O.T. Theophanies vs Incarnation of Jesus; Any Different?

AnticipateHisComing

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God appeared as a man multiple times as recorded in the O.T.. These are commonly thought to be the Son of God in the Trinity.

How are these any different than when Jesus was born? I do not ask about the purpose/task that was done, just the essence of being both God and man.

To me they seem to be the same. The Son of God was both God and man at the same time when he appeared to Abraham as when he was born.

Question 2. When God returned to heaven after these multiple appearances in the O.T., do you think he still had his fleshy body?
 

pshun2404

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God appeared as a man multiple times as recorded in the O.T.. These are commonly thought to be the Son of God in the Trinity.

How are these any different than when Jesus was born? I do not ask about the purpose/task that was done, just the essence of being both God and man.

To me they seem to be the same. The Son of God was both God and man at the same time when he appeared to Abraham as when he was born.

Question 2. When God returned to heaven after these multiple appearances in the O.T., do you think he still had his fleshy body?

No He only appeared in the form of a man (which being a "form" God created was totally functional) in the Theophanies....in the incarnation He assumed actual manhood....when He returned after that it was in a glorified form (no longer adamic in nature)
 
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AnticipateHisComing

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No He only appeared in the form of a man (which being a "form" God created was totally functional) in the Theophanies....in the incarnation He assumed actual manhood....when He returned after that it was in a glorified form (no longer adamic in nature)

You just talked about 4 "states" of the Son of God.
1) Heavenly
2) Earthly form
3) Incarnate form
4) Glorified form

What scripture do you use to support that he took on 4 unique states?
How do you support that the "form" of man that God took in the O.T. was different than the incarnation?
Do you think he was not flesh and blood then in the O.T.?
Are there any differences in how he appeared that distinguishes a different form?

Jesus is prophesied to be a priest in the same order as Melchizedek. Do you think there were any difference in the flesh and blood of Melchizedek vs Jesus?

Psalm 110:4 The Lord has sworn and will not change his mind: “You are a priest forever, in the order of Melchizedek.”
Heb 7:2 and Abraham gave him a tenth of everything. First, the name Melchizedek means “king of righteousness”; then also, “king of Salem” means “king of peace.” 3 Without father or mother, without genealogy, without beginning of days or end of life, resembling the Son of God, he remains a priest forever.

I know that when Jesus was resurrected that scripture speaks of differences: appearing / then disappearing, "walking through walls", in an unrecognized body so I would certainly say the resurrected form was unique.

I do not know scripture that distinguishes between your O.T. God appearing in a man form and when Jesus was born.
 
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hedrick

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Jesus lived a whole human life, from birth through death. He spoke as a man, giving glory to his Father. Christians believe he was also the incarnation of God, the Word made flesh, but still, he was an actual human being.

As far as we can tell, the OT theophanies were temporary. We have no way to know whether they were visions or whether God actually created a physical form. But either way the OT leaves the impression that it was God himself speaking, i.e. that there was not a human being that was distinct from God. (Classically, that there were two natures.) Nor is there any reason to think that the theophanies led complete human lives.
 
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ron4shua

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Greetings Saints , “ O.T. Theophanies vs Incarnation of Jesus; Any Different? “
God appeared as a man multiple times as recorded in the O.T.. These are commonly thought to be the Son of God in the Trinity.

How are these any different than when Jesus was born? I do not ask about the purpose/task that was done, just the essence of being both God and man.

To me they seem to be the same. The Son of God was both God and man at the same time when he appeared to Abraham as when he was born.

Question 2. When God returned to heaven after these multiple appearances in the O.T., do you think he still had his fleshy body?

