Classic Dispensationalists believe God will again go back to dealing with the modern nation of Israel after the end of the “Church Age”. They claim the Church is a “parenthesis” in God’s dealings with the nation of Israel.
Lewis Sperry Chafer, the first president of Dallas Theological, had the following to say about the difference between Israel and the Church.
“The dispensationalist believes that throughout the ages God is pursuing two distinct purposes: one related to the earth with earthly people and earthly objectives involved which is Judaism; while the other is related to heaven with heavenly people and heavenly objectives involved, which is Christianity.”
Lewis Sperry Chafer, Dispensationalism (Dallas, Seminary Press, 1936), p. 107.
Chafer states that,
‘Israel is an eternal nation, heir to an eternal land, with an eternal kingdom, on which David rules from an eternal throne,’ that is, on earth and distinct from the church who will be in heaven.”
Lewis Sperry Chafer.
Systematic Theology. 1975. Vol. IV. pp. 315-323.
John Walvoord, another prominent voice of Dallas Theological stated…
"...it is an article of normative dispensational belief that the boundaries of the land promised to Abraham and his descendants from the Nile to the Euphrates will be literally instituted and that Jesus Christ will return to a literal and theocratic Jewish kingdom centred on a rebuilt temple in Jerusalem. In such a scheme the Church on earth is relegated to the status of a parenthesis.”
John F. Walvoord, The Rapture Question.1979, p. 25
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Read Dr. Dwight Pentecost's book "Things to Come", if you want to see what Classic Dispensationalists believe about the rebuilding of the temple, and the renewal of animal sacrifices.
The book was recommended to me by a Sunday School teacher who was a graduate of Dallas Theological Seminary.
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At one time my own Sunday School teacher, who is a Dispensationalist, said that God would go back to dealing with Israel after the pretrib removal of the "Gentile Church".
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Once again, you are insisting that there must be something wrong with me if I oppose your doctrine.
In doing this you are exposing the doctrine for what it really is.
When you point one finger at me, several fingers are pointing back in your direction.
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