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How is the covenant of works not a form of works-based righteousness?
How is the covenant of works not a form of works-based righteousness?
But it's still in effect to this day?Good question. I've never considered it before.
My first thought is that the gospel doesn't first appear until after the Fall. In other words, Adam had no gospel or Messiah to even consider prior to his sin.
But it's still in effect to this day?
Good question. I've never considered it before.
My first thought is that the gospel doesn't first appear until after the Fall. In other words, Adam had no gospel or Messiah to even consider prior to his sin.
Well then is the Covenant of Grace between God and Adam only?Like JJ, I thought the Covenant of Works was between God and Adam in the Garden. And if that's true, then it is a righteousness based on Adam's works alone,
Hmmmmm, okay. I was gonna say that's unfair but then I psyched myself back into place.Just because Adam failed does not mean that men aren't under obligation to obey, regardless of our ability to obey the law. That's a tough one on an Arminian, but I see the truth to it.
Who among us has ever "obeyed the law" .. e.g. Romans 3:23; James 2:10-11Hmmmmm, okay. I was gonna say that's unfair but then I psyched myself back into place.
But are men righteous for obeying the law?
Hmmmmm, okay. I was gonna say that's unfair but then I psyched myself back into place.
But are men righteous for obeying the law?
Although not perfectly, we do have the capacity as humans to do what is right... Maybe... 10% of the time. Right? Is that fair?Who among us has ever "obeyed the law" .. e.g. Romans 3:23; James 2:10-11
How is the covenant of works not a form of works-based righteousness?
Good answer.Men are righteous by obedience to the law. Yes. Understanding that obedience to the law means perfect obedience 24/7/365. Since there is only One who has pulled this off, we can only be found righteous *in Him*.
The grace we received is because of the works righteousness of Christ.
Although not perfectly, we do have the capacity as humans to do what is right... Maybe... 10% of the time. Right? Is that fair?
Although not perfectly, we do have the capacity as humans to do what is right... Maybe... 10% of the time. Right? Is that fair?
There are 1,050 laws in the NT, so the New Covenant is just as much a covenant of works as the Mosaic Covenant
So is my salvation dependent in any way on my works?There are 1,050 laws in the NT, so the New Covenant is just as much a covenant of works as the Mosaic Covenant, and in Psalms 119:29, David asked God to be gracious to him by teaching him to obey His Law, so the Mosaic Covenant is just as much a covenant of grace as the New Covenant. In Romans 1:5, it says we have received grace to bring about the obedience that faith requires, so grace and faithfulness have always been important attributes of God in both the OT and the NT (Exodus 34:6-7). In Matthew 23:23, Jesus said that faith was one of the weightier matters of the Law, and in Titus 2:11-14, it says that our salvation involves being trained by grace to do what is godly, righteous, and good, and training to renounce doing what is ungodly and sinful, which is an accurate description of what the Law was given to instruct how to do.
God's Law instructs us how to practice or train in righteousness, and we are told in the NT to practice and train in righteousness (1 John 3:10, 2 Timothy 3:16-17), but God's Law is not instructions for how to become righteous because the one and only way that there has ever been to become righteous is by grace through faith. For example, God's Law reveals that helping the poor is a way to act in accordance with God's righteousness, but no amount of helping the poor will ever cause someone who is not righteous to become righteous. However, if we have faith in God to guide us in how to rightly live, then we will be justified by that faith, and by the same faith we are required to follow God's instructions for how to rightly live.
That's assuming the NT rules are part of a covenant. They are not.
Right, trusting in my repentance is the same thing as no repentance.I would argue that my good deeds are tainted.
As someone once said, even my repentance needs to be repented of.