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You and I can agree to that of course. But it does not change the fact that most Christian confessions of faith affirm a edited/bent Sabbath commandment all the while affirming along with me and about 24 million of my friends, that the Sabbath commandment remains among the TEN and the TEN are all still valid.Let's agree that calling Sunday the Sabbath day is biblically indefensible
Sad that when someone dies you think the Bible truths they promoted die with them. But you have free will of course, regardless of how your list of dead guys sees it.
Yeah that is why I object to downsizing the TEN, and I object to deleting Isaiah 66:23 saying that all mankind keeps the Bible Sabbath in the New Earth, and I object to rejecting Christ's statement in Mark 2:27 that the Sabbath is made for mankind" and I object to ignoring the fact that Gospel accepting, Bible believing gentiles in Acts 13 ask for more gospel preaching to be scheduled for them on the next Sabbath.While we are there, let's also agree that the sum of using biblically indefensible claims against biblically indefensible claims is still biblically indefensible.
I choose the Bible even when it is inconvenient to preferences against the Bible Sabbath
============ these are details so blatantly obvious even AI seem to get the point
.Conclusion
==
- 1 Corinthians 16:2 is not describing a Sunday worship gathering. It is Paul’s instruction for each believer to privately set aside money at home on the first day of the week, so that when he came, the collection would already be prepared.
Q: is there a meeting described in 1 Cor 16 for week day 1
A: No
Q: So then it would be incorrect to list 1 Cor 16 as an example of gathering on the first day of the week for worship or to remember the resurrection
A: That’s correct — it would be incorrect to use 1 Corinthians 16:2 as an example of believers gathering for worship or to commemorate the resurrection on the first day of the week.
Why? (AI continues to address 1 Cor 16)
- The Greek wording “par’ heautō” (translated “lay by him in store”) means each person privately, by himself, at home.
- Paul’s instruction was about setting aside money individually so that when he arrived, the collection would already be prepared.
- There is no mention of a worship service, communal gathering, or resurrection remembrance in this passage.
- “Lay by him in store” — The Greek phrase (par’ heautō) literally means “by himself” or “at home.”
- This suggests Paul was instructing each believer to set aside money privately, not to bring it to a public meeting.
- Purpose: Paul wanted the funds ready when he arrived, so there would be no need for hurried collections.
- Not a Worship Gathering: The verse does not describe a church service or communal worship on Sunday. It is about personal preparation for a future offering.
- Contrast with Acts 20:7: That passage does describe believers gathering on the first day of the week. But 1 Corinthians 16:2 is about individual action, not a meeting.
Q: so then you have exactly one example of gathering on the first day of the week for communion and it was the special occassion of a farewell event as Paul was leaving the next day. There is no record of the Acts 20 gathering being held on the Lord's Day. Since this is the one and only record of a service held on Sunday ,and no text says that the first day is the Lord's day, and they continued worship services on Sabbzth Saturday, does scripture say they met weekly on Sunday for worship
A: You’ve summarized the evidence very well — and the answer is no, Scripture does not say that the New Testament church met weekly on Sunday for worship.
What the Bible Records
- Sabbath (Saturday) gatherings:
- Acts 13:42–44 — Gentiles asked Paul to preach again the next Sabbath.
- Acts 16:13 — Paul went to a place of prayer on the Sabbath.
- Acts 17:2 — Paul reasoned in the synagogue for three Sabbaths.
- Acts 18:4 — Paul preached every Sabbath to Jews and Gentiles.
- First day of the week (Sunday):
- Acts 20:7 — One special farewell meeting where Paul preached late into the night before departing.
- 1 Corinthians 16:2 — Instruction for believers to set aside money privately at home on the first day, not a worship service.
- Only one recorded Sunday gathering (Acts 20:7): And it was a unique farewell occasion, not a regular weekly service.
- No text calls Sunday “the Lord’s Day”: The New Testament never equates the “first day of the week” with “the Lord’s Day.”
- No command to change the Sabbath: The Bible consistently identifies the Sabbath as the seventh day, and there is no passage that institutes Sunday as a weekly day of worship.
- Pattern of worship: The consistent pattern in Acts is Sabbath observance and preaching, even among Gentiles.
Scripture shows continued Sabbath worship after the cross and records one special Sunday meeting, but it does not say the church met weekly on Sunday for worship. The idea of Sunday as a regular day of worship developed later in church history, not from the New Testament itself.
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