Our SDA friends believe we should still keep the Law and therefore the Sabbath on the seventh day. This seems to be from biblical record that the early Jewish believers attended synagogue as was their custom.
The question is did they attend to keep the Law, or to be a light among the Jews.
Also is there any evidence of early believing Gentiles attending synagogue after conversion...
Did Josephus or other early writers comment on this??
Lastly, if Jews today are keeping the Law and are guardians of the Law, why dont the SDA's join them???
I hope we have have a warm and respectful discussion.
Two scriptures cut to the chase about not having to keep the 7th day sabbath:
Gal 4:9 But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
Gal 4:10 Ye observe DAYS, and months, and times, and years.
Gal 4:11 I am afraid of you, lest I have bestowed upon you labour in vain.
“Sabbaths, new moons, and set feasts” (1Ch 23:31; 2Ch 31:3), answer to “days, months, times.”
Look at 1 Chronicles 23:31
1 Chronicles 23:31 (KJV)
31 And to offer all burnt sacrifices unto the LORD in the SABBATHS, in the new moons, and on the set feasts, by number, according to the order commanded unto them, continually before the LORD:
The word sabbaths is word H7676 in Hebrew:
H7676 (Strong)
שַׁבָּת
shabbâth
shab-bawth'
Intensive from H7673; intermission, that is, (specifically) the Sabbath: - (+ every) sabbath.
Total KJV occurrences: 111
Thus Galatians 4:9-11 is talking about sabbaths that includes the weekly sabbaths.
Next:
Col 2:16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the SABBATH days:
Col 2:17 Which are a shadow of things to come; but the body isof Christ.
The word sabbath above, is H4521 in Strongs:
G4521 (Strong)
σάββατον
sabbaton
sab'-bat-on
Of Hebrew origin [H7676]; the Sabbath(that is, Shabbath), or day of WEEKLY reposefrom secular avocations (also the observance or institution itself); by extension a se'nnight, that is, the interval between two Sabbaths; likewise the plural in all the above applications: - SABBATH (DAY), week.
Total KJV occurrences: 68
Colossians 2:16-17 states to let no one judge you for not keeping the sabbath day, because it’s a shadow of Jesus, (who’s the real rest for us Matthew 11:28-29 - every day we rest in a Him, and not on a ceremonial day).
Sabbath day keepers are therefore shadow keepers.