So are Presbyterians the ones who believe in double predestination?
This is implicit in unconditional election. Both turn God into a monster.
For me it's Unconditional Election. I just don't see how that's in the Bible. The rest of TULIP checks out for me. If election is unconditional there is no reason why God would choose any sinner for redemption.
So that I may understand the discussion ... what is TULIP?
To all,
The tulip can be very complicated depending on what terms and definitions are used.
In short, I have one problem with it and that is the whole basis of it's theology.
God is sovereign but tulip is extreme sovereignty that strips God's conduct and character of Holiness. Jerry kelso
The word, "complicated" may not be the best choice, rather, I would say that it can be difficult to accept, but so are the Trinity, and Hell.
What makes God into a monster is the belief that he created some people for the express purpose of eternal torture.
I was just pointing out the problem with Calvinism. I didn't mean to accuse you of being a Calvinist.
No harm, no foul. But if only for the sake of clarity:
For Lutherans, the unconditional election of sinners by God in Christ is never about choosing some for salvation and, as a consequence, choosing some for damnation--nobody has been chosen for damnation. It is the will of God that all be saved, because God loves all, Christ died for all, no exceptions. Unconditional election is never about our "worth" or about God picking and choosing who will go to heaven and hell; it is instead about God's eternal kindness toward sinners, revealed and found in Jesus; and having hope in Him can with confidence trust that our salvation does not depend on us getting everything right, but instead that our salvation is from the God who so loves the world, who has chosen us in Christ, and who in Christ has poured Himself out in love and grace for the whole world. That Christ is, indeed, Faithful and True; even though we are sinful and poor.
-CryptoLutheran
Very good.
That sounds like the Catholic understanding of salvation up to a point. Do you believe that our response to God's grace is necessary for salvation?
Lutherans, being monergists, would regard any response on our part to be post-salvific. That is, we say "yes" to God not in order to be saved, but because God has already worked faith in us, saving us, and it is in this faith which He has given us that we say "yes" to Him. We cooperate with God, not in our personal salvation--or rather, not in our standing before God--but rather out of love for Him and out of a desire to be obedient out of concern for our fellow man. Our good works do not benefit us in relation to God--God doesn't need our good works, they don't add anything to what He has done already for us in Christ--but our good works do benefit our neighbor, and God has called us to go out into the world and love our neighbor.
-CryptoLutheran