How Orthodox are you?

Ortho_Cat

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What I do try to do is to learn more about my faith, apply my faith to my life, teach my son my faith, let anyone who comes to my home or who meets me know that we serve God as Orthodox Christians (my family), love those around me, share my faith with them when they inquire about it, attend Divine Liturgy as a family, see to it that my son is attentive during Sunday school, pray daily, read Scripture, and things of that nature.

This reads to me as an account of a true Orthodox Christian. I for one think you're in good company around here, MsDahl! :)

Oh btw, to answer your original question, on a scale from 0-10, I'm about a 0.5. :p
 
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rusmeister

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I think using "Thou/Thee" is stupid
Hmm. This I don't get. But maybe that's because my whole adult life has been steeped in foreign languages where a social division between formal and informal (you/thou), expressed in the pronoun is normal.

My one little thought is that if it were possible to answer the question, my sense is that you can reach a point where you are too Orthodox to post on forums anymore. I'm not quite there yet, but I've been feeling a pull in that direction.
 
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katherine2001

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If you feel that you don't fit in because of those things, then that's exactly why you should stay, because internet forums being the thing you described yourself as "not" are not good examples of Orthodoxy in general. We're all converts here, and we tend to be zealous and into theology and lonely in our Orthodoxy at some point, so we go on the internet to find people of like mind. Most of the time we settle down and into a routine.

Most people here know I haven't been allowed to fast for years, which I've endured because guys, you don't know what a blessing fasting is until you don't have it :). I've been sick which has meant that establishing any sort of routine has been hopeless and I tend to skip daily prayers done "properly" more often than not, but end up saying prayers just as I go to bed, the Orthodox ones I know for myself, my family and my friends. I haven't got small compline memorised, and I really don't think God minds as long as we're sincere. Now that I'm getting/am better I'm trying to establish a routine again, and I'll get there.

I'm not sure whether this is true for everyone, but my Priest says that we shouldn't talk about the details of our spiritual lives with the wider world. So talking about what your prayer rule is and who keeps the fast and what theology you read isn't really appropriate IMO since that should be between someone and their spiritual father, and perhaps their closest friends or their spouse if they really need someone to talk to. Internet forums are not good places to talk about these things.

On top of this, American Orthodoxy is very very slavic flavoured. Most of you don't notice it, but even the Greeks and particularly the Antiochians have it. Yes I know you use Byzantine music in Church etc, but the Saints that you read and the attitude that a lot of you have is Russian, which is a bit strange for me, because I'm for all intents and purposes "old country greek Orthodox". I am not part of a parish full of converts - when I joined my parish, I was one of three, and all of us had newly come. One of those was my catechist, who turned up on TAW once or twice if any of you remember him, and another was a catechumen who was baptised with me but now I never see at Church. We have an interesting growing gaggle of converts now, largely thanks to my priest who seems to draw them, but that's about 8 of us if we're all there in a very large, ethnically Greek parish. The only people I discuss theology with if I do at all are my priest or these converts, who have come to Orthodoxy through theological study just as I have. But I don't even do that much anymore. I had my dose of theology and now I am happy doing the business of being an orthodox christian - loving those around me, keeping the feasts and fasts of the Church as best I can, praying however I can, loving and looking after the man I want to marry. Andrew's family is pious, but he's the only one that keeps the fasts strictly. The others have medical reasons (or not) not to fast in the proper way, and so at dinner on a Friday night there might be three different fasting rules in play and everyone eats what they can. When I couldn't fast at all I ended up eating the same as everyone else (with fakes (lentils) or whatever)....and a piece of steak. This forum isn't a good representation of the pious people who have been Orthodox for generations and outnumber us converts by a lot. They have preserved the faith and people complaining about ethnic parishes on here makes my blood boil, because I've been adopted by one such parish and in return they have taught me their language and their culture and their recipes. And we converts have taught them a few things too :)

I'm here because it's nice to talk about the Saints and feasts and a few interesting topics with other people, and most of all because TAW was what gave me the tools and courage to set foot in an Orthodox Church on my nameday two and a bit years ago. And I think, to be part of something like that is a good thing, if I can help another person. With that, I think that we need to remember that TAW is a witness. I was drawn to this forum for a number of reasons, but they were all theological and, really, ephemeral. What GOT me, was seeing the thread for Cheesefare Sunday and forgiveness vespers, where everyone asked the forgiveness of everyone else, and then went into GT and did the same. That, is Orthodox life. Reading the Church Fathers is good. Reading The Way of a Pilgrim is also good, I'd assume, I haven't done so. Jumping on the theology of everyone who posts here because it isn't Orthodox is not...charity goes a long way and we were all there once. And with those who have left...I do not think associating with them on a regular basis is helpful, but I disagree with those who think they have to have Orthodoxy and how it disagrees with them shoved in their face. We are not priests let alone spiritual fathers who have the discernment to know how to treat these people, so it's better to treat them, and everyone else here, with grace and love and forgiveness. We are not God to pass judgement.

