Ten Commandments still valid so says Bible and pro-Sunday Scholars

disciple1

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I was brought up Baptist because that's what my parents are, but I had never read the Bible, I was just going along with it because my parents made me go. Only a few months ago did I start reading the Bible for myself, and after reading the whole thing I concluded the law has not been done away with like mainstream Christianity believes. Deuteronomy 13:1-5 says anyone who leads you away from the law is false, and must be rejected. When I went back through the New Testament with this mindset, I noticed Jesus never spoke against the law, but rather upheld it repeatedly (Matthew 5:17-19, Luke 16:17, Matthew 23:2-3). I noticed the Sabbath was still kept after Jesus's death (Luke 23:56, Acts 13:14, Acts 13:42-44, Acts 16:13, Acts 17:2, Acts 18:4-11), Peter still kept the dietary laws years after Jesus's death (Acts 10:14), and feast days were still relevant after Jesus's death (Acts 18:21, Acts 20:6, Acts 20:16, Acts 27:9). In Acts 21:20-21 the believers were zealous of the law, all these years later, and instead of rebuking them for following a supposedly obsolete law James upholds it and has Paul help them with their Nazarite vows (Acts 21:26), which includes animal sacrifices for sin. With all this in mind, I now see all of Paul's seemingly anti-law statements as being about oral laws, not God's own laws. He calls God's law holy, just, and good (Romans 7:12), delights in it (Romans 7:22), and says faith doesn't abolish it, but rather establishes it (Romans 3:31).
This is how Daniel speaks about sin and wickedness.
Daniel chapter 4
27 Therefore, Your Majesty, be pleased to accept my advice: Renounce your sins by doing what is right, and your wickedness by being kind to the oppressed. It may be that then your prosperity will continue.”
I'm glad you read the bible, keep studying it.
I did something like you I went to church as a kid, didn't like it, but studied the bible cover to cover like you did when I was 21 and I to thought it was all about the law, in fact the first 25 years I studied it I thought it was all about law.
Keep studying.
John chapter 8 verse 31,32
To the Jews who had believed him, Jesus said, " If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.
2 John
9 Anyone who runs ahead and does not continue in the teaching of Christ does not have God; whoever continues in the teaching has both the Father and the Son.
 
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Travis93

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John chapter 8 verse 31,32
To the Jews who had believed him, Jesus said, " If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.
2 John
9 Anyone who runs ahead and does not continue in the teaching of Christ does not have God; whoever continues in the teaching has both the Father and the Son.
The teaching of Jesus includes keeping the law, read Matthew 5:19 (doers and teaches of the law and prophets will be great) and Matthew 23:2-3 (you must observe what teachers of the law tell you when it lines up with Moses).
 
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disciple1

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The teaching of Jesus includes keeping the law, read Matthew 5:19 (doers and teaches of the law and prophets will be great) and Matthew 23:2-3 (you must observe what teachers of the law tell you when it lines up with Moses).
1 John chapter 1 verse 8
If anyone claims to be without sin they deceive themselves and the truth is not in them.
Your not a doer of the law.
doers and teaches of the law and prophets will be great)
 
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Travis93

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1 John chapter 1 verse 8
If anyone claims to be without sin they deceive themselves and the truth is not in them.
Your not a doer of the law.
That's talking about lost people before they get saved, the entire rest of the book rebukes people who think they can be saved without obedience.
1 John 4:3 And hereby we do know that we know him, if we keep his commandments.
1 John 4:4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.
1 John 4:5 But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.
1 John 4:6 He that saith he abideth in him ought himself also so to walk, even as he walked.
1 John 3:4 Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.
1 John 3:5 And ye know that he was manifested to take away our sins; and in him is no sin.
1 John 3:6 Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.
1 John 3:7 Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.
1 John 3:8 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
1 John 3:9 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.
1 John 3:10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
1 John 5:2 By this we know that we love the children of God, when we love God, and keep his commandments.
1 John 5:3 For this is the love of God, that we keep his commandments: and his commandments are not grievous.
 
