Maren, I don't speak Hebrew or Aramaic, and I suspect you don't either, so there's no point in injecting original language into the debate. If you do speak Hebrew or Aramaic, or have at least a masters degree in those languages, then, sure, let's talk about the original languages.
And if I do hold master's degrees in those languages? Of course, if I say that I do you would still say that we can't go there because you don't.
But ultimately, for what I said it doesn't really matter. You've already said the Leviticus quotes (if I recall correctly) don't really matter since Christians are not required to obey the Levitical laws. And if I'm wrong, and you do think the Leviticus quotes are still in force, than I trust that you do not cut your sideburns, wear mixed fiber clothing, eat shell fish, etc.
As for Paul, it is easy to find out there were six words in Koine Greek for homosexual. It's easy to find out that "arsenokoites" was not one of those six words, nor that there is a Koine Greek scholar that will say they know without a doubt what it means. Rather, they will admit it is merely their opinion and that we do not know exactly what Paul meant by this word.
Otherwise, let's stick with English. If you won't read the English Bible in good faith, you won't read the original language Bible in good faith either.
Except the English translations don't agree. They all have variations based on what they believe Paul meant. And there is a belief among many scholars that the only reason those that translated the King James Version (on which so many English translations are based) chose "homosexual" was as a dig at King James (who is rumored to have been homosexual) and not because of any evidence it actually meant homosexual.
In previous studies on verses in the original language, I've invariably found that the language is more explicit and more clear than the English version, and I strongly suspect that the same will be true in this discussion as well.
Which, to me, suggests that there are problems with the English translation. If they are "more clear" in English and not in the original Greek or Hebrew then that is a sure indication that the translators are attempting to spin the definition in a way that the original author did not necessarily intend. The true intentions should always be more (or at least equally) clear in the original than in a translation.
I'm glad you brought up the attempt by southerners to manipulate the Bible to support enslaving blacks. It's a perfect example of linguistic acrobatics. To my knowledge, the Bible doesn't mention racial characteristics anywhere.
Yet they did the exact same thing you are doing -- trying to read things into the Bible that aren't clearly written there.
When it says in Romans, "Because of this, God gave them over to shameful lusts. Even their women exchanged natural relations for unnatural ones. In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed indecent acts with other men, and received in themselves the due penalty for their perversion." Even in English, this is clear language.
Yes, it says, "Because of this" to start -- which means the reason they did these things is because of what occurred in the previous verse. It is clearly stated they did the homosexual acts because (as the previous verses clearly state) they rejected God and instead created idols. To go further, it says they "exchanged" (women) or "abandoned" (men) what was natural for them, which clearly implies these are people that were heterosexual who committed homosexual acts, not homosexuals. In this case, it is you missing the clear English meaning and trying to use linguistic acrobatics.
The reality is that today, homosexuals in San Francisco around 2000 acquired HIV at a rate of 2.2% per year.
I'd love to see your source for this comment. I really doubt this came from any credible source. And how do you account that Washington, D.C. has the worst AIDS crisis in the United States? Not to mention, the largest percentage of those infected by AIDS are Black, does that mean we should condemn Blacks and deny them marriage rights? Not to mention that lesbian sex has the lowest rates of STDs, especially AIDS.
If my child wants to put her hand on the oven door, I'm going to tell her no and take her away. If she persists, I might allow her to get burned so that she learns not to do it. AIDS is not even the worst consequence of homosexual conduct--separation from God is. I care far more about the spiritual and physical health of homosexuals than I do about the institution of marriage.
I'd be interesting in hearing if any homosexuals here feel you have helped bring them closer to God -- or driven them further away. The fact that you have used false statistics (regardless of if you knew they were false) and tried to make blanket claims that don't apply to many homosexuals, I'm guessing most feel you are pushing them away.
I oppose gay marriage because it is just another deviation from the one man and one woman construct that is most healthy for men, women, and children in families.
Except this is your personal opinion which you cannot support. The fact is that all the major medical and psychological associations agree that same-sex families are just as healthy as opposite-sex families.
But from your perspective, I would be far more concerned about my relationship with God than anything else.
Yet in this thread you seem to care only about denying others rights, and little to nothing about their relationship with God or their God given right of free choice. You cannot legislate a person relationship with God.
If you and your partner are or have been promiscuous, that would be another, lesser cause of concern. To have a relationship with God, you have to be willing to sublimate your own desires for God's desires. That is really hard--I struggle with that every single day. I constantly battle between what I want and what God wants in many different aspects of my life. If you do become a Christian, you will continue to struggle against your desire for other women, just as I continually struggle against my desire for women other than my wife. The struggle against sin is part and parcel of the human experience, but you can't experience the love of God in your life unless you decide to struggle against sin.
Yet what does this have to do with the OP? If anything, this seems to contradict what you are saying -- despite your struggles you commit sin yet do not lose rights. Yet you wish to deny other people rights simply because of their sin. Why should your believe trump the rights of others, regardless of their own personal beliefs? And, for the second time, I'd caution you from making assumptions about me -- you have no idea about me or my sexuality.
Upvote
0