Dead bodies are not baptized, living people are baptized for those who did not receive that ordinance while they were alive on the earth. The proper way to ne baptized is mentioned in the Bible:
(New Testament | Romans 6:3 - 6)
3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
(New Testament | Mark 1:7 - 10)
7 And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.
8 I indeed have baptized you with water: but he shall baptize you with the Holy Ghost.
9 And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan.
10 And straightway coming up out of the water, he saw the heavens opened, and the Spirit like a dove descending upon him:
Baptism for the dead is no joke. Paul used baptism for the dead as evidence for the resurrection.So then---the proxy baptism is effectively a joke?
You agreed with what is done in the body---even quoted the very same verse back to me.
Matthew 18:15-17 is not about priesthood authority. Priesthood authority is confered by someone who has been given that authority:With regard to authority supposedly given to Joseph Smith by St. John the Baptist: what makes Mormons think that authority possessed by any individual is theirs to be given to anyone as though they personally possess it of themselves in the first place? Authority is vested in the Church itself (e.g., Matthew 18:15-17), exercised by the power of God, and those who try to 'transfer' it out of that context have been condemned for as far back as anyone can trace conflicts within the Church, as when St. Paul withstood St. Peter to his face over the latter's acceptance of Judaizing heresy (they were both called of God, but St. Peter even personally knew Christ before His death, resurrection, and ascension, so if anyone was going to 'pull rank', so to speak, then that confrontation should've gone the other way, yet it didn't; hmm...), or a little while later (c. 140s), when Marcion of Sinope started preaching against the God of the OT, and even went so far as to create his own Biblical canon to support his weird ideas, and the Church -- rather than treating it as a matter of a baptized, believing member (which he had been before he went off the rails) taking the legitimacy that supposedly conferred upon him and doing his own thing -- took up a collection to give him back all the money he had given to the Church up to that point (he was a very rich ship builder and had greatly supported the Church financially), gave him his money, and told him to get out and not come back.
You don't get to start a new religion or a 'restored' religion on the grounds that you are personally imbued with authority from someone else who got it in a different set of circumstances, and Christian saints (which is what St. John the Baptist is; he's a Christian saint) don't bless the starting of parasitical assemblies by giving the founders of said assemblies the power to do anything. This is all a gigantic sham.
The earth where Jesus Lived, is the Kingdom of God, even though Jesus Christ's Kingdom is not of "this world". What Christ meant by "this world" and Earth are two separate things. He meant the world of the passions, where evil reigns because the prince of this world is the devil. But the Earth is "good" (see the creation account in Genesis). When Jesus Christ is in your midst on Earth, the Kingdom of Heaven is "in your midst", or "within you", according to some Bible translations:This earth, where Jesus Christ lived, is not the kingdom of God:
(New Testament | John 18:36)
36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
Neither is the spirit world the kingdom of God.
You seem to make it a joke when you say this:Baptism for the dead is no joke. Paul used baptism for the dead as evidence for the resurrection.
So basically you are saying that we are now living in the kingdom of God because God is everywhere therefore everywhere is the Kingdom of God. However I don't see Sheol as being the kingdom of God. These are good scriptures, but do we really understand them. They may be beyond our grasp at the present time. Anyway somehow God can prevent us from seeing the kingdom of God or He would not have said:The earth where Jesus Lived, is the Kingdom of God, even though Jesus Christ's Kingdom is not of "this world". What Christ meant by "this world" and Earth are two separate things. He meant the world of the passions, where evil reigns because the prince of this world is the devil. But the Earth is "good" (see the creation account in Genesis). When Jesus Christ is in your midst on Earth, the Kingdom of Heaven is "in your midst", or "within you", according to some Bible translations:
When asked by the Pharisees when the kingdom of God would come, Jesus replied, “The kingdom of God will not come with observable signs. Nor will people say, ‘Look, here it is,’ or ‘There it is.’ For you see, the kingdom of God is in your midst.” (Luke 17:20-21)
Do you see how you are not understanding? You think that the Kingdom of Heaven is "somewhere else". You are joining the company of those who say "Look, here it is," or "There it is."
But it is not where you say it is. It is, as Christ said, in our very midst. It is within us, because God is within us. Yes, right here where we are.
Orthodox Christians enter through the narrow gate, and this is the beginning of our journey into God's Kingdom. This journey begins in the present, hear on Earth, by the grace communicated to us by the Holy Spirit.
But what would you know about any of that? Your imaginary god is not omnipresent like the God of the Bible; the God of Orthodox Christians, whose God is always with them because He is "everywhere present and fills all things": (Psalms 139:7-12) (Jeremiah 23:23-24).
