Vasya,
Could you clarify who the object of this outrage you are attempting to incite would be? I hope that you mean the government, the medical community and all the other entities that represent "the man" and not me as the person who began this thread. I would ask that you be more clear when you express your disapproval with the fact that my question has failed to engender debate among the Orthodox faithful.
You see, my question was an honest one and one that I was unaware of to this point in my son's vaccine schedule. The way you worded your post seems awfully accusatory to me as guess what, my son may have received a vaccine that was cultured out of aborted fetal cells when I was ignorant to this fact (and not for lack of reading and researching the topic).
Forgive me but I am uncomfortable with how unclear you worded your accusatory post. Please state who you are accusing.
Thank you,
Ms Dahl
Ms. Dahl:
You have my sincere apologies for my lack of articulation. I wrote too quickly, and with too much emotion, and that is rarely conducive to clarity.
I want to thank you for addressing the issue, as it is something that needs to be on the radar of the faithful. I also appreciate that you are concerned with where to go from here (I fully sympathize, as my wife and I have had to grapple with this too, and on our own). The fact that you asked for the Orthodox position on the matter is evidence to me that the topic has not been adequately addressed. In my opinion,the Orthodox Church shouldn't be unclear on where we stand on vaccines derived from the unborn.
I am not railing against you. I am responding to the topic out of my grievance with several issues.
Here are the points that have me upset:
1) The pharmaceutical industry made a unilateral decision to use viruses grown in cells cultured from aborted babies in their vaccine production. Since the 60's and 70's all vaccinated children have "benefitted" from this Frankenstein technology. That includes me, and it probably includes you.
2) The doctors, nurses, paediatricians, and others that have significant pull upon the emotions of the new parent will blindly promote vaccines without any awareness of their ingredients, and they do not offer this information to parents. (Fortunately, this information is available online in the product monographs put out by the various vaccine-makers.)
3) The pro-life movement, as a broad-base and multilateral entity, is curiously silent on this issue. The technology has been in place since the 1960's, and information has been available
and public that long - it is inconceivable to me that they could be wholly in ignorance of fetal-cell vaccines for the past forty years.
4) When I have told others (family, friends, fellow parishioners) about these vaccines, I have not heard back the kind of horrified wrath and nauseated indignation that I would have expected. This leaves me feeling curiously like I am shouting truth into an empty room. And I don't know why this is.
5) I have found precisely three Orthodox on-line who have written on this issue (decrying it as an abomination and a horror). One has since closed his blog. A fourth Orthodox, commenting on one of these mini-essays, opined that these vaccines were a glorious example of good coming out of evil. My soul still feels sick that an Orthodox would say such a thing, and I lament that there are not more Orthodox writing about this, talking about it, acting against it.
So when I spoke earlier about my niggling fears about silence on this forum, it was not directed at you, but at the silence that everywhere surrounds this issue.
Yours,
Vasya.