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disciple1

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That's talking about lost people before they get saved, the entire rest of the book rebukes people who think they can be saved without obedience.
1 John 4:3 And hereby we do know that we know him, if we keep his commandments.
1 John 4:4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.
1 John 4:5 But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.
1 John 4:6 He that saith he abideth in him ought himself also so to walk, even as he walked.
1 John 3:4 Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.
1 John 3:5 And ye know that he was manifested to take away our sins; and in him is no sin.
1 John 3:6 Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.
1 John 3:7 Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.
1 John 3:8 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
1 John 3:9 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.
1 John 3:10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
1 John 5:2 By this we know that we love the children of God, when we love God, and keep his commandments.
1 John 5:3 For this is the love of God, that we keep his commandments: and his commandments are not grievous.
Do you claim to be without sin?
Once again I think your mistaken because you don't know the bible.
 
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bugkiller

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I was brought up Baptist because that's what my parents are, but I had never read the Bible, I was just going along with it because my parents made me go. Only a few months ago did I start reading the Bible for myself, and after reading the whole thing I concluded the law has not been done away with like mainstream Christianity believes. Deuteronomy 13:1-5 says anyone who leads you away from the law is false, and must be rejected. When I went back through the New Testament with this mindset, I noticed Jesus never spoke against the law, but rather upheld it repeatedly (Matthew 5:17-19, Luke 16:17, Matthew 23:2-3). I noticed the Sabbath was still kept after Jesus's death (Luke 23:56, Acts 13:14, Acts 13:42-44, Acts 16:13, Acts 17:2, Acts 18:4-11), Peter still kept the dietary laws years after Jesus's death (Acts 10:14), and feast days were still relevant after Jesus's death (Acts 18:21, Acts 20:6, Acts 20:16, Acts 27:9). In Acts 21:20-21 the believers were zealous of the law, all these years later, and instead of rebuking them for following a supposedly obsolete law James upholds it and has Paul help them with their Nazarite vows (Acts 21:26), which includes animal sacrifices for sin. With all this in mind, I now see all of Paul's seemingly anti-law statements as being about oral laws, not God's own laws. He calls God's law holy, just, and good (Romans 7:12), delights in it (Romans 7:22), and says faith doesn't abolish it, but rather establishes it (Romans 3:31).
I just am amazed you didn't notice the changes from law to grace and free will especially being a Baptist.

bugkiller
 
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BobRyan

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Hello Bob.

I ignore the following passage because Jesus is addressing the Jews and not the Gentiles.

Do you also ignore Matt 28?? because they too are all Jews?

16 But the eleven disciples proceeded to Galilee, to the mountain which Jesus had designated. 17 When they saw Him, they worshiped Him; but some were doubtful. 18 And Jesus came up and spoke to them, saying, “All authority has been given to Me in heaven and on earth. 19 Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, 20 teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.”

The "ignore the teaching of Jesus" solution is not as solid a foundation as you might at first expect.

Notice that Matthew is writing the Gospel account - in direct fulfillment - so then a lot of Christians listen to the teaching of Jesus -- as opposed to ignoring it.

Let's assume for argument's sake that Jesus is addressing you here Bob, so now we read.

Matthew 19
18 Then he *said to Him, “Which ones?” And Jesus said, “You shall not commit murder; You shall not commit adultery;
You shall not steal; You shall not bear false witness; 19 Honor your father and mother; and You shall love your neighbor
as yourself.” 20 The young man said to Him, “All these things I have kept; what am I still lacking?” 21 Jesus said to him,
“If you wish to be complete, go and sell your possessions and give to the poor, and you will have treasure in heaven;
and come, follow Me.”

It shows me that Jesus thinks the TEN commandments matter. - And that salvation it self is tossed out the window if one decides to be at war with God's Word.

Notice that we see the same thing when it comes to "worship" and war against God's TEN Commandments in Mark 7:6-13.


Mark 7

7 Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
8 For laying aside the Commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
9 And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
10 For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
11 But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
12 And ye suffer him no more to do ought for his father or his mother;
13 Making the Word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.


That is a case of Christ demonstrating the way that the magisterium is hammered "sola scriptura" in the cases where it's traditions and "doctrines of men" are at odds with scripture.


Did you notice the rich young man's question in the passage above Bob?

