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How compelling is Josephus' writings concerning the 70 weeks and the 70ad Olivet Discourse as mentioned by this Commentator?
Daniel's Seventy Weeks
Philip Mauro: The Seventy Weeks and the Great Tribulation (1921)
Continue reading
Philip Mauro: The Seventy Weeks and the Great Tribulation (1921)
A Study of the Last Two Visions of Daniel, and of the Olivet Discourse of the Lord Jesus Christ
“Writings and addresses on prophecy always excite interest, because they appeal to the element of curiosity which is prominent in human nature. But such writings and addresses are of benefit only so far as they rightly interpret the Scripture. In the case of unfulfilled prophecy this is oftentimes a matter of difficulty; while on the other hand writers on prophetic themes are under constant temptation to indulge in surmises and speculations, and even in flights of imagination. Much has been put forth as interpretation of prophecy which is utterly unproved, but which could not be disproved except, as in cases where dates have been set for the coming of Christ, by the event itself.”
Philip Mauro wrote these words just after the turn of the century. At this time, the popular Scofield Reference Bible had just appeared on the Christian book market with its claim to restore “Dispensational truth” to the Church. With great skill and readability, Mauro’s work aptly repudiates the “parenthesis theory” that has been perpetuated even in our own day by modern Dispensational writers on prophecy, and lays the foundation of what the biblical teaching concerning the destiny of the nation of Israel...................................
But now (in Christ’s day) they despised the words of God spoken by His Son; they mocked Him; and finally they betrayed Him and put Him to death. Who can measure the enormity of this crime? But there was even more. For not only did they reject Christ in Person, but they subsequently rejected, persecuted, killed, and crucified those whom the risen Lord sent to them with the offer of mercy in the Gospel. Christ included this in the iniquity He charged against them; and He said that thereby they would fill up the measure of their fathers.
The apostle Paul was one of those messengers who thus suffered at their hands. Speaking of this wickedness of the Jews he said:
“Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men; forbidding us to speak to the Gentiles that they might be saved, TO FILL UP THEIR SINS ALWAY; FOR THE WRATH IS COME UPON THEM TO THE UTTERMOST” (#1Th 2:16).
Thus we are distinctly informed, both by the Lord Himself, and by His servant Paul, (1) that the sin and iniquity of that generation of Jews went far beyond the evil deeds of their fathers; and (2) that the “wrath” which was then about to be poured out upon them was to be “to the uttermost.”
concluding Comments
Edersheim on Matthew XXIV-The Four Divisions of the Prophecy-The Beginning of Sorrows-A Strong and Illuminating Contrast-The Two Illustrative Parables: The Figtree and The Man Taking a Far Journey-Signs in the Sun, Moon and Stars-The Times of the Gentiles.
APPENDIX
The Seventy Weeks and the Great Tribulation
(1921) By Philip Mauro
CHAPTER I
PRINCIPLES THAT SHOULD GOVERN IN THE INTERPRETATION OF PROPHECY
Our object in the present series of papers is to bring before our readers some results of recent studies of the prophecy of The Seventy Weeks (Daniel 9), and of the Lord’s discourse on Mount Olivet (Matthew 24, Mark 13, Luke 21), in which He applied and expanded a part of that prophecy.
Writings and addresses on prophecy always excite interest, because they appeal to the element of curiosity which is prominent in human nature. But such writings and addresses are of benefit only so far as they rightly interpret the Scripture. In the case of unfulfilled prophecy this is oftentimes a matter of difficulty; while on the other hand writers on prophetic themes are under constant temptation to indulge in Surmises and speculations, and even in flights of imagination. Much has been put forth as interpretation of prophecy which is utterly unproved, but which could not be disproved except, as in cases where dates have been set for the coming of Christ, by the event itself.................
It is interesting in this connection to see how this matter was understood by learned Jews in ancient times. Thus we find recorded in the history of Josephus (1) that Cyrus wrote throughout all his dominions that “God Almighty hath appointed me to be king of the habitable earth” and that “He indeed foretold my name by the prophets, and that I should build Him a house at Jerusalem which is in the country of Judea.” Josephus goes on to say that, when Cyrus had read the words of the prophet Isaiah, “He called for the most eminent Jews in Babylon and said to them, that he gave them leave to go back to their own country, and TO REBUILD THEIR CITY JERUSALEM AND THE TEMPLE OF GOD.”
Josephus also gives a copy of a letter written by Cyrus to the governors that were in Syria, which letter begins as follows: “King Cyrus to Sisinnes and Sathrabuzzanes, sendeth greeting.
I have given leave to as many of the Jews that dwell in my country as please [to do so) to return to their own country, and TO REBUILD THE CITY, AND TO REBUILD THE TEMPLE, OF GOD AT JERUSALEM on the same place where it was before” (Ant. Bk. XI, Ch. 1, sec. I & 3).