Please stay. I need other people who haven't got their i's dotted and their t's crossed as far as the "internet/convert Orthodox ideal' says, because you give me hope.

If we had a "post of the month" here, you would win it for this month (even though we are only 8 days into the month). Too often, we do rush in and are harsh with people that don't agree with us or the Orthodox teaching. I try hard not to post when I am feeling like this (I try to type it and then hit the back button and not actually post it, but sometimes I do, which is not good). I try to remember that everyone of those people has Christ in them and that if I mistreat them, then I may have well done it to Christ Himself, but, unfortunately, my hand on the mouse is quicker and I hit "Submit Reply" button when I shouldn't. For one thing, Orthodoxy has doctrines that are totally different than what we learned (I about fell off my chair when my first priest told me that Orthodox didn't believe in "total depravity"). A lot of times, we would be better to leave things like that to a priest. They have been taught in that area, and they have enough experience to deal with this. Also, I know for a fact that the Holy Spirit guides them in how to deal with people and how they should handle a certain person (any parent knows that each of their children is different and what is a great approach with one child will be the totally wrong one with another--it is the same with us as well). My current priest gets interviewed a lot for stories on religion in our local paper. I read some articles in the archive of our local paper and Fr. said once that when he first became a priest, he was all into the Church Fathers and would advise people with all sorts of things from the Church Fathers (which, of course, is certainly not a bad thing), but one older priest who had been a priest for a lot of years told him that the most important thing for a priest is to love his flock. Fr. has definitely taken that to heart (he has been a priest for more than 30 years now) and has really tried to live that out. The most important thing any of us can do is to love others unconditionally--after all, isn't that how Christ has loved us and His new commandment to the apostles was to love others as He has loved us. Maybe we can all help each other to do that because it is probably the hardest thing to do.
 
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Rowan

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The internet is pretty self-selecting, if that's the right term. Orthodox on the internet are more likely to be more studious about theology, more well-read in the Fathers, etc.

I used to try to be all super studious when I had (or made) too much time on my hands...but that got old for me. I can't even tolerate Mountain of Silence anymore (something about the author's voice...like it's more of an academic on an adventure than a true inquiry into Orthodoxy...).
 
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cassc

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Figured I weigh in although I haven't posted much lately. I was born and raised Orthodox. I'm probably more religious than the rest of my immediate family and yet I'm "not Orthodox enough". I fail even when I know better, and I don't try even when I know I should. The internet is great, it bring us together even when time and space separate us. But it also fails and we fail through it. I've yet to run across anyone here who is not Orthodox enough, don't forget we find unity in Christ not by being in lockstep!
 
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Protoevangel

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I guess I don't get the question. How does one measure Orthodoxy?

If I measure it by knowing bits of trivia and making a good argument, maybe I'm a little Orthodox. If I measure it by prayer, I'm not very Orthodox at all. If I measure it by the holiness of my life, I am not at all Orthodox.

MsDahl, you belong here more than I do. Of that much I am sure.
 
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Michael G

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I guess I don't get the question. How does one measure Orthodoxy?

If I measure it by knowing bits of trivia and making a good argument, maybe I'm a little Orthodox. If I measure it by prayer, I'm not very Orthodox at all. If I measure it by the holiness of my life, I am not at all Orthodox.

MsDahl, you belong here more than I do. Of that much I am sure.

Exactly. Knowing about Orthodoxy and being Orthodox are 2 totally different things. I know a person who knows everything there is about Orthodoxy and very rudely makes that clear to everyone he knows. And yet when this person is arround the little old babas of our parish he treats them as if they were ants and just steps all over them. How Orthodox is that?
 
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Michael G

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Is Outrage!

(And I really do mean it! ;) )

It really is outrage, and not in the sense of Fr. Vasily either. Being Orthodox means acting like a good Christian toward everyone and anyone alive. It is a far better thing to admit you are the first among sinners and ask for God's mercy than to be a Pharisee and proclaim that you are a very Orthodox Christian!
 
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heart of peace

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Thank you for all the responses to the thread. I am not posting this as a "goodbye" post but more of "full disclosure" kind of post.

I admire how zealous the converts are in the manner they demonstrate their Orthodoxy and that definitely has something to do with this inferiority complex I am having here. I had the good fortune to be born and raised in the Orthodox faith but around the age of 8 it all went downhill fast. My parents did not teach me the precepts of the faith in the manner they should have but my mother did live the Orthodox life. So, I never learned actual doctrine, I just learned how to live an Orthodox life.

Anyway, I like it here, I really do. I just feel inferior.
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