The rich young man asked, 'which ones', i.e., which are the critical commandments to obey. Jesus did not include the Sabbath

Nor did He include "Do not take God's name in vain".
Nor did He include "Have no other gods before Me"
Nor did He include "Love God with all your heart" Deut 6:5

Clearly Jesus was not "deleting those commandments" by his Matt 19 statement - as we can all see clearly. (Hence page 1 of this thread it is the majority of your own pro-sunday scholars that admit to this obvious pro-Ten Commandments teaching in the Bible)

This point is irrefutable. War against God's Ten commandments does not survive that text.



10 Commandments are
Commandments of God Neh 10:29
Law of God ; Neh 10:29
Word of God Mark 7:13
Commandment of GodMark 7:6-13
NT ScriptureJames 2:8
NT Law James 2:9-11
NT Commandments Eph 6:2, Rom 13:9, Romans 7:7-10


Hello Bob.

There are issues with your reply Bob, your claiming that Gentile Christians are under the ten commandments.

Because the Bible says it... Christ says it... Paul says it.... John says it... even your own pro-Sunday scholarship says it.

Were we simply "not supposed to notice??

Fact one Bob, Jesus was sent only to the lost sheep of the house of Israel, Jesus was not sent to the Gentiles.

1. Fact one - "God sent His son to be the savior of the WORLD" 1 John 4:14 -- not "just gentiles"
"God so Loved the World" John 3:16... not "just gentiles".

2. Fact two - Jesus welcomed gentiles - "We would see Jesus" - was the gentile request - and it was granted by the "savior of the WORLD".

3. "Jesus is the Atoning Sacrifice for OUR sins and not for OUR sins only but for the sins of the whole world" 1 John 2:2

Romans 3
28 Therefore we conclude that a man is justified by faith without the deeds of the law.
29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
31 Do we then make void the law through faith? God forbid: yea, we establish the law.

Matthew 15
I was sent only to the lost sheep of the house of Israel.
Your failing to realise the significance of what Jesus is telling you here,

On the contrary you are taking such a tiny narrow view of his teaching - so that you can reject it all - that you miss the actual content in the Bible.

In Acts 10 Peter declares a "made-up-rule" of the pharisees about jews not associating with gentiles. Making stuff up is never approved of by God.

How do you explain what
Jesus said Bob, I am interested to see how you deal with this. The context of Matthew's Gospel has been announced
and for some reason you are ignoring the context.

In Matt 15 Jesus deals with that same 'made up rule'.

Matt 15
21 Then Jesus went thence, and departed into the coasts of Tyre and Sidon.

In that case Jesus is taking his ministry TO The GENTILES in Tyre and Sidon

22 And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou son of David; my daughter is grievously vexed with a devil.

The Acts 10 Matt 16 pharises-model is that Jesus should not minister to the gentiles - because he is only sent to Jews. In this example - Jesus is mocking the pharisee-make-stuff-up-model.

23 But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.

The lost sheep that Israel was to have evangelized under the pre-cross system - was "The whole world"

Matt 15
24 But he answered and said, I am not sent but unto the lost sheep of the house of Israel.
25 Then came she and worshipped him, saying, Lord, help me.
26 But he answered and said, It is not meet to take the children's bread, and to cast it to dogs.
27 And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters' table.
28 Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.

Great is your Faith -- is a blessing Christ says primarily of gentiles - not Jews.

Yet the "other gospel" is that we should ignore His teaching as if "gentiles need not apply"???

Notice that in this example Jesus does the very thing that the pharisee-gospel rejected. He ministered to the gentile who was making petition after first walking all that way - just to meet her need.

Hello Bob.
Jesus clearly said “I was sent only to the lost sheep of the house of Israel.

28 Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.

Great is your Faith -- is a blessing Christ says primarily of gentiles - not Jews.

Yet the "other gospel" is that we should ignore His teaching as if "gentiles need not apply"???

Notice that in this example Jesus does the very thing that the pharisee-gospel rejected. He ministered to the gentile who was making petition after first walking all that way - just to meet her need.

Ignoring that Bible detail leads you to -

Your contradicting what Jesus stated above Bob,

Your argument that "God did not so Love the WORLD that He gave His Son" is rejected in the text. Rather the very birth of Christ --is the result of "God so Loved the WORLD" and not "god so loved just-the-Jews before the cross".

What is more God declares His love for the alien - to Israel in Deut 10:12-22.

