- Jul 4, 2018
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Out of hysterical fear of a disease that is almost exclusively of serious concern for the very old (who are also relatively easy to protect), we are crippling the future of our children. And not just economically and academically, but their future in the Orthodox Church as well. If the current financial crisis in Toronto in the Greek Orthodox community is any indication, the spiritual legacy we wish to leave to our children is in serious trouble.
From the beginning of Summer 2020, Archbishop Sotirios of the Canadian Greek Archdiocese presented challenges for the Faith and the Faithful by embracing multiple spoons. When met with opposition, the Archbishop mischaracterized, dismissed, and was even occasionally vindictive to the Orthodox Faithful who challenged this innovation. At Orthodox Reflections, we covered all that in its own category which you may find here. For a general synopsis of the issue, please click here. Archbishop Sotirios has been controversial over other topics as well. Recently His Eminence felt compelled to criticize the Jesus Prayer, an absolute treasure of Orthodox spirituality. What he said in a sermon, and a very good response to his words, can be found at the Mystagogy Resource Center.
The Archbishop was only part of the story, however. In Toronto, the Greek Orthodox Churches are owned and operated by a non-profit known as the Greek Community of Toronto (GCT). In July 2020, following a city inspection on the basis of a single complaint about communion practices, GCT sent the Archdiocese a letter that threatened to close all four Greek Orthodox Churches in Toronto unless the Greek Archdiocese agreed to abide by all guidelines issued by the City of Toronto.
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[GCT] The full press release is here in PDF. The most important parts are excerpted below with some emphasis added:
Sadly, the current circumstances have also had a devastating impact on the GCT. Our overall revenues have dropped by over 90%. Our current bank loan is $3.2 million dollars and our total debt is $4.5 million dollars, and we are on target to lose earnings of $2 million dollars by the end of 2021.
The very survival of the Greek Community of Toronto hangs in the balance.
I’ll read this tomorrow. Thanks for linking it!Defend the Orthodox Faith or Go Broke - Orthodox Reflections
Not "our churches," or "our souls," but the "community."
This reminds me of one of the monasteries on Mt Athos that was experiencing financial difficulties. Since they had limited resources they started to wind back providing for pilgrims who came to visit, which in turn resulted in God winding back His support for the monastery, putting them in an even worse situation.Defend the Orthodox Faith or Go Broke - Orthodox Reflections
Not "our churches," or "our souls," but the "community."
my guess is that he didn't get what I was saying, "Lord have mercy!" to, which was NOT to the acts of the bishops mentioned in the article.
You assume that Father Matt's response was to the article linked in the OP and not to the article in post #2, even though he posted a few hours later. I assumed Fr was posting chronologically in response to the most recent article posted, just as I did. Fr Matt, correct me if I'm wrong.Not quite. I was more referring to your incapability/unwillingness to address the madness found in the article. Or maybe you agree with it. Whatever the case, I disagree and deem it unfit of priestly dignity. You are free to disagree, of course.
I see you as a well-intentioned, well-meaning, good-hearted priest. I am a much lesser man. But I am saddened whenever I see insanity and division perpetuated and spread, and not taken a stand against by those with a pastoral vocation. Of course, just my opinion.
Not quite. I was more referring to your incapability/unwillingness to address the madness found in the article. Or maybe you agree with it. Whatever the case, I disagree and deem it unfit of priestly dignity. You are free to disagree, of course.
I see you as a well-intentioned, well-meaning, good-hearted priest. I am a much lesser man. But I am saddened whenever I see insanity and division perpetuated and spread, and not taken a stand against by those with a pastoral vocation. Of course, just my opinion.
You assume that Father Matt's response was to the article linked in the OP and not to the article in post #2, even though he posted a few hours later. I assumed Fr was posting chronologically in response to the most recent article posted, just as I did. Fr Matt, correct me if I'm wrong.
These are emotional times and this virus has served to highlight underlying frustrations with some of the more controversial among the episcopate. There have always been individuals among the episcopate that are questionable. I just think its a poor choice of battles to make this such an issue at this time. Not that multiple spoons is not a valid concern. Both sides have let their emotions get the better of them in all of this. I've shuddered when reading reactions from laity and clergy alike.
Who is Heers?Those who disparage the majority of the Church, calling them apostates and blasphemers of the Holy Spirit would bear the majority of the majority of blame, in my opinion. Just think of it, it's a crazy claim. A surefire sign of plani if I have ever seen one. It's not a very constructive discourse and it should not surprise anyone that some bishops, clergy and faithful have been greatly dismayed by the actions of the likes of Heers and reacted accordingly, even if not always in a perfectly tempered manner.
Certainly, the management of the COVID-19 situation has not always and everywhere been optimal by any stretch, and valid critique is even needed, but instead of building up the Church, these men are causing scandal and division among the faithful. The result of these actions is clearly seen by the article posted in the OP. It is a sad sight.
Who is Heers?
Ohhhh, Fr. Peter. I know him. I didn't recognize anyone by the name of Heers.
Do please share with us how you know the degree of pastoral oversight over him. I'm sure it will be enlightening!