*************************************************************
Mark 12 , (ISR)
23“In the resurrection then, when they rise, whose wife shall she be? For seven had her as wife.”
24And יהושע answering, said to them, “Is this not why you go astray, because you do not know the Scripturesa nor the power of Elohim?
25“For when they rise from the dead, they neither marry nor are given in marriage, but are as messengers in the heavens.
26“And concerning the dead, that they rise – have you not read in the book of Mosheh, at the bush, how Elohim spoke to him, saying, ‘I am the Elohim of Aḇraham, and the Elohim of Yitsḥaq, and the Elohim of Ya‛aqoḇ’?
27“He is not the Elohim of the dead, but Elohim of the living. You, then, go greatly astray.”
28And one of the scribes coming near, hearing them reasoning together, knowing that He had answered them well, asked Him, “Which is the first command of all?”
29And יהושע answered him, “The first of all the commands is, ‘Hear, O Yisra’ĕl, יהוה our Elohim, יהוה is one.
*******
Why would a Spirit filled Believer think our Master , “ The First Born from The DEAD “ would be any different than YAHshua's description in verse # 25 ? ;
Romans 8 , 29 Because those whom He knew beforehand, He also ordained beforehand to be conformed to the likeness of His Son, for Him to be the first-born among many brothers. ;
Hebrews 4: 13And there is no creature hidden from His sight, but all are naked and laid bare before the eyes of Him with whom is our account.14Therefore, since we have a great High Priest who has passed through the heavens, יהושע the Son of Elohim, let us hold fast our confession.15For we do not have a High Priest unable to sympathize with our weaknesses, but One who was tried in all respects as we are, apart from sin.16Therefore, let us come boldly to the throne of favour, in order to receive compassion, and find favour for timely help. ; Galatieans 4 , But when the completion of the time came, Elohim sent forth His Son, born of a woman, born under Torah,5 to redeem those who were under Torah, in order to receive the adoption as sons.6And because you are sons, Elohim has sent forth the Spirit of His Son into your hearts, crying, “Abba, Father!”.
John 17: 11“And I am no more in the world, but these are in the world, and I come to You. Set-apart Father, guard them in Your Name which You have given Me, so that they might be one,a as We are. :20“And I do not pray for these alone, but also for those believing in Me through their word,21so that they all might be one, as You, Father, are in Me, and I in You, so that they too might be one in Us, so that the world might believe that You have sent Me.22“And the esteem which You gave Me I have given them, so that they might be one as We are one,23“I in them, and You in Me, so that they might be perfected into one, so that the world knows that You have sent Me, and have loved them as You have loved Me.24“Father, I desire that those whom You have given Me, might be with Me where I am, so that they see My esteem which You have given Me, because You loved Me before the foundation of the world.25“O righteous Father, indeed the world did not know You, but I knew You, and these knew that You sent Me.26“And I have made Your Name known to them, and shall make it known,a so that the love with which You loved Me might be in them, and I in them.”
Matthew 3:13Then יהושע came from Galil to Yoḥanan at the Yardĕn to be immersed by him.14But Yoḥanan was hindering Him, saying, “I need to be immersed by You, and You come to me?”15But יהושע answering, said to him, “Permit it now, for thus it is fitting for us to fill all righteousness.” Then he permitted Him.16And having been immersed, יהושע went up immediately from the water, and see, the heavens were opened, and He saw the Spirit of Elohim descending like a dove and coming upon Him,17and see, a voice out of the heavens, saying, “This is My Son, the Beloved, in whom I did delight.”
4: 1Then יהושע was led up by the Spirit into the wilderness to be tried by the devil. , 15“Land of Zeḇulun and land of Naphtali, the way of the sea, beyond the Yardĕn, Galil of the gentiles –16the people who sat in darkness saw a great light, and upon those who sat in the land and shadow of death, light arose to them.”a 17From that time יהושע began to proclaim and to say, “Repent, for the reign of the heavens has drawn near.”
Incarnation is in "one" translation "once", therefore it's like many other's , for me it's a none "word". ( [SIZE=+1]Noun,3952,parousia> [/SIZE]
see COMING (Noun), No. 3.)
[ Vines Topical Bible ]
*****************************************************
1 Corinthians 15:27For “He has put all under His feet.” But when He says “all are put under Him,” it is clear that He who put all under Him is excepted.
28And when all are made subject to Him, then the Son Himself shall also be subject to Him who put all under Him, in order that Elohim be all in all.
29Otherwise, what shall they do who are immersed for the dead, if the dead are not raised at all? Why indeed are they immersed for the dead?
***************
There's no "flesh" persons in Pardise !


There is ONE ELOHIM YAH , HalleluYAH !
 
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BobRyan

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God appeared as a man multiple times as recorded in the O.T.. These are commonly thought to be the Son of God in the Trinity.

How are these any different than when Jesus was born? I do not ask about the purpose/task that was done, just the essence of being both God and man.

To me they seem to be the same. The Son of God was both God and man at the same time when he appeared to Abraham as when he was born.

Question 2. When God returned to heaven after these multiple appearances in the O.T., do you think he still had his fleshy body?

Phil 2 says that at the incarnation God the Son "emptied Himself" to become a human - divine and human.

In the OT Christ like the Angels that appeared -- took the form of men - as in taking on that appearance but not being incarnated at all.

in Christ,

Bob
 
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AnticipateHisComing

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Phil 2 says that at the incarnation God the Son "emptied Himself" to become a human - divine and human.

In the OT Christ like the Angels that appeared -- took the form of men - as in taking on that appearance but not being incarnated at all.