And in this example from John 12
20 Now there were certain Greeks among those who came up to worship at the feast.
21 Then they came to Philip, who was from Bethsaida of Galilee, and asked him, saying, “Sir, we wish to see Jesus.

22 Philip came and told Andrew, and in turn Andrew and Philip told Jesus.

Jesus Predicts His Death on the Cross
23 But Jesus answered them, saying, “The hour has come that the Son of Man should be glorified. 24 Most assuredly, I say to you, unless a grain of wheat falls into the ground and dies, it remains alone; but if it dies, it produces much grain. 25 He who loves his life will lose it, and he who hates his life in this world will keep it for eternal life. 26 If anyone serves Me, let him follow Me; and where I am, there My servant will be also. If anyone serves Me, him My Father will honor.
27 “Now My soul is troubled, and what shall I say? ‘Father, save Me from this hour’? But for this purpose I came to this hour. 28 Father, glorify Your name.”
Then a voice came from heaven, saying, “I have both glorified it and will glorify it again.”

I repeat, Jesus was sent by God as the "Savior of the WORLD" 1 John 4:14.
Jesus repeats this in John 6 - that He gives is life for 'the WORLD'

And the Matt 15 statement is said to a gentile that Jesus goes out of his way to meet, to minister to, and to declare that the had "great faith".

The lost sheep of Israel - includes all the lost world that Israel had been sent to evangelize in that "nation church model" that existed before the cross.


It is alright to include the Gentiles in the Gospel at a later stage, which Paul does so eloquently.

Romans 11:17
But if some of the branches were broken off, and you, being a wild olive, were grafted in among them.

This is the proof that Paul recognised that Jesus was sent for the Jews only. The Gentile are grafted
in, the Gentiles are added at a later stage, the Gentiles never actually belonged,

Again - contradicted in the book of Jonah where Jonah argues for the destruction of Nineveh and God argues for sparing the gentiles.

the Gentiles were not a
branch of the original olive tree. The Gentiles are the wild olive branches, the Gentiles were uncultivated,
meaning of course that the Gentiles were without the law. The Gentiles were the filthy dogs, the Jews avoided

your error was shown in Acts 10 where Peter argues that it was "unlawful for a Jew" to associate with a gentile -- and yet clearly no such text exists at all in the OT.

So now - gentile evangelism in the OT.

in Christ,

Bob
 
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BobRyan

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Abraham – according to Romans 4 – was not born as a Jew – but rather a gentile and father of the faithful to the uncircumcised.


From: http://www.perspectivedigest.org/ar.../mission-of-god-s-people-in-the-old-testament


● For the other nations, the Gentile world (even to the distant islands [Isa. 66:19])—there was an outward focus (centrifugal). The mission of the people of the Old Testament was directed toward others who did not belong to the community of faith. There is a growing number of scholars who take the Old Testament as a basis of biblical mission. Harold Henry, for example, speaks about Moses as “the first missionary of whom we have any knowledge.”8 Bosch mentions that “stories of pagans like Ruth and Naaman who accepted the faith of Israel”9 indicate the missionary nature of the Old Testament. Others recognize individuals such as Abraham, Melchizedek, Jethro, Balaam, and Jonah as agents of God’s mission.
Prophets of God were not only speaking to their own people, but they also prophesied about many nations as well; God will judge all (e.g., Jeremiah 46–51; Eze. 25–32; Amos 1–2; Jonah; Obadiah). God was concerned with all nations, and the message of the Old Testament people transcended Israel’s borders. God did not provide warnings to people without a purpose; He always wanted to steer them to repentance (see Genesis 6:3; Jonah 3).
 
