Late last year (long enough ago that I didn't check that far back) Rev20 wrote:
You brought up, I think in reply to that (please correct me if I'm wrong.)
Then you, several months afterward (which made it seem out of thin air) said:
Correct? I'm not sure that was what you had in mind.
I think my reply would even cover this. Our salvation is trusting in God's provision of the Lord Jesus Christ's crucifixion and resurrection.
After that
should be growth. However:
2 Timothy 2:15-19 Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth. But shun profane and idle babblings, for they will increase to more ungodliness. And their message will spread like cancer. Hymenaeus and Philetus are of this sort, who have strayed concerning the truth, saying that the resurrection is already past; and they overthrow the faith of some. Nevertheless the solid foundation of God stands, having this seal: "The Lord knows those who are His," and, "Let everyone who names the name of Christ depart from iniquity."
According to Paul, in the above passage, the idea that the resurrection is past can overthrow the faith of someone. If one believes that salvation is lost, then your question is pertinent, I think.
The two chaps that he named, however, point back to the problem "
they will increase to more ungodliness. Paul also considered them Christians:
1 Timothy 1:18-20 This charge I commit to you, son Timothy, according to the prophecies previously made concerning you, that by them you may wage the good warfare, having faith and a good conscience, which some having rejected, concerning the faith have suffered shipwreck, of whom are Hymenaeus and Alexander, whom I delivered to Satan that they may learn not to blaspheme.
Compare with a similar situation in 1 Cor 5. So it seems that Hymenaeus was also assumed to be a Christian, earlier was delivered to Satan, but continued to pursue his own course, as evidenced later in the above passage from 2 Timothy. Again, your question is pertinent if one believes in the loss of salvation. OTOH, Alexander isn't named in the passage in 2 Timothy. Did he repent?
However, if you are asking about baby Christians, I would have to hedge. Thrusting meat on the poor guys can give them awful indigestion, but I think that with patience, they can get past it, just as Paul assumed in 1 Cor 15.
In other words, there is not a clear yes or no answer to the question. The answer might well hinge on the resulting fruit you see. I don't know exactly. Last I checked, I didn't think that God made me an apostle. (-: