphorical interpretation. I do not switch back and forth from literal to metaphorical when speaking of light/day. I am stating what the Bible says. The divine light on day 1 is not any less a literal light than the solar light on day 4.
You are misinterpreting what the Bible says, and what I say.
To say as precisely as possible to what the Genesis text says is using literal speech. Therefore I'm using literal interpretation.It is not a literal interpretation as you cannot show this light actually exists nor how light is produced without a source such as the sun and stars which is the point of Genesis 1:14-16.
The God-light of day 1 for purposes of the text was replaced by the solar light on day 4. Speaking within the confines of the Genesis text.. No one can produce evidence that the light of day 1 is still existing.
The text of Genesis 1:14-16 states that the lights have been produced by God who is the Source.
That is your interpretation.This means the creation week itself is metaphorical and not literal.
Genesis 1 the plants came before humans.There is a contradiction, let me repeat in Genesis 1 plants came before humans, in Genesis 2 they came after humans.
Genesis 2:1-2 states that all that the creation process was finished concerning all that was created in Gen.1.
Gen.2:5 is stating of plants before humans. That "plants had not yet grown." Meaning that the seeds were in the ground. "For the Lord had not caused mist on the earth" vs6. God caused mist that watered the ground. vs.8 God planted (caused) a garden in Eden.
There's no word 'create' in any of Genesis 2.
That is how you state a contradiction? By not reading precisely what it says?
That doesn't change the literal language that is in Genesis.Let me make my position perfectly clear, like the majority of Christians I see Genesis as a metaphorical work,
Any contradictions can't be verified by interpreting with metaphorical language unless the text is truly metaphorical. Which you have not proved it to be. You've only used your interpretation.I would imagine myself as a scribe in the 6th century BC when Genesis was written and having read the scroll without any prior knowledge or preconceptions, I would conclude there are contradictions in Genesis.
I've not used metaphors on the literal text, you have. I have not spin doctored. I have shown that you claim a contradiction where there is none.Note this is the opposite to the fundamentalists and YECs literal interpretations of Genesis who unwittingly resort to metaphorical interpretations or at worst spin doctoring to avoid the contradictions.
Your explanation is yours, not the Bible's.This has already been explained and the light coming from God is not literal but metaphorical.
You mentioned the Epic of Gilgamesh. I stated that it is similar to the recountings of many cultures of a global flood.You used the Epic of Gilgamesh as an example of an archaeological finding which attest to the historical validity of Genesis,
I did not use any of them as an example of historical archeology. I used creation science archeology for validity of Genesis.
I have not admitted any such thing. You apparently wish I had.yet you have admitted there is no physical evidence which is contradictory as archaeological findings are physical evidence.
I have been continuous througout that the creation scientist archeology has found evidence for a global flood as the Bible states it.The Biblical and Sumerian versions are stories of a flood not evidence of a flood.
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