Your Philippians says same.
7 rather, he made himself nothing
by taking the very [nature or form] of a servant,
being made in human likeness.
8 And being found in appearance as a man,

You say in the O.T. that God took the form of man. How is that different than being born of Mary? Do you think there was any difference in the flesh and blood of Jesus vs the O.T. theophanies? Do you think God can not make himself flesh and blood without being born from a mother?

What is your definition of incarnate? It is not even a word in scripture. How can you be sure there is a difference in flesh that is born vs. just appearing?

Do you think that the O.T. appearances were not flesh and blood? People put much significance in Jesus eating after the resurrection as proof that he was still flesh and blood. But, this also happened in the O.T.. So by the same argument, the O.T. theophanies were flesh and blood.
 
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ron4shua

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Greetings Dearest Brother Bob , where 'o' where do you see the word " incarnation " & " God the Son " in ANY translation VERSION of Holy Scripture ?
You my dear Brother , are free to chose any thing you wish to hold as your truth . I , myself have no choice , our Elohim owns me .... body & soul .

The Scriptures (ISR 1998)
1If, then, there is any encouragement in Messiah, if any comfort of love, if any fellowship of Spirit, if any affection and compassion,
2make my joy complete by being of the same mind, having the same love, one in being and of purpose,
3doing none at all through selfishness or self-conceit, but in humility consider others better than yourselves.
4Each one should look out not only for his own interests, but also for the interests of others.
5For, let this mind be in you which was also in Messiah יהושע,
6who, being in the form of Elohim, did not regard equality with Elohim a matter to be grasped,
7but emptied Himself, taking the form of a servant, and came to be in the likeness of men.
8And having been found in fashion as a man, He humbled Himself and became obedient unto death, death even of a stake.
9Elohim, therefore, has highly exalted Him and given Him the Name which is above every name,
10that at the Name of יהושע every knee should bow, of those in heaven, and of those on earth, and of those under the earth,
11and every tongue should confess that יהושע Messiah is Master, to the esteem of Elohim the Father.
12So that, my beloved, as you always obeyed – not only in my presence, but now much rather in my absence – work out your own deliverance with fear and trembling,
13for it is Elohim who is working in youa both to desire and to work for His good pleasure.
14Do all matters without grumblings and disputings,
15in order that you be blameless and faultless, children of Elohim without blemish in the midst of a crooked and perverse generation, among whom you shine as lights in the world,
16holding on to the Word of life, for a boast to me in the day of Messiah, that I have not run in vain or laboured in vain.
17In fact, even if I am being poured out as a drink offering on the offering and service of your belief, I am glad and rejoice with you all.
18So you too should be glad and rejoice with me.
19But I trust in the Master יהושע to send Timothy to you shortly, so that I too am encouraged by news from you.
20For I have no one else of the same mind, who takes a genuine interest in your welfare.
21For all seek their own interests, not those of Messiah יהושע.
22But you know he has proven himself, that as a son with his father he served with me for the Good News.
23So I expect to send him as soon as I see how it goes with me,
24and I trust in the Master that I myself shall also come shortly.
25But I thought it necessary to send to you Epaphroditos, my brother, fellow worker, and fellow soldier, and your emissary and servant to my need,
26since he was longing for you all, and being troubled because you had heard that he was sick.
27For indeed he was sick, near to death, but Elohim had compassion on him, and not only on him but on me as well, lest I should have sadness upon sadness.
28Therefore I sent him more eagerly, so that on seeing him again you might rejoice, and I be less sad.
29Receive him therefore in the Master with all joy, and hold such as he in esteem,
30because for the work of Messiah he was near death, risking his life, to fill up what was lacking in your service toward me.





"
1Sha’ul, a servant of Elohim and an emissary of יהושע Messiah, according to the belief of Elohim’s chosen ones and knowledge of the truth according to reverence,
2in expectation of everlasting life which Elohim, who does not lie, promised before times of old,
3but in its own times has manifested His word through preaching, with which I was entrusted according to the command of Elohim our Saviour,
4to Titus, a genuine child according to our common belief: Favour, compassion, peace from Elohim the Father and the Master יהושע Messiah our Saviour.
 
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ron4shua

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19“For in those days there shall be distress, such as has not been from the beginning of creation which Elohim created until this time, nor ever shall be.
20“And if the Master had not shortened those days, no flesh would have been saved; but because of the chosen ones, whom He chose, He shortened the days.
21“And if anyone then says to you, ‘Look, here is the Messiah!’ or, ‘Look, there!’ do not believe it.
22“For false messiahs and false prophets shall rise and show signs and wonders to lead astray, if possible, even the chosen ones.
23“And you, take heed. See, I have forewarned you of it all.



 
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