Many people did not have the opportunity to be baptized. Are there any members of the church you belong to in North Korea? Do you actually believe that everyone living on the earth or that have ever lived on the earth had the opportunity to be baptized while they were alive?You seem to make it a joke when you say this:
John the baptist had the authority to baptize. He gave that authority to Joseph Smith and Oliver Cowdery. That authority has been passed down by those in authority to do so. We all have free will but there are consequences to the choices we make----He is the way
How about the dead people and the choices THEY MADE, to Not get baptized in your Church--- while they lived?
Many people did not have the opportunity to be baptized. Are there any members of the church you belong to in North Korea? Do you actually believe that everyone living on the earth or that have ever lived on the earth had the opportunity to be baptized while they were alive?
Whether the proxy baptism will be accepted or not is not up to the one doing the ordinance. However the gospel is taught to the dead:It is all about the non-Biblical "second chances" that only your Church want to give. You are not God who can pass Judgements whether this person or that person should have a "second chance" to make it into to heaven by this proxy baptism that you insist upon.
Matthew 18:15-17 is not about priesthood authority.
Whether the proxy baptism will be accepted or not is not up to the one doing the ordinance. However the gospel is taught to the dead:
(New Testament | 1 Peter 4:6)
6 For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.
Joseph Smith did not make it up. There are plenty witnesses to the golden plates.Of course it isn't about "priesthood authority" because that's something that Joseph Smith made up in an attempt to bolster his non-existent authority.
You know fine well that baptism for the dead is taught by Paul and is mentioned as a defense for the resurrection. Members of The Church Of Jesus Christ Of Latter Day Saints are taught correct principles.(New Testament | 1 Peter 4:6)Where does it say the must be baptized again? You are imagining things if you see baptized anywhere in the whole of that passage.
6 For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.
And was preached to those who are dead, Not will be preached at some future time when they supposedly get a second chance.
Goes for you Mormons who already had the true Gospel preached to you but yet did not listen.
I don't mean to come away as sounding arrogant. When people make unsubstantiated claims it does rattle me a bit. It makes me wonder about the objectives they are pursuing. I realize that this is a debate forum and I believe that I conduct myself in a proper manner. Pointing out Biblical scriptures that others may not have considered is one of the points I like to make. I do realize that people have been taught differently and want to stand up for their beliefs as do I want to stand up for my beliefs. Some people say that we see things through the filters that we were taught to use. Having been a member of The Church Of Jesus Christ Of Latter Day Saints for most of my life and having diligently sought God through supplication, I have experienced increased knowledge from many resources. I am not saying that that makes me better than anyone else. On the contrary I know that I have a long way to go and I am slowly working towards that goal. I have shown over and over that Paul used baptism for the dead as a resource for teaching about the resurrection. Both the resurrection and baptism for the dead are taught by Paul.:He Is The Way, may I suggest to you that we know what you believe to be true (e.g., that "priesthood authority" is a real thing, that JS finding the plates and all that other stuff actually did happen, that baptism for the dead is taught in the Bible, etc.), but that it is a really big leap from that -- and quite wrong and baseless -- for you to suggest that other people who are not Mormons know these things to be true.
We didn't all just happen to get lost one morning on our way to the local Mormon stake and somehow randomly end up in Christian churches. People here who are rejecting the things that you are posting are doing so because they're false, not because we know them to be true but are not willing to admit it or something.
It's one thing to believe that you are right, or to argue for it (which you never really do in the first place; just look at your last reply to me: "Nuh uh, it is so!", basically), and another thing to assume that others who have posted in disagreement actually agree with you or would agree if they weren't so in denial or whatever is behind things like your reply to Jamesone5. And whatever it is, it reads like incredible arrogance on your part.
The Holy Prophet King David said that if he were to go down to Sheol, God would be there. You should have read his Psalm verse that I included with my last post, then you would also know, as God's true prophet, King David knows, that God is indeed everywhere present, and fills all things. Here are the Scriptures again: (Psalms 139:7-12) (Jeremiah 23:23-24)So basically you are saying that we are now living in the kingdom of God because God is everywhere therefore everywhere is the Kingdom of God. However I don't see Sheol as being the kingdom of God. These are good scriptures, but do we really understand them. They may be beyond our grasp at the present time. Anyway somehow God can prevent us from seeing the kingdom of God or He would not have said:
(New Testament | John 3:3)
3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
Paul used the memorial shrine to the pagan "Unknown god" to talk to pagans about Jesus Christ's Gospel to convince them to believe in Christ. Paul did not, however, say that they ought to worship the pagan unknown God. Talking about something and doing it are two different things.Baptism for the dead is no joke. Paul used baptism for the dead as evidence for the resurrection.