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to your second point, the fact that you said eternity of torments, shows, again, how you don't really pay attention. if you did, torments wouldn't be plural.
So all those in "hell" being tormented will suffer - one - single - torment. Like a "bee hive collective" torment or something? Or will they all individually be suffering torment, adding up to many torments? Of both humans and fallen angels.
Will the same apply to those in heaven's timelessness. Instead of an individual experiencing many joys throughout "eternity" they will just experience one solitary boring joy?
Will they have no free will to reject God as the angels who fell & be forced to remain in that state of blessedness endlessly?
While those suffering "hell" will be forced to be tormented & can never escape this "hell". How is that not sicko sadism?
Why did your God allow them to be created knowing that suffering "hell" would be their unchanging destiny?
Why does He take them into timelessness knowing that suffering "hell" would be their unchanging destiny?
Why does He not annihilate them & save them from suffering "hell"as their unchanging destiny?
Why does He not send them to a planet where they can harm no others & enjoy the pleasures of sin for ever?
How is He not a sicko sadist?
If the state is timelessness where the torments occur, why does Scripture say there is "day and night" there (Rev.20:10)?
Rev.20:10 and the Devil, who is leading them astray, was cast into the lake of fire and brimstone, where are the beast and the false prophet, and they shall be tormented day and night -- to the ages of the ages.
Who is responsible for time ending? Those suffering for "eternity" who never get another chance to love God?
And where does Scripture ever speak of an end of time? Does that even make any sense?
If the aionion times (Titus 1:2; 2 Tim.1:9) end, then must the aionion punishment also end (Mt.25:46)?
Titus 1:2 in expectation of life eonian, which God, Who does not lie, promises before times eonian (CLV)
2 Tim.1:9 Who saves us and calls us with a holy calling, not in accord with our acts, but in accord with His own purpose and the grace which is given to us in Christ Jesus before times eonian (CLV)
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