Daniel's Seventy Weeks
Philip Mauro: The Seventy Weeks and the Great Tribulation (1921)
Continue reading
Philip Mauro: The Seventy Weeks and the Great Tribulation (1921)
A Study of the Last Two Visions of Daniel, and of the Olivet Discourse of the Lord Jesus Christ
“Writings and addresses on prophecy always excite interest, because they appeal to the element of curiosity which is prominent in human nature. But such writings and addresses are of benefit only so far as they rightly interpret the Scripture. In the case of unfulfilled prophecy this is oftentimes a matter of difficulty; while on the other hand writers on prophetic themes are under constant temptation to indulge in surmises and speculations, and even in flights of imagination. Much has been put forth as interpretation of prophecy which is utterly unproved, but which could not be disproved except, as in cases where dates have been set for the coming of Christ, by the event itself.”
Philip Mauro wrote these words just after the turn of the century. At this time, the popular Scofield Reference Bible had just appeared on the Christian book market with its claim to restore “Dispensational truth” to the Church. With great skill and readability, Mauro’s work aptly repudiates the “parenthesis theory” that has been perpetuated even in our own day by modern Dispensational writers on prophecy, and lays the foundation of what the biblical teaching concerning the destiny of the nation of Israel...................................
But now (in Christ’s day) they despised the words of God spoken by His Son; they mocked Him; and finally they betrayed Him and put Him to death. Who can measure the enormity of this crime? But there was even more. For not only did they reject Christ in Person, but they subsequently rejected, persecuted, killed, and crucified those whom the risen Lord sent to them with the offer of mercy in the Gospel. Christ included this in the iniquity He charged against them; and He said that thereby they would fill up the measure of their fathers.
The apostle Paul was one of those messengers who thus suffered at their hands. Speaking of this wickedness of the Jews he said:
“Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men; forbidding us to speak to the Gentiles that they might be saved, TO FILL UP THEIR SINS ALWAY; FOR THE WRATH IS COME UPON THEM TO THE UTTERMOST” (#1Th 2:16).
Thus we are distinctly informed, both by the Lord Himself, and by His servant Paul, (1) that the sin and iniquity of that generation of Jews went far beyond the evil deeds of their fathers; and (2) that the “wrath” which was then about to be poured out upon them was to be “to the uttermost.”
concluding Comments
Edersheim on Matthew XXIV-The Four Divisions of the Prophecy-The Beginning of Sorrows-A Strong and Illuminating Contrast-The Two Illustrative Parables: The Figtree and The Man Taking a Far Journey-Signs in the Sun, Moon and Stars-The Times of the Gentiles.
APPENDIX
The Seventy Weeks and the Great Tribulation
(1921) By Philip Mauro
CHAPTER I
PRINCIPLES THAT SHOULD GOVERN IN THE INTERPRETATION OF PROPHECY
Our object in the present series of papers is to bring before our readers some results of recent studies of the prophecy of The Seventy Weeks (Daniel 9), and of the Lord’s discourse on Mount Olivet (Matthew 24, Mark 13, Luke 21), in which He applied and expanded a part of that prophecy.
Writings and addresses on prophecy always excite interest, because they appeal to the element of curiosity which is prominent in human nature. But such writings and addresses are of benefit only so far as they rightly interpret the Scripture. In the case of unfulfilled prophecy this is oftentimes a matter of difficulty; while on the other hand writers on prophetic themes are under constant temptation to indulge in Surmises and speculations, and even in flights of imagination. Much has been put forth as interpretation of prophecy which is utterly unproved, but which could not be disproved except, as in cases where dates have been set for the coming of Christ, by the event itself.................
It is interesting in this connection to see how this matter was understood by learned Jews in ancient times. Thus we find recorded in the history of Josephus (1) that Cyrus wrote throughout all his dominions that “God Almighty hath appointed me to be king of the habitable earth” and that “He indeed foretold my name by the prophets, and that I should build Him a house at Jerusalem which is in the country of Judea.” Josephus goes on to say that, when Cyrus had read the words of the prophet Isaiah, “He called for the most eminent Jews in Babylon and said to them, that he gave them leave to go back to their own country, and TO REBUILD THEIR CITY JERUSALEM AND THE TEMPLE OF GOD.”
Josephus also gives a copy of a letter written by Cyrus to the governors that were in Syria, which letter begins as follows: “King Cyrus to Sisinnes and Sathrabuzzanes, sendeth greeting.
I have given leave to as many of the Jews that dwell in my country as please [to do so) to return to their own country, and TO REBUILD THE CITY, AND TO REBUILD THE TEMPLE, OF GOD AT JERUSALEM on the same place where it was before” (Ant. Bk. XI, Ch. 1, sec. I & 3).
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