Lastly, there are idols which have immigrated into men's minds from the various dogmas of philosophies, and also from wrong laws of demonstration. These I call Idols of the Theater; because in my judgment all the received systems are but so many stage-plays. (Francis Bacon, "The Idols of the Mind")
There are some misconceptions about the Genesis 1 account of creation:
The Age of the Earth is Irrelevant:
First of all, the passage never tells us when the creation of the heavens and the earth occurred. Genesis 1:1 simple says God created the 'heavens and the earth' in the beginning. That means that the age of the earth and the universe is irrelevant to the doctrine of creation.
Genesis is an Historical Narrative:
No where in Genesis is there the slightest indication that it can be interpreted figuratively. The name of the book is derived from the genealogies:
Geneology: In Hebrew the term for genealogy or pedigree is "the book of the generations;" and because the oldest histories were usually drawn up on a genealogical basis, the expression often extended to the whole history, as is the case with the Gospel of St. Matthew, where "the book of the generation of Jesus Christ" includes the whole history contained in that Gospel. (Smith's Bible Dictionary)
So Genesis 5:1, "the book of the generations of Adam," wherein his descendants are traced down to Noah; Genesis 6:9, "the generations of Noah," the history of Noah and his sons; Genesis 10:1, "the generations of the sons of Noah," Shem, Ham, and Japhet, the oldest and most precious existing ethnological record; Genesis 11:10-26 "the generations of Shem," Genesis 11:27 "the generations of Terah," Abram's father; Genesis 25:12 "the generations of Ishmael," Genesis 25:19 "the generations of Isaac"; Genesis 36:1, "the generations of Esau"; Genesis 37:2, "the generations of Jacob"; Genesis 35:22-26, "the sons of Jacob," etc., repeated Exodus 1:1-5; also Exodus 46:8, a genealogical census of Israel when Jacob came down to Egypt; repeated in Exodus 6:16, etc., probably transcribed from a document, for the first part concerning Reuben and Simeon is quoted though Levi is the only tribe in question. (Fausset's Bible Dictionary)
Creation from Nothing:
Genesis 1 uses a special word to describe God's creation of the 'heavens and the earth' (Gen 1:1), life (Gen 1:21) and man (Used 3 times in Gen 1:27). That word is 'bara' (
bara' Strong's H1254 בָּרָא ) the Hebrew Qal form means: To shape, fashion, create (always with God as subject).
The Hebrew word 'baw-raw' (H1254 בּרא bârâ') is used in the absolute sense and it means creation ex nihilo which means out of nothing, always in reference to God and mostly found in Genesis and Isaiah:
Created, Used 33 times: Gen:1:1, Gen:1:21, Gen:1:27 (3), Gen:2:3-4 (2), Gen:5:1-2 (3), Gen:6:7, Deu:4:32, Psa:89:12, Psa:102:18, Psa:104:30, Psa:148:5, Isa:40:26, Isa:41:20, Isa:42:5, Isa:43:1, Isa:45:7-8 (2), Isa:45:12, Isa:45:18 (2), Isa:48:7, Isa:54:16 (2), Jer:31:22, Eze:21:30, Eze:28:13, Eze:28:15, Mal:2:10 (Strong's)
Day Means Day
yôm (
yome Strong's H3117 יום ) - From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially)
Brown-Driver-Briggs' Hebrew Definitions יום: From an unused root meaning to be hot. Day (as opposed to night), or day (24 hour period) as defined by evening and morning in Genesis 1
- And the evening and the morning were the first day. (Gen. 1:5)
- And the evening and the morning were the second day. (Gen. 1:8)
- And the evening and the morning were the third day. (Gen. 1:13)
- And the evening and the morning were the fourth day. (Gen. 1:19)
- And the evening and the morning were the fifth day. (Gen. 1:23)
- And the evening and the morning were the sixth day. (Gen. 1:31)
- And on the seventh day God ended his work which he had made (Gen. 2:2)
Conclusively and definitively proving that evening plus morning equals one day, seven days equals one week, thus Creation Week.
The Sun was Created in Genesis 1:1
Creationists commonly believe the sun was created on day 4, that simply doesn't stand up to a sound exposition of the text. The word used isn't 'bara' which would indicate the sun was created from nothing. Instead the passage says God 'made' (
Strong's H6213 `asah עָשָׂה ) the sun and the moon to be lights in the heavens.
Basically it's saying God made `asah (H6213), the sun to rule the day and the moon to rule the night. That doesn't mean he brought them into existence but the idea is that he made them visible enough that they could 'rule' the day and night. The stars underwent no actual changes but were set, 'nathan' (
נָתַן nä·than' Strong's H1443) in the heavens, probably based on the same clearing of clouds or whatever atmospheric changes were required.
If God were bringing the sun, moon and stars into existence the word used would have been 'bara', (H1254). Everything in the Genesis 1 account is written from the face of the earth, that's the perspective the narration describes creation from.
All Christians are Creationists:
Nearly half of the Nicene Creed discusses the creation:
We believe in one God,
the Father, the Almighty,
maker of heaven and earth,
of all that is, seen and unseen.
We believe in one Lord, Jesus Christ,
the only Son of God,
eternally begotten of the Father,
God from God, light from light,
true God from true God,
begotten, not made,
of one Being with the Father;
through him all things were made.
For us and for our salvation
he came down from heaven, (Nicene Creed)
Does anyone seriously think that we should take creation figuratively because if we are then why wouldn't we take the Incarnation figuratively since they are inextricably linked? That doesn't even scratch the surface, there is original sin, the New Testament witness and the many absurdities of Darwinian logic. The purpose of this post is to open up the Genesis account of creation, to show how it's essential Christian doctrine, and clear up a few misconceptions.
The thread is intended for Creationists and my hope is that we will get a chance to study Genesis 1 together. I've been at this for years and I'm convinced that the secular world has focused on the doctrine of Creation because so much of redemptive history and the Gospel is inextricably linked to it. Just as God created the heavens and the earth the promise of the Gospel is that you can be a new creation (John 3:3, 16).
I have my differences with the Roman Catholic Church but I think this quote from Pope Benedict XVI is profoundly insightful:
"To omit the creation would be to misunderstand the very history of God with men, to diminish it, to lose sight of its true order of greatness..."The sweep of history established by God reaches back to the origins, back to creation...If man were merely a random product of evolution in some place on the margins of the universe, then his life would make no sense or might even be a chance of nature," he said. "But no, Reason is there at the beginning: creative, divine Reason. Faith in God and in the events of salvation history must necessarily begin with a belief in God's role as Creator, says Benedict XVI" (VATICAN CITY, APRIL 23, 2011, Zenit.org)
Grace and peace,
Mark