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I am not sure that positional sanctification is what I agree with, I simply know that some aspects of sanctification start at salvation, and because of that, can be confused with the salvation process.
Here is a section from a systematic theology on sanctification, by the way this is the most respected systematic theology in evangelicalism. I also have chafers systematic theology if you prefer, I know it's not the word of God however i was just using it to provide some more verses to spark our conversation, if you wish we can only adress the verses instead. Anyway, here is the section for you to check out....it's a very good work to purchase for your library if you haven't yet...Again I don't really agree with any one theologian, I have over fifteen thousand dollars in books, my view is probably in the one percent of that. Most are reformed, and the next group is dispensational, but rarely will you have a dispensational, Lordship advocate, that believes in apostacy, while that apostacy is not regarding sin itself. It's a very rare recipe I am afraid, but it's the only one that I think takes into consideration all of scripture.
Anyway here is a section on why some aspects of sanctification start at regeneration and can be confused a requirement FOR REGENERATION:
"B. Three Stages of Sanctification
1. Sanctification Has a Definite Beginning at Regeneration. A definite moral change occurs in our lives at the point of regeneration, for Paul talks about the “washing of regeneration and renewal in the Holy Spirit” (Titus 3:5). Once we have been born again we cannot continue to sin as a habit or a pattern of life (1 John 3:9), because the power of new spiritual life within us keeps us from yielding to a life of sin.
This initial moral change is the first stage in sanctification. In this sense, there is some overlap between regeneration and sanctification, for this moral change is actually a part of regeneration. But when we view it from the standpoint of moral change within us, we can also see it as the first stage in sanctification. Paul looks back on a completed event when he says to the Corinthians, “But you were washed, you were sanctified you were justified in the name of the Lord Jesus Christ and in the Spirit of our God” (1 Cor. 6:11). Similarly, in Acts 20:32 Paul can refer to Christians as “all those who are sanctified.”2
This initial step in sanctification involves a definite break from the ruling power and love of sin, so that the believer is no longer ruled or dominated by sin and no longer loves to sin. Paul says, “So you also must consider yourselves dead to sin and alive to God in Christ Jesus … For sin will have no dominion over you” (Rom. 6:11, 14). Paul says that Christians have been “set free from sin” (Rom. 6:18). In this context, to be dead to sin or to be set free from sin involves the power to overcome acts or patterns of sinful behavior in one’s life. Paul tells the Romans not to let sin “reign in your mortal bodies,” and he also says, “Do not yield your members to sin as instruments of wickedness, but yield yourselves to God” (Rom. 6:12–13). To be dead to the ruling power of sin means that we as Christians, by virtue of the power of the Holy Spirit and the resurrection life of Christ working within us, have power to overcome the temptations and enticements of sin. Sin will no longer be our master, as once it was before we became Christians.
In practical terms, this means that we must affirm two things to be true. On the one hand, we will never be able to say, “I am completely free from sin,” because our sanctification will never be completed (see below). But on the other hand, a Christian should never say (for example), “This sin has defeated me. I give up. I have had a bad temper for thirty-seven years, and I will have one until the day I die, and people are just going to have to put up with me the way I am!” To say this is to say that sin has gained dominion. It is to allow sin to reign in our bodies. It is to admit defeat. It is to deny the truth of Scripture, which tells us, “You also must consider yourselves dead to sin and alive to God in Christ Jesus” (Rom. 6:11). It is to deny the truth of Scripture that tells us that “sin will have no dominion over you” (Rom. 6:14).
This initial break with sin, then, involves a reorientation of our desires so that we no longer have a dominant love for sin in our lives. Paul knows that his readers were formerly slaves to sin (as all unbelievers are), but he says that they are enslaved no longer. “You who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, and, having been set free from sin, have become slaves of righteousness” (Rom. 6:17–18). This change of one’s primary love and primary desires occurs at the beginning of sanctification.3"
Grudem, W. A. (2004). Systematic theology: an introduction to biblical doctrine (pp. 747–748). Leicester, England; Grand Rapids, MI: Inter-Varsity Press; Zondervan Pub. House.
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