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BobRyan

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from that same source we have --

Genesis 1 to 11 is universal in scope. Before the Flood, when the iniquity was rapidly growing, the Spirit of God was striving with people to call them to repentance, unfortunately in vain (Gen. 6:3, 5). In addition, God called Noah to be His messenger, to be a preacher of righteousness to the antediluvian world (2 Peter 2:5), and to call all people to make the right decision for God and enter the ark. The biblical flood was worldwide; therefore, his mission had to be worldwide, too. He was like a savior for his generation, but the Tower of Babel soon finished the good beginning after the Flood (Gen. 11:1-9). God, for the third time, had to start from scratch, but this time with Abraham (Gen. 12:1; 15:7).
The universality of the mission was explicitly mentioned for the first time in regard to Abraham. The Great Commission of the Old Testament declares: “All peoples on earth will be blessed through you” (Gen. 12:3). The Lord stresses it three times to Abraham (Gen. 12:3; 18:18; 22:18). He is to be a light to the whole world. God’s seven-fold blessing contained the key imperative phrase (in the center position): “I will bless you. . . . Be a blessing. . . . and all peoples on earth will be blessed through you” (Gen. 12:2, 3).
Note the imperative in the divine statement, which is usually overlooked. God commands Abraham to be a blessing to others because He blessed him. The Lord’s blessing cannot and should not be taken selfishly. Abraham needed to live for others. Genesis 12:2, 3 was therefore God’s programmatic statement for Abraham and those who would follow the same faith. Walter Kaiser accurately articulates that this text provides “the formative theology” for “a divine program to glorify himself by bringing salvation to all on planet earth.”11 Abraham thus became the special messenger, missionary, to the entire world, with a mission that would only later be carried by Israel and fully fulfilled by Ebed Yahweh (Isa. 42:1-9; 49:1-7; 50:4-9) on an even larger scale because He would be the Salvation (not only that he would declare, bring, or proclaim it) for the whole world (49:6).
In many places where Abraham traveled and lived, he built altars and called on the name of the Lord (Gen. 12:7, 8; 13:4, 18). In this way, he witnessed about his unique God. Abraham’s first “missionary” journey to Egypt failed, however, because of his disbelief, and he had to be escorted out (12:10-20). Later, he fulfilled his prophetic role in regard to the king of Sodom (14:17-24). He grew through his defeats (described in Genesis 16; 20), struggles, and victories (18:16–33; 22:1–19) in such a way that at the end God stated that “‘Abraham obeyed me and did everything I required of him, keeping my commandments, my decrees and my instructions’” (26:5). The knowledge about the God of Abraham was to grow in the world in such a way that even “the nobles of the nations [will] assemble as the people of the God of Abraham” (Ps. 47:9). Abraham’s God would meet them, and they were to follow Him. “‘All nations on earth will be blessed through him’” (Gen. 18:18) because God’s ultimate wish is always to bless all humanity. Abraham is a model of God’s mission.
Genesis 10, a previous chapter containing a table of 70 nations (a symbolic number standing for the totality of nations), introduces the narrative about Abraham, which means that Abraham was to be a blessing to the whole world. Abraham also needed, however, to be a teacher to his children. He was to teach them about the true God, instruct them about God’s ways, and direct them to keep His law in order that they might live according to “the way of the Lord” (Gen. 18:19) and do everything according to the will of God.
Abraham’s universal mission was repeated to Isaac (26:4), and reaffirmed to Jacob (28:13-15; 35:11, 12; 46:3) and Moses (Ex. 3:6-8; 6:2-8). Moses together with Israel needed to continue this universal mission to the whole world, starting as being light to the Egyptians, spreading out by the Exodus (Josh. 2:8-12), and continuing on throughout the many centuries (Isa. 42:6, 7). The purpose of the ten plagues in Egypt and the crossing of the Red Sea was not only to show that the Egyptians’ gods were nothing (Ex. 12:12), but also to demonstrate to the Egyptians that God was the Lord (Ex. 7:5, 17).
 
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BobRyan

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Isaiah 56 gentiles are specifically blessed and adopted by God - those who choose to obey God's Word and keep the Sabbath.

Same source again - on OT evangelism.

● For Naaman, the commander of the army of the king of Aram, it was through the initiative and witness of a young slave Israelite girl in Syria that he became acquainted with the true God of heaven (2 Kings 5:15).
● The prophet Elisha went to Damascus. When he was there, Ben-Hadad, king of Aram, sent his messenger to him to inquire if he would recover from his illness (2 Kings 8:7-15).
● The most obvious missionary activity is recorded in the Book of Jonah. This prophet was not willing to go and fulfill God’s commission. At the end, he wondered what was wrong with God when He saved the cruel Ninevites. Jonah saw the salvation of Ninevites as evil, and he refused to agree with God’s compassion (Jonah 3:10; 4:1). In a dramatic way, God taught His prophet about the universality of God’s salvation (4:6-11). The Lord demonstrated His unselfish love for all, even for the enemies of His people.
● The Prophet Isaiah, at the conclusion of his book, declared that God will send missionaries to the whole world (Isa. 66:19). The result will be that “‘from one Sabbath to another, all flesh shall come to worship before Me,’ says the Lord” (vs. 23, NKJV).
● A number of Old Testament prophets (Amos, Isaiah, Jeremiah, and Ezekiel) dedicate large portions of their books (Obadiah’s whole book) to pronounce judgments against other nations, which suggests that God was purposely working for these nations. They were responsible for their behavior and accountable to the Lord.
Jeremiah sent Seraiah to Babylon with a scroll, which first had to be read aloud, and then a symbolic act of sinking the scroll had to be performed (Jer. 51:59-64). Seraiah’s case offers a unique example of a prophetic message that could be heard in a foreign land and provides the evidence that the oracles against foreign nations could be actually delivered in the foreign countries. Daniel and his three friends witnessed to Babylon’s top officials and the king about the true God (Daniel 1–3). They helped Nebuchadnezzar to know the Most High God.
After his conversion, described in Daniel 4, he wrote a letter to all nations about the mighty Most High God who had humbled him and about the King of heaven who would reign forever (Dan. 4:1-3, 37). Daniel also witnessed to the last Babylonian king, Belshazzar (Daniel 5), to Darius the Mede and the high Medo-Persian officials (Daniel 6), and possibly even to Cyrus (Dan. 1:21; 6:28; 10:1), who issued the decree to allow the Jews to return home from Babylonian captivity (2 Chron. 36:22, 23; Ezra 1:1-4). Glover rightly describes Daniel as a missionary.
● Witnessing to Gentiles is presented in the Psalms, the missionary book par excellence: “I will praise you, Lord, among the nations; I will sing of you among the peoples” (Ps. 57:9); “Praise the Lord, all you nations; extol him, all you peoples” (117:1, 2).
 
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"God so Loved the World" before the cross -- in the OT
For 120 years Noah (not a Jew) preaches to the lost world -- a world that God cares about and so He sends a "preacher of righteousness" to them... Noah.

Deut 10

12 “And now, Israel, what does the Lord your God require of you, but to fear the Lord your God, to walk in all His ways and to love Him, to serve the Lord your God with all your heart and with all your soul, 13 and to keep the commandments of the Lord and His statutes which I command you today for your good? 14 Indeed heaven and the highest heavens belong to the Lord your God, also the earth with all that is in it. 15 The Lord delighted only in your fathers, to love them; and He chose their descendants after them, you above all peoples, as it is this day. 16 Therefore circumcise the foreskin of your heart, and be stiff-necked no longer. 17 For the Lord your God is God of gods and Lord of lords, the great God, mighty and awesome, who shows no partiality nor takes a bribe. 18 He administers justice for the fatherless and the widow, and loves the stranger, giving him food and clothing. 19 Therefore love the stranger, for you were strangers in the land of Egypt.
 
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BobRyan

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“May God be gracious to us and bless us and make his face shine on us—so that your ways may be known on earth, your salvation among all nations. May the peoples praise you, God; may all the peoples praise you. May the nations be glad and sing for joy, for you rule the peoples with equity and guide the nations of the earth. May the peoples praise you, God; may all the peoples praise you. The land yields its harvest; God, our God, blesses us. May God bless us still, so that all the ends of the earth will fear him” (Ps. 67:1-7).

The evangelism in the OT was via the nation-church of Israel - a witness to the whole world.
 
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Travis93

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I just am amazed you didn't notice the changes from law to grace and free will especially being a Baptist.

bugkiller
Free will existed from the start, it isn't a new teaching. It's the whole message of the Bible I think, man was given the free will to choose whom he will serve with his actions, God or the devil.
Genesis 4:7 If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.
Deuteronomy 30:19 I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:
Joshua 24:15 And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD.
 
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BobRyan

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Study the bible Bob I study it 2 to 4 hours a day, and have been studying it 34 years.

Then have I got good news for you. You will surely like to show up for the "sola scriptura" thread on the Bible 7th-day Sabbath vs the man-made-tradition for week-day-1.

Apr 27, 2016 #1

It is one thing to expect our Catholic friends to avoid such a sola-scriptura thread. but what about those who say they study the Bible??

Is Christ "loving" or "not loving" to uphold the Word of God above the traditions of man in Mark 7:6-13?

What is your take on that?

Mark 7

7 Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
8 For laying aside the Commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
9 And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
10 For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
11 But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
12 And ye suffer him no more to do ought for his father or his mother;
13 Making the Word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.


That is a case of Christ demonstrating the way that the magisterium is hammered "sola scriptura" in the cases where it's traditions and "doctrines of men" are at odds with scripture.

==========================

or do you join KluteDavid in claiming that as non-Jewish Christians we should pay no attention to the teaching of Christ??
 
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disciple1

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Then have I got good news for you. You will surely like to show up for the "sola scriptura" thread on the Bible 7th-day Sabbath vs the man-made-tradition for week-day-1.

Apr 27, 2016 #1

It is one thing to expect our Catholic friends to avoid such a sola-scriptura thread. but what about those who say they study the Bible??

Is Christ "loving" or "not loving" to uphold the Word of God above the traditions of man in Mark 7:6-13?

What is your take on that?

Mark 7

7 Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
8 For laying aside the Commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
9 And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
10 For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
11 But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
12 And ye suffer him no more to do ought for his father or his mother;
13 Making the Word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.


That is a case of Christ demonstrating the way that the magisterium is hammered "sola scriptura" in the cases where it's traditions and "doctrines of men" are at odds with scripture.

==========================

or do you join KluteDavid in claiming that as non-Jewish Christians we should pay no attention to the teaching of Christ??
We should pay attention to the whole bible, but no one is justified by trying to obey the law and no one but Christ has ever obeyed the law.
Galatians chapter 2 verse 16
Know that a man is not justified by observing the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by observing the law, because by observing the law no one will be justified.
 
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BobRyan

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Study the bible Bob I study it 2 to 4 hours a day, and have been studying it 34 years.

Then have I got good news for you. You will surely like to show up for the "sola scriptura" thread on the Bible 7th-day Sabbath vs the man-made-tradition for week-day-1.

Apr 27, 2016 #1

It is one thing to expect our Catholic friends to avoid such a sola-scriptura thread. but what about those who say they study the Bible??

Is Christ "loving" or "not loving" to uphold the Word of God above the traditions of man in Mark 7:6-13?

What is your take on that?

Mark 7

7 Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
8 For laying aside the Commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
9 And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
10 For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
11 But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
12 And ye suffer him no more to do ought for his father or his mother;
13 Making the Word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.


That is a case of Christ demonstrating the way that the magisterium is hammered "sola scriptura" in the cases where it's traditions and "doctrines of men" are at odds with scripture.

==========================

or do you join KluteDavid in claiming that as non-Jewish Christians we should pay no attention to the teaching of Christ??

We should pay attention to the whole bible

Great!

Start with that easy post -- the one that you are responding to.

Not simply skimming past all the Bible details and asking to talk about something else -- would be 'best'.


" no one is justified by trying to obey the law and no one but Christ has ever obeyed the law" perfectly.

I think we all know that... I think Christ knew that in Mark 7 -- so then back to Mark 7.

And back to this wonderful "sola scriptura" comparison as already noted Apr 27, 2016 #1


Simply skimming past all the Bible texts and sola-scriptura discussion as if this the sign/fruit of in-depth bible study is not going to go very far on a board like this - with objective unbiased Bible students.
 
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bugkiller

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Free will existed from the start, it isn't a new teaching. It's the whole message of the Bible I think, man was given the free will to choose whom he will serve with his actions, God or the devil.
Genesis 4:7 If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.
Deuteronomy 30:19 I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:
Joshua 24:15 And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD.
True. Now what does that have to do with my statement. I'm not subject to the covenant given to Israel alone.

bugkiller
 
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The teaching of Jesus includes keeping the law, read Matthew 5:19 (doers and teaches of the law and prophets will be great) and Matthew 23:2-3 (you must observe what teachers of the law tell you when it lines up with Moses).

That is true - and the texts that you provided - make the point clearly.
 
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